If Jesus Christ Is Fully God, Then How Does He Hand the Kingdom Over to His Father After the End as 1 Corinthians 15:24 States?
1) Direct Answer
Jesus is fully God revealed in flesh, and He also took a real human office as the Son. In 1 Corinthians 15:24, the “handing over” is the Son’s mediatorial reign finishing and being presented back to God the Father—the Eternal Spirit—so that God may be all in all. It’s not one God handing a kingdom to another God; it is one God completing His work through the Son and returning everything under the headship of the Eternal Spirit.
2) Scriptural Explanation
- The Bible says, “Then cometh the end, when he shall have delivered up the kingdom to God, even the Father… For he must reign, till he hath put all enemies under his feet… And when all things shall be subdued unto him, then shall the Son also himself be subject… that God may be all in all” (1 Corinthians 15:24–28). Notice the words “till” and “then.” The Son reigns till the last enemy is destroyed, then subjects Himself—that shows the mediatorial office concluding.
- “God was in Christ, reconciling the world unto himself” (2 Corinthians 5:19). God—the Father, the Eternal Spirit—worked in and through the man Christ Jesus to redeem.
- “For there is one God, and one mediator between God and men, the man Christ Jesus” (1 Timothy 2:5). The mediatorship is tied to His Sonship as Man.
- “In him dwelleth all the fulness of the Godhead bodily” (Colossians 2:9). He is fully God in His deity, yet He took a body to fulfill redemption.
- “The holy thing which shall be born of thee shall be called the Son of God” (Luke 1:35). Sonship had a beginning in the incarnation—God taking the office of Son.
- “I and my Father are one” (John 10:30). Not two Gods—one God revealed.
- “To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne” (Revelation 3:21). One throne, one God, revealed in different relations.
- And at the end: “the throne of God and of the Lamb” (Revelation 22:1–3)—not two thrones, but one rule; God and the Lamb are not two beings, but one God known by His redemptive title.
3) Simple Clarifying Logic
- Father is God as Spirit; Son is God in the body He took to redeem. The same one God working in two relationships: above us as Father, with us in the Son, and now in us as the Holy Spirit.
- As God, He is the Giver; as Man (the Son), He is the Mediator who receives the kingdom and then presents it back. When the work is complete, there is no more need for a mediator. That’s what “that God may be all in all” means—the mediatorial office yields to the direct, unveiled rule of the Eternal Spirit.
- If this were two co-equal divine persons, why does the Scripture say the Son becomes subject at the end? God cannot be less than God. The Son’s subjection speaks of the role He took as Man to finish redemption; once finished, the office is brought under the Eternal Spirit, not one God yielding to another.
4) Reinforcing Statement
You see, it’s not three Gods, and it’s not a second person. It is one God who was manifested in flesh to redeem, reigning as the Son until every enemy is put under His feet, then presenting the finished kingdom back to the Father, so that the same one God may be all in all forever. That’s the mystery—and the Bible makes it clear.
Ask a Follow-up Question
What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?
Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.
An Exposition Of The Seven Church Ages
CAB 3:E-28
The City Of Ephesus The city of Ephesus was one of the three greatest cities of Asia. It was often called the third city of Christian faith, with Jerusalem first, and Antioch second. It was a very rich city. The government was Roman but the language was Greek. Historians believe that John, Mary, Peter, Andrew and Philip were all buried in this beautiful city. Paul, who founded the true faith in this city, pastored here only about three years; but when he was absent from the flock he was continually, prayerfully, mi...
Souls that are in prison now
63-1110M §70
Jesus claimed that He done nothing until the Father showed Him, and the Father is the Holy Spirit, we realize that. It's just an office of God. If it isn't, then which one of them is the Father of Jesus Christ? Jesus said God was his Father, and the Bible said the Holy Ghost was his Father. Now, you can't make Him be an illegitimate child; so the Holy Ghost is God. So was Jesus God. So God, Father, Son, and Holy Ghost; that's three offices of one God. It's three attributes; the same God. You're a part of God, and I...
An Exposition Of The Seven Church Ages
CAB 8:E-72
Now then, we can see that JESUS IS THE DOOR. He is the door of the sheep. And notice that it speaks now of the DOOR OPENING. What is that but a revelation of Him? And that Revelation is opening up to bring us Strength, to illuminate the Word and glorify His Name. It was in the midst of the two last ages that the Revelation of the Deity of Jesus Christ blossomed out before us. Yes, we knew He was God. How else could He be our Saviour? But to know that He was ONLY GOD, OR GOD ALONE, that He was the Alpha and the Omeg...
An Exposition Of The Seven Church Ages
CAB 1:E-98
But notice another glorious revelation in this typing of Joseph. Joseph, while in Egypt, was given a Gentile bride and through her he received a family of two sons, Ephraim and Manasseh. Joseph asked his father to bless the two boys. He placed them in front of Jacob so that Manasseh, the first-born would be on Jacob's right and Ephraim to the left. As Jacob was about to bless them he crossed his hands so that the right hand fell upon the younger. Joseph cried out, "Not so, father, this is the first-born to your rig...
An Exposition Of The Seven Church Ages
CAB 1:E-13
Let me show you another reason why Satan hates this Book of the Revelation of Jesus Christ in the church. He knows that Jesus Christ is the same yesterday, and today, and forever, and He changes not. He knows that a whole lot more than do ninety percent of the theologians. He knows that since God is immutable in His nature, then He is just as immutable in His ways. Thus Satan knows assuredly that the original church at Pentecost with the power of God (Mark 16 in action) is the True Church that Jesus claims as His o...