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Does 1st John 5:7 Support the Trinity Teaching?

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Answered by True Bible Teachings AI on 7/25/2026

1) Direct Answer
No. 1 John 5:7 does not teach three co-equal persons. It declares one God bearing witness in a threefold way—“these three are one.”

2) Scriptural Explanation
The verse says, “There are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.” Notice it does not say “three persons.” It says Father, Word, and Holy Ghost—and then, “are one.”

Now notice:
- “The Word was God… And the Word was made flesh” (John 1:1,14). The “Word” is God Himself expressed, and when the Word was made flesh, that’s the Son. The Son is the body God dwelt in; the indwelling was God.
- Jesus said, “I and my Father are one” (John 10:30).
- “God was manifested in the flesh” (1 Timothy 3:16).
- “In Him dwelleth all the fulness of the Godhead bodily” (Colossians 2:9).
- “Hear, O Israel; the LORD our God is one LORD” (Deuteronomy 6:4).
- The Great Commission speaks of one Name, not three names: “in the name of the Father, and of the Son, and of the Holy Ghost” (Matthew 28:19). One Name because it’s one God revealed.

Also compare verse 8: “there are three that bear witness in earth… and these three agree in one.” On earth they “agree in one.” In heaven they “are one.” That’s not three beings forming a committee; that’s the one God witnessing of Himself.

3) Simple Clarifying Logic
- If this taught a Trinity of persons, why does it say “Word” in heaven instead of “Son”? Because Sonship is the Word made flesh in time; “Word” is what He was before incarnation. The Son had a beginning as to the body; God did not.
- If they were three persons, why end with “these three are one,” not “three persons in one God”? The text itself presses unity of the one God, not plurality of persons.
- One Name (Matthew 28:19), one Lord (Deuteronomy 6:4), one God manifested in flesh (1 Timothy 3:16). It’s not three Gods, and it’s not three persons—it’s one God revealing Himself as Father (above us), Word/Son (with us), and Holy Ghost (in us).

Short Reinforcing Statement
1 John 5:7 is a oneness witness: the Father, the Word, and the Holy Ghost are not three separate persons, but one God making Himself known.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 53Broader match

Hebrews, Chapter 4

Sunday evening, the 1st of September 1957 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

57-0901E §54

Then you get the trinity: the great Spirit dwelling in the Son Jesus, Jesus dwelling into the church. "At that day, you'll know that I'm in the Father, the Father in Me, and I in you." All that God was, He poured into Jesus; and all Jesus was, He poured into the church. There you are. "I in the Father, the Father in Me. I in you, and you in Me." There's a... There's the body. That's what's the matter with the church. They've been taught little old petty, sissified, old lady doctrine of some sort. Run around and hav...

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SermonRelevance 53Broader match

Hebrews, Chapter 4

Sunday evening, the 1st of September 1957 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

57-0901E §47

...st." Then which is His father, the Holy Ghost or God? Both the same Spirit, or He had a illegitimate birth by two spirits. That's a Catholic dogma, and it never was a Bible teaching. And Martin Luther brought it out with a lot of other Catholicism that's in Lutheran church. Wesley followed on with it, and it's still going on, but it's a error. It's not the truth, never was it. Never was it a Bible doctrine. Never was it a commandment in the Bible, to teach three gods. There's one God. Jesus said, "Hear ye, O Israel...

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SermonRelevance 50

Seals 6: The Fourth Seal

Thursday, the 21st of March 1963

63-0321 §83

He had three powers or three jurisdictions: the earth, heaven, and purgatory. He is himself a trinity. That's what he's made up of, and he rides in a trinity. His power is in a trinity, his crown is in a trinity, his horse is in a trinity. That what he is?---a trinity, a power of trinity, a crown of trinity, a horse riding of trinity (that's of offices)--- a four again, see. A four again. All right. Three stages of his ministry makes him one person---Satan incarnate---three stages of his ministry: antichrist, false...

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SermonRelevance 49Broader match

Hebrews, Chapter 4

Sunday evening, the 1st of September 1957 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

57-0901E §46

...e of God. It's a rest. Now watch here, when He got through ending up the beatitudes. Here He says, twenty-seventh verse of the eleventh chapter of St. Matthew (where He was teaching the beatitudes in the fifth chapter): All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; [see, you can't know one without knowing the other, because He was the Father manifested in flesh] neither knoweth any man the Father, save the Son, [looks like people could see that and not argue, certainly]....

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SermonRelevance 48

The Church and its condition

Sunday, the 5th of August of 1956 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

56-0805 §17

The reading of the Word, over in St. John, the 1st chapter, you who have Bibles and would like to read with me or mark it down for a text. And we'll read the text from the Word, and then let's pray that the Holy Spirit will take the context out of the Word to give to us. We can read it, we who are able to read can read it, but only God can bring the context out. The text can be read, 'cause it is His Word, but then the context has to be given by God. Now, in St. John, 1st chapter, and let's begin at the 28th verse...

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