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Explain the Meaning of Daniel 9:27?

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Answered by True Bible Teachings AI on 6/29/2026

1) Direct Answer
Daniel 9:27 speaks of Jesus the Messiah confirming God’s covenant, not an antichrist making a treaty. He confirmed the New Covenant with many; in the middle of that prophetic week He was cut off by crucifixion, which caused the temple sacrifices to cease in God’s sight; and the determined desolations fell on Jerusalem until its destruction.

2) Scriptural Explanation
- He shall confirm the covenant with many for one week: The “he” is the Messiah of verses 25–26. Jesus said, “This is my blood of the covenant, which is shed for many” (Matthew 26:28). He came “to confirm the promises made unto the fathers” (Romans 15:8). Isaiah said Messiah would be given “for a covenant of the people” (Isaiah 42:6). So the covenant in view is God’s covenant, confirmed by Christ.
- In the midst of the week he shall cause the sacrifice and the oblation to cease: After about three and a half years of ministry, He was “cut off, but not for Himself” (Daniel 9:26). By His once-for-all offering, the Levitical sacrifices lost all standing before God: “By one offering he hath perfected for ever them that are sanctified” (Hebrews 10:12–14). The veil of the temple was torn (Matthew 27:51). Even though animals were offered until A.D. 70, God no longer recognized them (Hebrews 10:8–10; Colossians 2:14–17).
- For the overspreading of abominations he shall make it desolate, even until the consummation: Because of abominations and rejection of Messiah, desolation was decreed. Jesus linked Daniel’s word to Jerusalem’s fall (Matthew 24:15; Luke 21:20–24). That judgment ran its course “until the consummation,” exactly as “the end thereof shall be with a flood, and unto the end of the war desolations are determined” (Daniel 9:26).

How the “one week” is fulfilled:
- The first half (about 3½ years): Jesus’ public ministry confirming the covenant to Israel with Word and signs (Acts 2:22).
- The midst of the week: the Cross—sacrifice and oblation ceased in God’s reckoning (Hebrews 9:26–28; 10:10).
- The remaining half (about 3½ years): is concluded by the two prophets of Revelations 11:3 who prophesy for one thousand two hundred and threescore days (3 1/2 years).

3) Simple Clarifying Logic
- The passage names “Messiah the Prince” (v.25–26). He alone in Scripture is said to confirm God’s covenant by His blood (Matthew 26:28; Isaiah 42:6). Scripture never says a man of sin confirms God’s covenant.
- “Cause the sacrifice to cease” fits Christ’s once-for-all atonement (Hebrews 10:1–14), not a wicked ruler. God ended sacrifice by accepting the perfect Lamb; the later ruin of the temple only manifested what the Cross had already finished.
- The desolations fall because of abominations and rejection of Messiah (Matthew 23:37–38), fulfilled historically in Jerusalem’s destruction, as Jesus foretold (Luke 21:20–24).

4) Reinforcing statement
Now notice, Daniel 9:27 is the Messiah’s week, the Messiah’s covenant, and the Messiah’s sacrifice. The Bible says He confirmed it to many, He ended the offerings by His own blood, and the determined desolation followed. That’s the plain sense of the text.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 37Broader match

Daniel 9: Daniel's Seventy Weeks

Sunday, the 6th of August of 1961 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

61-0806 §58

I don't know, brother. That does more to me than anything I know of, see, because it's God's Word speaking itself. When I hear God say something, I say, "Amen!" That's right. That settles it. It's all over. God said so. That does it. Well, God said that would happen that way, and we found it in history and by the Scripture. We'd read of this church age, what it would do, what would take place, what kind of a messenger it was to that church age: "To the angel of the church of Laodicea..."; "To the angel of the churc...

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SermonRelevance 37Broader match

Daniel 9: The sixfold purpose of Gabriel's visitation

Sunday evening, the 30th of July 1961 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

61-0730E §10

So I want to continue on tonight now, so we won't be too long. And don't forget now... This morning (I got a little notes here), this morning I spoke on Daniel in captivity, Gabriel coming to him and instructed him of the future. That's what we had this morning, the instruction of the future. Now, tonight we're talking on "The Sixfold Purpose of Gabriel's Visit to Daniel," and next Sunday, the Lord willing, placing the seventy of weeks where they belong in the time element, and where are we standing? Now, if we can...

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SermonRelevance 37Broader match

Daniel 9: Daniel's Seventy Weeks

Sunday, the 6th of August of 1961 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

61-0806 §27

And we find out over here, we got "time, time, and dividing of time." What is time? What is a week? Now, that's been 3,430 years ago since God started dealing with the Jew---many, many years ago. Daniel was B.C. That time was B.C. 538---538 years before Christ, when he spoke this for time, time, and dividing of time, and seventy weeks. Look where seventy weeks would take him. Why, he was still in Babylon in seventy weeks, and yet God told him that that was all the time that was determined upon the people.

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SermonRelevance 37Broader match

Daniel 9: Daniel's Seventy Weeks

Sunday, the 6th of August of 1961 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

61-0806 §28

Now, my church here knows that all through the years I've always told you, "If you want to know what day of the week it is, look at the calendar. But if you want to know the time we're living in, watch those Jews." That's the only timepiece. God allotted no certain times for the Gentiles. There was no certain space of time. And that's why I think that many great writers mixed it up, was trying to apply this to the Jew and Gentile, because He said, "Thy people." But He was talking to Daniel, not to the church---Dani...

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SermonRelevance 37Broader match

Daniel 9: Daniel's Seventy Weeks

Sunday, the 6th of August of 1961 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

61-0806 §17

Now, we are grateful this morning for the grand opportunity again to open up these pages of God's eternal Word. Now, the reason that I have taken upon myself to try to explain this, is because of... We're going through the book of Revelation, and we just come through the seven church ages. And then at the end of the third chapter of the book of Revelation, the church is taken from the earth up into glory. And I am trying with all my heart to get this to the people: that they are expecting something to happen that t...

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