2 min read409 words

Are Women Allowed to Be Deaconesses, Ushers or Bishops in the Church?

Login to save this to your study library.

Answered by True Bible Teachings AI on 5/5/2026

1) Direct answer
No. Women are not to serve as bishops or deacons, and “deaconess” as an office over the church is not Scriptural. Ushers are not a Bible office, but the work of keeping order and directing the assembly belongs under the deacons’ oversight and should be handled by qualified men. Sisters may serve in helps that do not place them in authority over men.

2) Scriptural explanation
- The Bible says, “I suffer not a woman to teach, nor to usurp authority over the man; but to be in silence” (1 Timothy 2:11–12). Church offices carry authority over men; therefore they are not given to women.
- For a bishop/elder: “A bishop then must be blameless, the husband of one wife… one that ruleth well his own house, having his children in subjection” (1 Timothy 3:1–5; Titus 1:5–9). That language fixes the office to a man.
- For deacons: “Let the deacons be the husbands of one wife, ruling their children and their own houses well” (1 Timothy 3:8–13). Again, male headship is required.
- The church chose “seven men of honest report” to serve the tables and keep the order of the work (Acts 6:3). That’s the pattern for deacon-type service.
- In the assembly, “Let your women keep silence in the churches” (1 Corinthians 14:34–35). That forbids public authoritative leadership over men in worship.

3) Simple clarifying logic
- Now notice: a bishop must be the husband of one wife and must rule his house. How could that be a woman? It cannot.
- A deacon must rule his house and be a husband of one wife. That sets the office to a man.
- Ushers function under the deacons to keep order and direct the congregation. Since Scripture assigns that kind of oversight to men, ushering in the sanctuary ought to be carried by men as part of that deacon-led service.
- This does not make women secondary in value, but it keeps God’s order. Sisters are called to powerful ministry in their God-given sphere: prayer, testimony, music, hospitality, visiting the sick, helping the needy, teaching children, and older women teaching younger women (Titus 2:3–5)—all without exercising authority over men.

4) Reinforcing statement
It’s not culture; it’s Bible order. One God set one pattern: male headship in church offices, with women richly active in every good work that does not place them over men.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 42

Hebrews, Chapter 1

Wednesday, the 21st of August of 1957 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

57-0821 §41

But look at the humble and meek. There's your resurrection again. Oh, blessed be the name of the Lord. There you are. Notice: ...he ... made him heir of all things, by whom also he made the worlds; [Who made the worlds? Christ. Christ made the worlds? Yes, sir!] Let's go just a little further: Who being the brightness of His glory, and the express image of His presence, [The brightness of whose glory? God's glory. The expressed image of whose presence? God's! Oh, I love this.] or the expressed image of his person,...

Read source context

SermonRelevance 42

Church Ages, part 1: Revelation Chapter 1

Sunday morning, the 4th of December 1960 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

60-1204M §78

That's that church carnal we'll get into this week---church spiritual, church carnal. They're all drifting right back to the mammy church, as the Bible said in Revelation 17 they would do it. They're returning back right now, all of them---acting like it, organizing. "Boy, we're a certain ... we organize. We're this, and we're that." It wasn't so at the beginning---taking all the power out of the church, and putting it on a bishop, or a pope. God's in his church, among his people, manifesting Himself, through the l...

Read source context

SermonRelevance 41

Church Ages, part 5: The Pergamean Church Age

Wednesday, the 7th of December 1960

60-1207 §102

Now. Now, of course, when they set up a church like that, what happened? Now, listen closely, my children. What happened? Why, of course, that took the Holy Ghost right out of the church. No wonder none of their bishops raised the dead, or done the miracles. And them talking about some of these saints being in their church! They protested the thing, but they claim them. Look at Joan of Arc, that young girl. I ask you Catholic people, or you Protestants, any of you. Joan of Arc... In her day wasn't nothing in France...

Read source context

SermonRelevance 41

The Key to the door

Sunday, the 7th of October 1962

62-1007 §6

You all voted a hundred percent on it, so we've held right to that, see. The church is sovereign. What the church says, that's what. Trustees or nobody else... The trustees is just, each one, a vote. The pastor is just one vote. It's the church, that ... it's the democracy of the church, the sovereignty of the church. The church, in whole, speaks. That's all. And we like that, because we have no bishops or hierarchies or overseers or so forth to tell us this, that, or the other. It's the Holy Spirit in the church,...

Read source context

SermonRelevance 40

One man's influence on another

Saturday, the 13th of October 1962

62-1013 §59

Did you notice the other day when that wise old Methodist bishop, what he said about saying that prayer in school? That wasn't the Methodist Church. That Bishop was wise enough to know that. That was another group seeing how far they could get to force a certain prayer in school. If they'd pass on that, they'd pass the other just as quick as they could. They're probing every outlet they can. Don't worry, they'll get it.

Read source context