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Is Footwashing in the New Testament a Command or Just Symbolic?

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Answered by True Bible Teachings AI on 5/5/2026

1) Direct Answer
It is a command to be practiced by believers. It is not merely symbolic, though it carries a spiritual meaning. Footwashing is a New Testament ordinance tied to the Lord’s Supper.

2) Scriptural Explanation
- Jesus said, “If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet… I have given you an example, that ye should do as I have done to you… If ye know these things, happy are ye if ye do them” (John 13:14–15, 17).
- He explained the spiritual meaning—cleansing in our daily walk—yet still told them to do it (John 13:8–10).
- The early church continued it: a faithful widow is described as one who “washed the saints’ feet” (1 Timothy 5:10).

3) Simple Clarifying Logic
- Jesus didn’t say, “Think about what I did,” but, “Do as I have done to you.” That’s a command.
- If it were only cultural, the Holy Spirit would not have stamped it in the church record as a mark of faithful service (1 Timothy 5:10).
- Like water baptism and the Lord’s Supper, it is both meaningful and to be literally observed. The act expresses humility, fellowship, and the reminder that the Lord keeps us clean in our daily walk—but He still told us to do it.

4) Reinforcing Statement
Now notice, the Bible ties blessing to obedience: “Happy are ye if ye do them.” So we keep it because the Lord said so. It’s not three ideas or traditions—it’s one simple command: wash one another’s feet.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 42

The Communion

Thursday, the 18th of April 1957

57-0418 §42

May our hearts think this over: "I will drink it anew with you in My Father's kingdom." If He should come before another Easter comes, if you should die before another Easter comes, it will not prevent that great event. For I say by the Word of the Lord, that those which are sleeping in Christ shall come forth first. And we which are alive and remain shall be caught up with them, together in the air to meet the Lord. And the great Melchisedec of heaven, the King of not the natural Jerusalem but the King of the Heav...

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SermonRelevance 42

Believing God

Sunday, the 24th of February 1952

52-0224 §63

Then back there, and Jesus said, "As Moses lifted up the brass serpent in the wilderness, so must the Son of man be lifted up." And if shining that light of God back there, in a type, looking upon a brass serpent which was a symbol, He said...

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SermonRelevance 42

Why are we not a denomination?

Saturday, the 27th of September 1958

58-0927 §159

Then what happened? Then God said to the Holy Ghost (we'll just take it in symbol form), " Now You go forth and You go to making love to that world---because I'm Love and You're a product of Me, so now You go make love to the world." And the big Holy Ghost, we think, come out there. Just in picture form now. It wasn't that way. Course, the Holy Ghost and God is the selfsame purpose, same selfsame purpose---person, pardon me. And just say He throwed His wings around the earth, He begin to brooding. What's that brood...

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SermonRelevance 41

Seals 9: Questions and Answers on the Seals

Sunday morning, the 24th of March 1963 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

63-0324M §48

Now just think. What stimulates the church? Revelation, see. So wine, the new wine would be... Now watch. The oil and wine went together in sacrifice, went together in the church worship (now notice), assembled together, connected together. You that's got a concordance, look and see a whole string where wine and oil is met together in worship. If you've got a Cruden's, why, it says that there. Now notice on this. But now, you see, the oil is always the Holy Spirit. We find that over in Ezekiel, and we find it in th...

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SermonRelevance 41

Proof of His resurrection

Sunday morning, the 10th of April 1955 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

55-0410M §25

Now, in a symbol of that, He's brought this: Before there can be a resurrection, there has to be a death. For it has to be one thing, then go away and then come back, to be a resurrection. It means "to be brought back." And before man can be raised up in the resurrection with Christ, he has to die out to himself, die out to all of his worldly associates, die out to all of his worldly habits, die out to everything that's ungodly, and be resurrected anew. Then the emptying up of the Holy Spirit, the emptying out of h...

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