If Jesus Christ Is Fully God, Then How Does He Hand the Kingdom Over to His Father After the End as 1 Corinthians 15:24 States?
1) Direct Answer
Jesus is fully God revealed in flesh, and He also took a real human office as the Son. In 1 Corinthians 15:24, the “handing over” is the Son’s mediatorial reign finishing and being presented back to God the Father—the Eternal Spirit—so that God may be all in all. It’s not one God handing a kingdom to another God; it is one God completing His work through the Son and returning everything under the headship of the Eternal Spirit.
2) Scriptural Explanation
- The Bible says, “Then cometh the end, when he shall have delivered up the kingdom to God, even the Father… For he must reign, till he hath put all enemies under his feet… And when all things shall be subdued unto him, then shall the Son also himself be subject… that God may be all in all” (1 Corinthians 15:24–28). Notice the words “till” and “then.” The Son reigns till the last enemy is destroyed, then subjects Himself—that shows the mediatorial office concluding.
- “God was in Christ, reconciling the world unto himself” (2 Corinthians 5:19). God—the Father, the Eternal Spirit—worked in and through the man Christ Jesus to redeem.
- “For there is one God, and one mediator between God and men, the man Christ Jesus” (1 Timothy 2:5). The mediatorship is tied to His Sonship as Man.
- “In him dwelleth all the fulness of the Godhead bodily” (Colossians 2:9). He is fully God in His deity, yet He took a body to fulfill redemption.
- “The holy thing which shall be born of thee shall be called the Son of God” (Luke 1:35). Sonship had a beginning in the incarnation—God taking the office of Son.
- “I and my Father are one” (John 10:30). Not two Gods—one God revealed.
- “To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne” (Revelation 3:21). One throne, one God, revealed in different relations.
- And at the end: “the throne of God and of the Lamb” (Revelation 22:1–3)—not two thrones, but one rule; God and the Lamb are not two beings, but one God known by His redemptive title.
3) Simple Clarifying Logic
- Father is God as Spirit; Son is God in the body He took to redeem. The same one God working in two relationships: above us as Father, with us in the Son, and now in us as the Holy Spirit.
- As God, He is the Giver; as Man (the Son), He is the Mediator who receives the kingdom and then presents it back. When the work is complete, there is no more need for a mediator. That’s what “that God may be all in all” means—the mediatorial office yields to the direct, unveiled rule of the Eternal Spirit.
- If this were two co-equal divine persons, why does the Scripture say the Son becomes subject at the end? God cannot be less than God. The Son’s subjection speaks of the role He took as Man to finish redemption; once finished, the office is brought under the Eternal Spirit, not one God yielding to another.
4) Reinforcing Statement
You see, it’s not three Gods, and it’s not a second person. It is one God who was manifested in flesh to redeem, reigning as the Son until every enemy is put under His feet, then presenting the finished kingdom back to the Father, so that the same one God may be all in all forever. That’s the mystery—and the Bible makes it clear.
Ask a Follow-up Question
What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?
Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.
An Exposition Of The Seven Church Ages
CAB 5:E-75
Antipas My Faithful Martyr There is no other record in the Word or in any profane history concerning this brother. But surely there need not be. It is more than enough that he was fore-known and known of the Lord. It is more than enough to see his faithfulness unto the Lord recorded in the living Word. He was a Christian. He had the Name of Jesus. He had the faith of our Lord Jesus Christ and he was amongst those who lived by it. He had responded to the words of James, "Have not the faith of our Lord Jesus Christ w...
An Exposition Of The Seven Church Ages
CAB 3:E-14
Just to seal this point on the True and false vines mingling and demonstrating the two spirits that are at work, let us look into I John 4:1-4, and Jude 3, 4, 12. "Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is tha...
An Exposition Of The Seven Church Ages
CAB 8:E-22
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An Exposition Of The Seven Church Ages
CAB 1:E-58
Yes, if there were three Gods, you might very well baptize for a Father, and a Son, and a Holy Ghost. But the REVELATION GIVEN TO JOHN was that there is ONE GOD and His Name is LORD JESUS CHRIST, and you baptize for ONE God and only one. That is why Peter baptized the way he did at Pentecost. He had to be true to the revelation which was, "Let all the house of Israel know assuredly, that God hath made that SAME JESUS, Whom ye have crucified, BOTH LORD AND CHRIST." There He is, "The LORD JESUS CHRIST."
An Exposition Of The Seven Church Ages
CAB 3:E-28
The City Of Ephesus The city of Ephesus was one of the three greatest cities of Asia. It was often called the third city of Christian faith, with Jerusalem first, and Antioch second. It was a very rich city. The government was Roman but the language was Greek. Historians believe that John, Mary, Peter, Andrew and Philip were all buried in this beautiful city. Paul, who founded the true faith in this city, pastored here only about three years; but when he was absent from the flock he was continually, prayerfully, mi...