2 min read386 words

Is Daniel 9:27 and Daniel 12:11 Referring to the Same Event?

Login to save this to your study library.

Answered by True Bible Teachings AI on 7/3/2026

1) Direct Answer
No. Daniel 9:27 speaks of Messiah confirming the covenant and, in the midst of the week, making sacrifice and offering cease by His own once‑for‑all offering. Daniel 12:11 points to a later, end‑time desecration when the daily sacrifice is forcibly taken away and the abomination that makes desolate is set up, marked by 1,290 days.

2) Scriptural Explanation
- Daniel 9:27: “He shall confirm the covenant with many for one week… in the midst of the week he shall cause the sacrifice and the oblation to cease.” This is Messiah’s work. By His death the veil was torn (Matthew 27:51), and the Bible says His one offering perfected forever them that are sanctified (Hebrews 10:10–14). That legally and spiritually ended the sacrificial system.
- Daniel 12:11: “From the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.” Jesus placed that abomination in the end‑time setting (Matthew 24:15), and Paul shows a man of sin sitting in the temple of God (2 Thessalonians 2:3–4). This aligns with the tribulation span of 42 months/1,260 days (Revelation 11:2–3; 13:5), with Daniel adding the 1,290 and 1,335 day markers for that closing season.

3) Simple Clarifying Logic
- In Daniel 9:27, the sacrifice ceases because Christ fulfilled it. That is covenant confirmation by Messiah, not an Antichrist covenant.
- In Daniel 12:11, the sacrifice is removed by a profaning power and the abomination is set up, initiating a counted period of days at the time of the end.
- You see, one is the cross ending sacrifice by fulfillment; the other is the end‑time desolator halting it by desecration during the last half‑week as God turns back to Israel. This would imply the successful restoration of jewish temple worship before this event.

4) Reinforcing Statement
Now notice, if 9:27 were an Antichrist covenant, Hebrews would not declare that Christ Himself caused sacrifice to cease. The Bible is clear: 9:27 is Messiah’s covenant; 12:11 is the abomination in the end. They are connected in the prophetic program, but they are not the same event.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 34

We would see Jesus

Friday, the 8th of July 1960

60-0708 §79

Now, if you get a prayer card, you keep it yourself. Don't take it off and give it to a neighbor. Let the neighbor come and hear the instructions too, if they're going to be prayed for. The prayer cards are inexchangeable, be turned out of line, see. Now, you must hear the message yourself, come for yourself. And now, if you miss your turn, then remember we called your number. Eight not here? Don't get one and then leave the building. Stay with it, stay here. All right. 8, 9? 9? Someone with prayer card... All righ...

Read source context

SermonRelevance 33

Daniel 9: The sixfold purpose of Gabriel's visitation

Sunday evening, the 30th of July 1961 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

61-0730E §83

Now, next Sunday, if the Lord is willing, I want to present, if He will help me, to show just exactly where each one of those seven days, where they took place, bringing this same thing that I did today; and place those seven times ... seven weeks ... seventy of weeks right in the place of that Jewish sanctuary, and show just exactly where we're living here at the end, the Lord willing.

Read source context

SermonRelevance 33Broader match

Daniel 9: Daniel's Seventy Weeks

Sunday, the 6th of August of 1961 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

61-0806 §100

All this now that we see will help us by his grace as we endeavor to approach these last seven seals. See where we'd have missed it? From Revelation 6:1, to Revelation 19:21, we would've missed it because, see, we'd have been trying to apply it back there in this Gentile age, where you see it's over in this age, see. Now, we have proved it by the Word of God, and by the history, and by everything, and by the signs of the times, by the days, that there's nothing else left. We're at the consummation of the Gentiles....

Read source context

SermonRelevance 33

Prayer Line

Saturday, the 19th of June 1954

54-0619 §15

How many we got standing there? I'm going to break this program right now. How many we got there? 10? 10? All right. Who's got prayer card 11? 11, 12. Who's got 12? W-12. Who's got 12? All right, 13. Who's got 13? Raise your hand real quickly now. Let's get some more people in this line. We're going... 14, who has 14? 15? Who has 15? 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 40, on up to 40, 50, on up to 50, line up. You're going to see the glory of God. If you can believe, hol...

Read source context

SermonRelevance 33Broader match

Daniel 9: The sixfold purpose of Gabriel's visitation

Sunday evening, the 30th of July 1961 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

61-0730E §51

In this seventieth year of Daniel---seventieth week, rather, coming to make an end of sin, put it away. You understand now? What's the first? To finish the transgression, to make an end of sin. Number three: To make reconciliations for iniquity---you who's writing it down... (And I had about six other scriptures there, but I'll just pass over it. Because it's hot, we don't want to take too much time. I want to get as much of it as I can, but not hold you too long.) All right,

Read source context