If Jesus Christ Is Fully God, Then How Does He Hand the Kingdom Over to His Father After the End as 1 Corinthians 15:24 States?
1) Direct Answer
Jesus is fully God revealed in flesh, and He also took a real human office as the Son. In 1 Corinthians 15:24, the “handing over” is the Son’s mediatorial reign finishing and being presented back to God the Father—the Eternal Spirit—so that God may be all in all. It’s not one God handing a kingdom to another God; it is one God completing His work through the Son and returning everything under the headship of the Eternal Spirit.
2) Scriptural Explanation
- The Bible says, “Then cometh the end, when he shall have delivered up the kingdom to God, even the Father… For he must reign, till he hath put all enemies under his feet… And when all things shall be subdued unto him, then shall the Son also himself be subject… that God may be all in all” (1 Corinthians 15:24–28). Notice the words “till” and “then.” The Son reigns till the last enemy is destroyed, then subjects Himself—that shows the mediatorial office concluding.
- “God was in Christ, reconciling the world unto himself” (2 Corinthians 5:19). God—the Father, the Eternal Spirit—worked in and through the man Christ Jesus to redeem.
- “For there is one God, and one mediator between God and men, the man Christ Jesus” (1 Timothy 2:5). The mediatorship is tied to His Sonship as Man.
- “In him dwelleth all the fulness of the Godhead bodily” (Colossians 2:9). He is fully God in His deity, yet He took a body to fulfill redemption.
- “The holy thing which shall be born of thee shall be called the Son of God” (Luke 1:35). Sonship had a beginning in the incarnation—God taking the office of Son.
- “I and my Father are one” (John 10:30). Not two Gods—one God revealed.
- “To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne” (Revelation 3:21). One throne, one God, revealed in different relations.
- And at the end: “the throne of God and of the Lamb” (Revelation 22:1–3)—not two thrones, but one rule; God and the Lamb are not two beings, but one God known by His redemptive title.
3) Simple Clarifying Logic
- Father is God as Spirit; Son is God in the body He took to redeem. The same one God working in two relationships: above us as Father, with us in the Son, and now in us as the Holy Spirit.
- As God, He is the Giver; as Man (the Son), He is the Mediator who receives the kingdom and then presents it back. When the work is complete, there is no more need for a mediator. That’s what “that God may be all in all” means—the mediatorial office yields to the direct, unveiled rule of the Eternal Spirit.
- If this were two co-equal divine persons, why does the Scripture say the Son becomes subject at the end? God cannot be less than God. The Son’s subjection speaks of the role He took as Man to finish redemption; once finished, the office is brought under the Eternal Spirit, not one God yielding to another.
4) Reinforcing Statement
You see, it’s not three Gods, and it’s not a second person. It is one God who was manifested in flesh to redeem, reigning as the Son until every enemy is put under His feet, then presenting the finished kingdom back to the Father, so that the same one God may be all in all forever. That’s the mystery—and the Bible makes it clear.
Ask a Follow-up Question
What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?
Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.
An Exposition Of The Seven Church Ages
CAB 1:E-36
Father, Son, and Holy Ghost are just titles. They are not names. That is why we baptize in the Name of the Lord Jesus Christ, for that is a name, not a title. It is the name of those titles, just like you take a new born baby who is a son and name him. Baby is what it is, son is the title, then you name him, John Henry Brown. You just don't baptize in 'Jesus Name'. There are thousands of Jesuses in the world and have been even before Jesus, our Saviour. But there is only one of them born the Christ, "Lord Jesus Chr...
An Exposition Of The Seven Church Ages
CAB 1:E-28
Consider this: Who was the Father of Jesus? Matthew 1:18 says, "She was found with child of the Holy Ghost". But Jesus, Himself, claimed that God was His Father. God the Father and God the Holy Ghost, as we often express these terms, make the Father and the Spirit ONE. Indeed they are, or else Jesus had two Fathers. But notice that Jesus said that He and His Father were One--not two. That makes ONE God.
An Exposition Of The Seven Church Ages
CAB 9:E-39
"These things saith the Faithful and True Witness." Now I want to show you what I find in the thought of "faithful". You know we often talk about a great unchanging God, Whose Word does not change. And when we speak of Him after that manner we often get a view of Him that makes Him seem very impersonal. It is as though God made the whole universe and all the laws that pertain to it and then stood back and became a great impersonal God. It is as though God made a way of salvation for lost mankind, that way being the...
An Exposition Of The Seven Church Ages
CAB 8:E-36
"He That hath the key of David." This beautiful phrase follows and comes out of the preceding phrase, "He that is true".--Christ, the Perfect Realization, contrasted with Partial Realization. Here it is. Moses was a prophet of God, but Jesus (like unto Moses) was THE Prophet of God. David (a man after God's own heart) was king of Israel, but Jesus is the Greater David, King of Kings, and Lord of Lords, God very God. Now David was born of the tribe of Judah out of whom no priests came, yet he ate of the shewbread re...
An Exposition Of The Seven Church Ages
CAB 2:E-1
Revelation 1:9, "I, John, who also am your brother and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the Word of God, and for the testimony of Jesus Christ."