3 min read500 words

Christ Came Through Solomon and Bathsheba. How did David's Son Nathan Come in to It? Reconcile the Genealogies in Matthew 1 and Luke 3?

Login to save this to your study library.

Answered by True Bible Teachings AI on 6/13/2026

1) Direct answer
There is no contradiction. Matthew gives the royal, legal line to Joseph through David’s son Solomon. Luke gives the natural, blood line to Mary through David’s son Nathan. Joseph is named in Luke “as was supposed” because he was the husband, the legal head; but the descent there runs through Mary, whose father was Heli. So Jesus has the legal right to David’s throne through Joseph (Solomon’s line) and the blood of David through Mary (Nathan’s line), all without being Joseph’s physical son.

2) Scriptural explanation
- Matthew’s record: “The book of the generation of Jesus Christ, the son of David, the son of Abraham” (Matthew 1:1), traces from Abraham down to “Jacob begat Joseph the husband of Mary, of whom was born Jesus” (Matthew 1:16). Notice it never says Joseph begat Jesus. It’s the royal succession through Solomon (Matthew 1:6-7).
- Luke’s record: “Jesus… being (as was supposed) the son of Joseph, which was the son of Heli” (Luke 3:23), then traces back through Nathan, not Solomon (Luke 3:31). “As was supposed” marks that men thought Joseph was the father, but he was not.
- The virgin birth: “A virgin shall conceive” (Isaiah 7:14). “The Holy Ghost shall come upon thee… that holy thing… shall be called the Son of God” (Luke 1:35). So Jesus is not Joseph’s seed.
- Yet He must be David’s seed: “Made of the seed of David according to the flesh” (Romans 1:3). Mary is of David (Luke 1:27), and the Lord gives Him “the throne of His father David” (Luke 1:32).
- The Jeconiah barrier: God said of Coniah/Jeconiah, “no man of his seed shall prosper, sitting upon the throne of David” (Jeremiah 22:30). Matthew’s legal line runs through Jeconiah (Matthew 1:11-12). If Jesus were Joseph’s physical son, He would be under that judgment. But He wasn’t Joseph’s seed; He was born of a virgin. Thus:
- Legal right comes by Joseph’s line through Solomon (Matthew).
- Blood descent comes by Mary’s line through Nathan (Luke), bypassing Jeconiah.

3) Simple clarifying logic
- Two sons of David cannot both be Joseph’s fathers. So one record is Joseph’s legal line (Matthew), and the other is Mary’s natural line (Luke), with Joseph named as “son” of Heli by marriage (a son-in-law). That fits the wording “as was supposed.”
- Matthew is about the throne—kingship—so it follows Solomon. Luke is about true humanity all the way to Adam, so it follows Mary’s bloodline through Nathan.
- God guarded the promise perfectly: Jesus is truly David’s Son by Mary, yet not under Jeconiah’s curse; and He holds the legal title through Joseph.

4) Reinforcing statement
You see, the Bible fits like a glove. The virgin birth, Davidic promises, and the two branches—Solomon and Nathan—come together in Christ without a single break in the Scripture.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 60

Then Jesus came and called

Thursday, the 13th of February 1964

64-0213 §25

David, sitting as a rejected king up on the hill, weeping because he was rejected... Eight hundred years after that, the Son of David sat on a hill. That was the Spirit of Christ in David there. And He ... why, He was both root and offspring of David. And so He sat upon the hill, weeping as a rejected king. "Jerusalem, Jerusalem, how often would I have hovered you as a hen her brood." What was it? It was Christ, back there. It was Christ crying, when David wrote the hymn, "My God, why has thou forsaken me? All my b...

Read source context

SermonRelevance 59Broader match

Why little Bethlehem?

Sunday, the 28th of December 1958

58-1228 §40

Boaz and Naomi... After being married for some time, they brought forth a son, which added more to the lineage, and that was Obed. And he also brought forth his son, which was Jesse. And Jesse had eight boys. And it was the great prophet Samuel who came with the cruse of the oil, the great prophet who went to Jesse, and said, "God has chosen one of your boys to rule and serve My people." And it was out in the backside of the field, in a little shepherd yard, where the little ruddy, scrawny-looking boy was brought:...

Read source context

SermonRelevance 59Broader match

Questions and Answers, Part 2

Sunday evening, the 23rd of August of 1964 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

64-0823E §134

I thought over there where he told Nathan setting there one time. Nathan ... David said, "Is it right for me to live in a house of cedar and the ark of my God under a tent out there covered." Nathan, the prophet, said, "David, do all's in your heart, 'cause God's with you." The prophet made a mistake, not willingly. That night the Lord come to the prophet, said, "Go tell my servant David, 'I took him from that sheepcote, herding them few sheep out there; and I give him a name like great men that's in the earth. (Ne...

Read source context

SermonRelevance 59

Marriage and Divorce

Sunday morning, the 21st of February 1965 at the Parkview Junior High School in Jeffersonville, Indiana, U.S.A.

65-0221M §71

David, the king which represented Christ... (Hold that in your mind.) David represented Christ. Do you believe that? Christ is going to sit on his throne. And this David, a man after God's own heart, had five hundred wives. See what I mean? David with his five hundred wives, Solomon with his thousand; and Solomon is the son of David in the natural, which represents Jesus Christ, the Son of David in the spiritual. But that's natural sex life; this is going to be spiritual created life, created. That's the way it was...

Read source context

SermonRelevance 58Broader match

Thinking on our ways

Monday, the 6th of July 1959

59-0706 §26

It was David, when he was sitting on his throne, and Nathan the prophet come in and begin to reveal the secrets of his heart that David thought on his sinful ways. Yet, he was a good man. Been a man after God's own heart, but he was living with Uriah's wife. And it was wrong. And when David, the king of Israel thought on his ways, it drove him to sackcloth and prayer, because he thought on his sinful ways; drove him to his knees to pray. It was Jacob, who had deceived his brother and lived luxuriously down with his...

Read source context