Christ Came Through Solomon and Bathsheba. How did David's Son Nathan Come in to It? Reconcile the Genealogies in Matthew 1 and Luke 3?
1) Direct answer
There is no contradiction. Matthew gives the royal, legal line to Joseph through David’s son Solomon. Luke gives the natural, blood line to Mary through David’s son Nathan. Joseph is named in Luke “as was supposed” because he was the husband, the legal head; but the descent there runs through Mary, whose father was Heli. So Jesus has the legal right to David’s throne through Joseph (Solomon’s line) and the blood of David through Mary (Nathan’s line), all without being Joseph’s physical son.
2) Scriptural explanation
- Matthew’s record: “The book of the generation of Jesus Christ, the son of David, the son of Abraham” (Matthew 1:1), traces from Abraham down to “Jacob begat Joseph the husband of Mary, of whom was born Jesus” (Matthew 1:16). Notice it never says Joseph begat Jesus. It’s the royal succession through Solomon (Matthew 1:6-7).
- Luke’s record: “Jesus… being (as was supposed) the son of Joseph, which was the son of Heli” (Luke 3:23), then traces back through Nathan, not Solomon (Luke 3:31). “As was supposed” marks that men thought Joseph was the father, but he was not.
- The virgin birth: “A virgin shall conceive” (Isaiah 7:14). “The Holy Ghost shall come upon thee… that holy thing… shall be called the Son of God” (Luke 1:35). So Jesus is not Joseph’s seed.
- Yet He must be David’s seed: “Made of the seed of David according to the flesh” (Romans 1:3). Mary is of David (Luke 1:27), and the Lord gives Him “the throne of His father David” (Luke 1:32).
- The Jeconiah barrier: God said of Coniah/Jeconiah, “no man of his seed shall prosper, sitting upon the throne of David” (Jeremiah 22:30). Matthew’s legal line runs through Jeconiah (Matthew 1:11-12). If Jesus were Joseph’s physical son, He would be under that judgment. But He wasn’t Joseph’s seed; He was born of a virgin. Thus:
- Legal right comes by Joseph’s line through Solomon (Matthew).
- Blood descent comes by Mary’s line through Nathan (Luke), bypassing Jeconiah.
3) Simple clarifying logic
- Two sons of David cannot both be Joseph’s fathers. So one record is Joseph’s legal line (Matthew), and the other is Mary’s natural line (Luke), with Joseph named as “son” of Heli by marriage (a son-in-law). That fits the wording “as was supposed.”
- Matthew is about the throne—kingship—so it follows Solomon. Luke is about true humanity all the way to Adam, so it follows Mary’s bloodline through Nathan.
- God guarded the promise perfectly: Jesus is truly David’s Son by Mary, yet not under Jeconiah’s curse; and He holds the legal title through Joseph.
4) Reinforcing statement
You see, the Bible fits like a glove. The virgin birth, Davidic promises, and the two branches—Solomon and Nathan—come together in Christ without a single break in the Scripture.
Ask a Follow-up Question
What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?
Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.
An Exposition Of The Seven Church Ages
CAB 10:E-36
Remember, while Jesus was upon earth so was Judas. Each came from a different spirit, and upon death each went to his own place. The Spirit of Christ later came back upon the true church, and the spirit of Judas came back upon the false church. It is right there in Rev. 6:1-8, "And I saw, and behold a white horse; and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering and to conquer. And when he had opened the second seal, I heard the second beast say, Come and see. And there...
An Exposition Of The Seven Church Ages
CAB 2:E-61
7. His Face Like The Sun. "And His countenance was as the sun shineth in its strength." Matthew 17:1-13, "And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart. And was transfigured before them: and His face did shine as the sun, and His raiment was white as the light. And, behold, there appeared unto them Moses and Elias talking with Him. Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if Thou wilt, let us make here three...
An Exposition Of The Seven Church Ages
CAB 9:E-24
...t day prophet, let us particularly note that the prophet of Matthew 11:12, was John the Baptist, who was the one foretold in Malachi 3:1, "Behold, I will send My messenger, and he shall prepare the way before Me; and the Lord, Whom ye seek, shall suddenly come to His temple, even the Messenger of the Covenant, Whom ye delight in; behold, He shall come, saith the Lord of Hosts." Matthew 11:1-12, "And it came to pass, when Jesus had made an end of commanding His twelve disciples, He departed thence to teach and to pr...
An Exposition Of The Seven Church Ages
CAB 4:E-95
God came down in a blood cell, not through a man, but by the Holy Ghost, and in that virgin womb a tabernacle for the purpose of death was built. The Seed of the woman came in order that He be bruised to bring us our salvation. When the Holy Ghost came upon Mary, He created within her womb the cell that would multiply and become the body of our Lord. That cell was created. It was the Beginning of the Creation of God. That is Who Jesus is. And that Holy One was filled with Holy blood, even the blood of God. That tab...
An Exposition Of The Seven Church Ages
CAB 9:E-20
So we see a seventh age messenger coming, and he is a prophet. Not only do we see this messenger coming here in Revelation 10:7, but we find that the Word speaks of Elijah coming before Jesus returns. In Matthew 17:10, "And His disciples asked Him saying, Why then say the scribes that Elias must first come?" And Jesus said,Elias truly shall first come, and restore all things." Before the coming of our Lord, Elijah must come back for a work of restoration in the church. This is what Malachi 4:5 says, "Behold I will...