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Is Daniel 9:27 and Daniel 12:11 Referring to the Same Event?

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Answered by True Bible Teachings AI on 7/3/2026

1) Direct Answer
No. Daniel 9:27 speaks of Messiah confirming the covenant and, in the midst of the week, making sacrifice and offering cease by His own once‑for‑all offering. Daniel 12:11 points to a later, end‑time desecration when the daily sacrifice is forcibly taken away and the abomination that makes desolate is set up, marked by 1,290 days.

2) Scriptural Explanation
- Daniel 9:27: “He shall confirm the covenant with many for one week… in the midst of the week he shall cause the sacrifice and the oblation to cease.” This is Messiah’s work. By His death the veil was torn (Matthew 27:51), and the Bible says His one offering perfected forever them that are sanctified (Hebrews 10:10–14). That legally and spiritually ended the sacrificial system.
- Daniel 12:11: “From the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.” Jesus placed that abomination in the end‑time setting (Matthew 24:15), and Paul shows a man of sin sitting in the temple of God (2 Thessalonians 2:3–4). This aligns with the tribulation span of 42 months/1,260 days (Revelation 11:2–3; 13:5), with Daniel adding the 1,290 and 1,335 day markers for that closing season.

3) Simple Clarifying Logic
- In Daniel 9:27, the sacrifice ceases because Christ fulfilled it. That is covenant confirmation by Messiah, not an Antichrist covenant.
- In Daniel 12:11, the sacrifice is removed by a profaning power and the abomination is set up, initiating a counted period of days at the time of the end.
- You see, one is the cross ending sacrifice by fulfillment; the other is the end‑time desolator halting it by desecration during the last half‑week as God turns back to Israel. This would imply the successful restoration of jewish temple worship before this event.

4) Reinforcing Statement
Now notice, if 9:27 were an Antichrist covenant, Hebrews would not declare that Christ Himself caused sacrifice to cease. The Bible is clear: 9:27 is Messiah’s covenant; 12:11 is the abomination in the end. They are connected in the prophetic program, but they are not the same event.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 51

The Great Shining Light

Sunday, the 22nd of December 1957

57-1222 §12

And these people certainly got acquainted with the Gospel in the years of Israel's captivity, of seventy years in the land of the Chaldeans, and surely, Daniel being made the chief of the magi. The prophet, by his great wisdom to know the end of things, and to know what God was going to do, and he was called the chief of the magi. And the magi had old manuscripts that they referred to, of their ancient fathers. And Daniel brings in the writings of the Lord. And so we understand that during this time they had counse...

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SermonRelevance 51

Revelation, Book of symbols

Sunday, the 17th of June 1956

56-0617 §37

But remember, Daniel was told by the Angel. Daniel heard seven thunders; they uttered their voices. Daniel grabbed his pen and started to write, and the Angel said, "Don't you write it!" Amen. Are you ready? Let's get into it just for about the next five minutes. Will you? Listen. "Don't you write it!" John saw the same thing, and it had already be written outside of the Bible; and had seven seals on the back of the book, that no man could open those seals; that was them voices. Here's the Bible, written, which is...

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SermonRelevance 50

Daniel 9: Daniel's Seventy Weeks

Sunday, the 6th of August of 1961 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

61-0806 §24

Now, that ... we find out that Daniel, he wanted this information for his people. And I think if Daniel, reading the prophets before him, and had this kind of an understanding that he was near the end, and sought God to find out how close the end was; then I think we're justified, by seeing that we're at the end of the road now, to put on, not sackcloth and ashes, but throw off the things of the world and our cares of this life, and seek God to find out what day of the year are we in, because we see we're at the en...

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SermonRelevance 50Broader match

Daniel 9: Gabriel's instructions to Daniel

Sunday morning, the 30th of July 1961 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

61-0730M §44

To save time, the people standing, I want you to get to the 20... till we get down now to the twentieth verse. And while I was speaking and praying, and confessing my sin and the sin of my people Israel, and presenting my supplications before the LORD my God for the holy mountain of my God; Yet, while I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation. And he informed me, and talked with me, a...

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SermonRelevance 49Broader match

Daniel 9: The sixfold purpose of Gabriel's visitation

Sunday evening, the 30th of July 1961 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

61-0730E §18

"Seventy weeks are determined upon thy people." For what purpose? For what? Whose people was it determined upon? Daniel's people, the Jews. And what was it determined for? Upon not only Daniel, but upon Daniel's holy city, see---Daniel's holy city. Now, class, what was Daniel's holy city? [Congregation replies, "Jerusalem."] Jerusalem. And now we're going to take, maybe get to it tonight, where was Jerusalem? Who founded Jerusalem? Did you ever think of that? Who founded Jerusalem? When was it founded? We're going...

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