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Are Women Allowed to Be Deaconesses, Ushers or Bishops in the Church?

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Answered by True Bible Teachings AI on 5/5/2026

1) Direct answer
No. Women are not to serve as bishops or deacons, and “deaconess” as an office over the church is not Scriptural. Ushers are not a Bible office, but the work of keeping order and directing the assembly belongs under the deacons’ oversight and should be handled by qualified men. Sisters may serve in helps that do not place them in authority over men.

2) Scriptural explanation
- The Bible says, “I suffer not a woman to teach, nor to usurp authority over the man; but to be in silence” (1 Timothy 2:11–12). Church offices carry authority over men; therefore they are not given to women.
- For a bishop/elder: “A bishop then must be blameless, the husband of one wife… one that ruleth well his own house, having his children in subjection” (1 Timothy 3:1–5; Titus 1:5–9). That language fixes the office to a man.
- For deacons: “Let the deacons be the husbands of one wife, ruling their children and their own houses well” (1 Timothy 3:8–13). Again, male headship is required.
- The church chose “seven men of honest report” to serve the tables and keep the order of the work (Acts 6:3). That’s the pattern for deacon-type service.
- In the assembly, “Let your women keep silence in the churches” (1 Corinthians 14:34–35). That forbids public authoritative leadership over men in worship.

3) Simple clarifying logic
- Now notice: a bishop must be the husband of one wife and must rule his house. How could that be a woman? It cannot.
- A deacon must rule his house and be a husband of one wife. That sets the office to a man.
- Ushers function under the deacons to keep order and direct the congregation. Since Scripture assigns that kind of oversight to men, ushering in the sanctuary ought to be carried by men as part of that deacon-led service.
- This does not make women secondary in value, but it keeps God’s order. Sisters are called to powerful ministry in their God-given sphere: prayer, testimony, music, hospitality, visiting the sick, helping the needy, teaching children, and older women teaching younger women (Titus 2:3–5)—all without exercising authority over men.

4) Reinforcing statement
It’s not culture; it’s Bible order. One God set one pattern: male headship in church offices, with women richly active in every good work that does not place them over men.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 28

Church Ages, part 3: The Ephesian Church Age

Monday, the 5th of December 1960

60-1205 §76

All right. "Overthrow, or conquer, or take place of the laity." In other words, take all of the sacredness, all of the power from the church, and put it over on the priests. Let the congregation live the way it wants to, but the priest is the holy one. Taking the Holy Ghost away from the people with signs and wonders following them, and take that away and give them a holy priesthood; taking away the Holy Ghost, and swapping it for a priesthood. You see what it was? It was a... It finally became... In this church he...

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SermonRelevance 28

Presuming

Sunday morning, the 10th of June 1962 at the Bible Tabernacle in Southern Pines, North Carolina, U.S.A.

62-0610M §13

Paul said to those people in Acts, the 19th chapter... Paul, passing through the upper coasts of Ephesus, he finds certain disciples. A great Baptist preacher up there was preaching, proving by the Bible that Jesus was the Christ. He said... Paul come through, and Aquila and Priscilla, tentmaker friends of Paul's, which absolutely... Aquila and Priscilla was the pastor of the church. Aquila was the pastor of the church, the first church at Rome. And when Claudius had excommunicated all Jews, he come back to Palesti...

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SermonRelevance 28

Hebrews, Chapters 5 and 6, part 1

Sunday morning, the 8th of September 1957 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

57-0908M §56

Watch this now, just a minute: By the which ... we are sanctified through the offering of the body of Jesus Christ once for all. [Huh?] Let's just read just a little further. And hold that, let that soak in while we're reading ("once for all"): And every priest standing daily ministering the offering oft time the same sacrifice, which can never take away sin: But this man, [Are you ready? You got your vest open now, so it won't dodge, it'll go right to the heart?] But this man, [What man? Not the pope of Rome, not...

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SermonRelevance 28

Proving His Word

Sunday, the 16th of August of 1964 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

64-0816 §88

Notice, He was the Word. Hebrews 4:12, if you want to put this down. Hebrews 4:12, it said, "The Word of God is sharper than a two-edged sword, a discerner of the thoughts and the intents of the heart." Is that right? "A discerner." To prove that He was the Word, what did He do? Peter came to Him, his name was Simon. And he came to Jesus, and He said ... set down out there, and Jesus, as soon as he come to him, He said, "Your name is Simon, and you are the son of Jonas." Uneducated, no degree behind him, he had not...

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SermonRelevance 27

Church Ages, part 4: The Smyrnaean Church Age

Tuesday, the 6th of December 1960

60-1206 §36

Go back to the beginning. Let nature alone. Let God alone. Keep the church in the Holy Ghost, and get away from all these bishops, and popes, and all kinds of doctrines. Go back to where we started at. Go back. ...Jesus would come right today... "I'm a Methodist." He'd say, "It wasn't so from the beginning." "I'm Presbyterian." "It wasn't so from the beginning." What was at the beginning? A Pentecostal experience of the baptism of the Holy Ghost. That's the way it began. But, see, we had to pervert it. Oh, it makes...

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