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Daniel9:27 Speaks of "the Covenant", Meaning It Existed Before That Material Time. Which Covenant Is This?

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Answered by True Bible Teachings AI on 6/1/2026

1) Direct Answer
It is the New Covenant—God’s everlasting covenant promised to the fathers and confirmed by the Messiah in His own blood. He began confirming it in His earthly ministry, was “cut off” in the midst of the week, and by His one sacrifice caused the sacrifice and oblation to cease before God.

2) Scriptural Explanation
- Daniel 9:27 says, “He shall confirm the covenant with many for one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease.” It says confirm, not create. That points to a covenant already promised.
- Jesus identified it: “This is my blood of the new covenant, which is shed for many” (Matthew 26:28; Mark 14:24; Luke 22:20). Notice the echo of Daniel’s “with many.”
- It is God’s own covenant—the New Covenant promised to Israel and rooted in the promises to Abraham.
- The prophets foretold this covenant: “I will make a new covenant with the house of Israel and with the house of Judah” (Jeremiah 31:31-34). “I will give thee for a covenant of the people” (Isaiah 42:6; 49:8). “I will make an everlasting covenant with them” (Ezekiel 37:26).
- The New Testament states plainly that Christ came to confirm what God had promised: “Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers” (Romans 15:8). And the covenant “was confirmed before of God in Christ” (Galatians 3:17).
- Galatians 3:17 speaks of “the covenant, that was confirmed before of God in Christ,” showing this covenant already existed in promise form and is confirmed in the Messiah.
- “In the midst of the week” He caused sacrifice to cease by offering Himself once for all: “He taketh away the first, that he may establish the second… by the which will we are sanctified through the offering of the body of Jesus Christ once for all” (Hebrews 10:9-14). Before God, that ended the temple sacrifices’ standing.
- Isaiah spoke of the “many”: “By his knowledge shall my righteous servant justify many; for he shall bear their iniquities” (Isaiah 53:11). That matches Daniel’s “with many.”

And the remaining half-week goes back to Israel: the two witnesses prophesy 1,260 days (three and a half years) to that nation (Revelation 11:3). That completes the confirmation to the remnant of Israel.

3) Simple Clarifying Logic
- Daniel says confirm the covenant, not make a new political treaty. So it must be God’s covenant already foretold.
- Only Christ’s death actually made sacrifice and oblation cease in God’s sight; that fits the “midst of the week.”
- “With many” lines perfectly with Jesus’ words, “shed for many,” and Isaiah’s “justify many.”
- Christ ministered about three and a half years to Israel, was cut off in the midst; the final three and a half years are completed to Israel under the two witnesses.
- Therefore, the “he” is the Messiah confirming God’s covenant, not an antichrist making a mere political agreement.

Short Reinforcing Statement
So the covenant in Daniel 9:27 is the New Covenant—everlasting, promised by the prophets, confirmed by the Messiah in His blood, ending the old sacrifices, and finished to Israel’s remnant in the last half of the week.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 37

Christ

Monday, the 21st of February 1955

55-0221 §54

Look. In the Old Testament when an agreement was made, it was under the basis of the shed blood. Quickly now, listen. What did they do? In the oriental type they took an animal, and cut it and killed it, and cut it in two. And they took it out here, after they'd torn it in two, torn the animal in two, and laid it out here. Each man got in there and they wrote this agreement with each other. And they cut that ... or, tore it in two. One man took one piece, and the other piece was taken like this. And they made a vow...

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SermonRelevance 37

The Faith Of Abraham

Wednesday evening, the 15th of April 1959 at the Angelus Temple in Los Angeles, California, U.S.A.

59-0415E §16

Now, the reason I chose Abraham, because that the promise was made to Abraham. We all know that. God made covenants with man, and man always breaks his covenant with God. So in the case of Abraham, God made the covenant with Himself and Abraham unconditionally. You know He said to Adam, in the Adamic covenant, "If you will not do this, and if you'll do that." Adam turned right around and broke it. But in Abraham, it wasn't, "If you do" anything; it's, "I have done." It's already a past tense. Abraham had nothing to...

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SermonRelevance 37

Abraham's seed

Thursday, the 23rd of April 1959

59-0423 §52

How can you get in? How can you have faith? No wonder these people... Lots of people in the world today don't believe in divine healing. They've never received that covenant. When God gives you the covenant, He gives you the Spirit: the Christ. The thing that was in Abraham comes in you. You believe it just like Abraham does. He chooses you by faith, and takes the Spirit that was in Christ, and put in you. As I said last night: maybe a spoonful. But it's the same kind of chemicals that's in the entire Christ. You'r...

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SermonRelevance 37

The Token

Thursday evening, the 28th of November 1963 at the Life Tabernacle in Shreveport, Louisiana, U.S.A.

63-1128E §36

If the token, or the blood, in the time of Egypt's coming out, their exodus, if the token was so the supreme sign, now if... The token was not no good unless the token was displayed. The token had to be displayed. Not a sympathizer with the token; but the token must be applied. And no matter how much anyone could prove that He was a Jew, and a covenant Jew, by circumcision, that didn't do anything about it at all. It took the token, not the covenant. He never said, "When I see the covenant sign," but, "When I see t...

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SermonRelevance 37

Israel and the Church: Israel in Egypt

Wednesday, the 25th of March 1953

53-0325 §50

We come on down to the 8th verse, and God promises Abraham here how He's going to save him and his seed after him. Now, He made the covenant unconditional. It isn't just exactly that He made it just because that he was Abraham. He didn't say, "Now, Abraham, if you will do this, if you will do that." He said, "Abraham, I have done it already. It ain't nothing you've got to do. I've done it, Myself!" Amen. Oh, my! When I think of that! God did it Himself unconditional. God's covenant is unconditional!

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