3 min read559 words

Daniel9:27 Speaks of "the Covenant", Meaning It Existed Before That Material Time. Which Covenant Is This?

Login to save this to your study library.

Answered by True Bible Teachings AI on 6/1/2026

1) Direct Answer
It is the New Covenant—God’s everlasting covenant promised to the fathers and confirmed by the Messiah in His own blood. He began confirming it in His earthly ministry, was “cut off” in the midst of the week, and by His one sacrifice caused the sacrifice and oblation to cease before God.

2) Scriptural Explanation
- Daniel 9:27 says, “He shall confirm the covenant with many for one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease.” It says confirm, not create. That points to a covenant already promised.
- Jesus identified it: “This is my blood of the new covenant, which is shed for many” (Matthew 26:28; Mark 14:24; Luke 22:20). Notice the echo of Daniel’s “with many.”
- It is God’s own covenant—the New Covenant promised to Israel and rooted in the promises to Abraham.
- The prophets foretold this covenant: “I will make a new covenant with the house of Israel and with the house of Judah” (Jeremiah 31:31-34). “I will give thee for a covenant of the people” (Isaiah 42:6; 49:8). “I will make an everlasting covenant with them” (Ezekiel 37:26).
- The New Testament states plainly that Christ came to confirm what God had promised: “Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers” (Romans 15:8). And the covenant “was confirmed before of God in Christ” (Galatians 3:17).
- Galatians 3:17 speaks of “the covenant, that was confirmed before of God in Christ,” showing this covenant already existed in promise form and is confirmed in the Messiah.
- “In the midst of the week” He caused sacrifice to cease by offering Himself once for all: “He taketh away the first, that he may establish the second… by the which will we are sanctified through the offering of the body of Jesus Christ once for all” (Hebrews 10:9-14). Before God, that ended the temple sacrifices’ standing.
- Isaiah spoke of the “many”: “By his knowledge shall my righteous servant justify many; for he shall bear their iniquities” (Isaiah 53:11). That matches Daniel’s “with many.”

And the remaining half-week goes back to Israel: the two witnesses prophesy 1,260 days (three and a half years) to that nation (Revelation 11:3). That completes the confirmation to the remnant of Israel.

3) Simple Clarifying Logic
- Daniel says confirm the covenant, not make a new political treaty. So it must be God’s covenant already foretold.
- Only Christ’s death actually made sacrifice and oblation cease in God’s sight; that fits the “midst of the week.”
- “With many” lines perfectly with Jesus’ words, “shed for many,” and Isaiah’s “justify many.”
- Christ ministered about three and a half years to Israel, was cut off in the midst; the final three and a half years are completed to Israel under the two witnesses.
- Therefore, the “he” is the Messiah confirming God’s covenant, not an antichrist making a mere political agreement.

Short Reinforcing Statement
So the covenant in Daniel 9:27 is the New Covenant—everlasting, promised by the prophets, confirmed by the Messiah in His blood, ending the old sacrifices, and finished to Israel’s remnant in the last half of the week.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 50

Jehovah-Jireh

Monday, the 27th of January 1958

58-0127 §23

I want you to notice Abraham coming down out of Babylon with his father, and dwelt in the land of Shinar, and perhaps, had his living there. And his wife was Sarah, his half sister. Now, he was seventy-five years old, and Sarah was sixty-five years old, before God ever spoke to him and made the covenant with him. Sixty-five year old woman, seventy-five year old man, and God said, "Walk before Me, and be perfect." God made the covenant with Abraham, unconditionally; wasn't any conditions: "If you'll do this, I will...

Read source context

SermonRelevance 50

The unconditional covenant that God made

Saturday, the 6th of March 1954

54-0306 §75

Listen. You are the covenant people of God. God tore Christ apart at Calvary, making the covenant, swearing by Himself. And He took the body up into Heaven, which will return someday, but the Spirit He gave back to lead the church. The same life that was in Christ Jesus is in the church tonight, by the Holy Ghost, doing and acting and performing the same things He did when He was here on earth. You've received it. You've got the covenant. It's written to you, swore by God. You can't fail. That makes the devil mad,...

Read source context

SermonRelevance 49

God's provided place of worship

Sunday, the 25th of April 1965

65-0425 §12

He had a covenant with Adam, the first man on earth. And that covenant was on condition, "If you do so-and-so, I'll do so-and-so." Adam had something to do in order to keep this covenant alive before God. He had to walk in God's ways, keeping all of his word, not breaking one word. But then He made another covenant. And that was with Abraham. This covenant was not on conditions, but was unconditionally. God gave the covenant to Abraham, no strings tied to it at all. Unconditional! Not, "I will." "I have! I've alrea...

Read source context

SermonRelevance 47

Faith

Friday, the 27th of April 1956

56-0427 §44

Now, let's write it in a oriental language so we can understand it. Today, if Brother Jeffries and I would make a covenant with one another, well, I'd take a hold of his hand. I'd say, "Shake on it, Brother Jeffries." That's a covenant in America. We make a covenant with one another; we shake one another's hands, right hand of fellowship. "Come on into the church, brother." That's a right hand. That's a covenant. In China ... or, Japan, rather, down there when you make a covenant, you make a covenant between one an...

Read source context

SermonRelevance 47

Jehovah-Jireh

Tuesday, the 22nd of February 1955

55-0222 §27

Now, Abraham, God called him by election. He wasn't any better than anybody else. He came down, out from Babylon, out of the... Perhaps, maybe, his father and them might have been an idol worshiper, for all I know. It was in Babylon, and Babylon was the beginning of idolatry. It was established by Ham's children, which was Nimrod, and finally ... first was called "the gates of paradise," later called Babylon, "confusion." There's where idolatry was set up, and perhaps Abraham's father might have been an idolater. B...

Read source context