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Does 1st John 5:7 Support the Trinity Teaching?

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Answered by True Bible Teachings AI on 7/25/2026

1) Direct Answer
No. 1 John 5:7 does not teach three co-equal persons. It declares one God bearing witness in a threefold way—“these three are one.”

2) Scriptural Explanation
The verse says, “There are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.” Notice it does not say “three persons.” It says Father, Word, and Holy Ghost—and then, “are one.”

Now notice:
- “The Word was God… And the Word was made flesh” (John 1:1,14). The “Word” is God Himself expressed, and when the Word was made flesh, that’s the Son. The Son is the body God dwelt in; the indwelling was God.
- Jesus said, “I and my Father are one” (John 10:30).
- “God was manifested in the flesh” (1 Timothy 3:16).
- “In Him dwelleth all the fulness of the Godhead bodily” (Colossians 2:9).
- “Hear, O Israel; the LORD our God is one LORD” (Deuteronomy 6:4).
- The Great Commission speaks of one Name, not three names: “in the name of the Father, and of the Son, and of the Holy Ghost” (Matthew 28:19). One Name because it’s one God revealed.

Also compare verse 8: “there are three that bear witness in earth… and these three agree in one.” On earth they “agree in one.” In heaven they “are one.” That’s not three beings forming a committee; that’s the one God witnessing of Himself.

3) Simple Clarifying Logic
- If this taught a Trinity of persons, why does it say “Word” in heaven instead of “Son”? Because Sonship is the Word made flesh in time; “Word” is what He was before incarnation. The Son had a beginning as to the body; God did not.
- If they were three persons, why end with “these three are one,” not “three persons in one God”? The text itself presses unity of the one God, not plurality of persons.
- One Name (Matthew 28:19), one Lord (Deuteronomy 6:4), one God manifested in flesh (1 Timothy 3:16). It’s not three Gods, and it’s not three persons—it’s one God revealing Himself as Father (above us), Word/Son (with us), and Holy Ghost (in us).

Short Reinforcing Statement
1 John 5:7 is a oneness witness: the Father, the Word, and the Holy Ghost are not three separate persons, but one God making Himself known.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 61Broader match

Demonology, physical realm, part 1

Monday afternoon, the 8th of June 1953 at the Roberts Park Amphitheater in Connersville, Indiana, U.S.A.

53-0608A §39

...Lord Jesus Christ and still carry your filth with you. But you can absolutely live in a both justified and a clean, holy life, and without the Holy Ghost. See, the Bible (I John 5:7) said, "There are three that bear record in Heaven, the Father, Son, and Holy Ghost ... the Father, Word, and Holy Ghost" (which was the Son), " and these three are one. And there's three that bear record in earth, the water, blood, and Spirit, and they agree in one." Not one, but agree in one. You can't have the Father without having t...

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SermonRelevance 59

Church Ages, part 1: Revelation Chapter 1

Sunday morning, the 4th of December 1960 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

60-1204M §45

Then we find out that when John started to worship the angel, the angel said, "See that you do it not." Revelation 22, I believe it is. And he said, "For I am of thy fellowservants, and of the prophets." It might have been Elijah. It might have been one of the prophets. John was an apostle. But this prophet was sent, and John, being an apostle... Look at the nature of the rest of his epistles. Prove that it wasn't John wrote it, because it has no nature like John. Take 1st John, and 2nd John, so forth, and read it,...

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SermonRelevance 58

Hebrews, Chapter 1

Wednesday, the 21st of August of 1957 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

57-0821 §43

Now, who is this great guy, this great fellow, Christ? Here: God in Father, Son and Holy Spirit, it's a trinity, but it's not a trinity of people. It's a trinity of office, of one God. He was the Father leading the children of Israel. That was His office, The Great Jehovah Father. And He dwelt on earth, called the Son. And now He dwells in His church, called the Holy Ghost. Not three Gods, one God in three offices. Father, Son and Holy Spirit! People try to make Him three different Gods. God the father... That's th...

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SermonRelevance 53Broader match

Hebrews, Chapter 4

Sunday evening, the 1st of September 1957 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

57-0901E §54

Then you get the trinity: the great Spirit dwelling in the Son Jesus, Jesus dwelling into the church. "At that day, you'll know that I'm in the Father, the Father in Me, and I in you." All that God was, He poured into Jesus; and all Jesus was, He poured into the church. There you are. "I in the Father, the Father in Me. I in you, and you in Me." There's a... There's the body. That's what's the matter with the church. They've been taught little old petty, sissified, old lady doctrine of some sort. Run around and hav...

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SermonRelevance 53Broader match

Hebrews, Chapter 4

Sunday evening, the 1st of September 1957 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

57-0901E §47

...st." Then which is His father, the Holy Ghost or God? Both the same Spirit, or He had a illegitimate birth by two spirits. That's a Catholic dogma, and it never was a Bible teaching. And Martin Luther brought it out with a lot of other Catholicism that's in Lutheran church. Wesley followed on with it, and it's still going on, but it's a error. It's not the truth, never was it. Never was it a Bible doctrine. Never was it a commandment in the Bible, to teach three gods. There's one God. Jesus said, "Hear ye, O Israel...

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