2 min read274 words

Is Footwashing in the New Testament a Command or Just Symbolic?

Login to save this to your study library.

Answered by True Bible Teachings AI on 5/5/2026

1) Direct Answer
It is a command to be practiced by believers. It is not merely symbolic, though it carries a spiritual meaning. Footwashing is a New Testament ordinance tied to the Lord’s Supper.

2) Scriptural Explanation
- Jesus said, “If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet… I have given you an example, that ye should do as I have done to you… If ye know these things, happy are ye if ye do them” (John 13:14–15, 17).
- He explained the spiritual meaning—cleansing in our daily walk—yet still told them to do it (John 13:8–10).
- The early church continued it: a faithful widow is described as one who “washed the saints’ feet” (1 Timothy 5:10).

3) Simple Clarifying Logic
- Jesus didn’t say, “Think about what I did,” but, “Do as I have done to you.” That’s a command.
- If it were only cultural, the Holy Spirit would not have stamped it in the church record as a mark of faithful service (1 Timothy 5:10).
- Like water baptism and the Lord’s Supper, it is both meaningful and to be literally observed. The act expresses humility, fellowship, and the reminder that the Lord keeps us clean in our daily walk—but He still told us to do it.

4) Reinforcing Statement
Now notice, the Bible ties blessing to obedience: “Happy are ye if ye do them.” So we keep it because the Lord said so. It’s not three ideas or traditions—it’s one simple command: wash one another’s feet.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 71

The Feast of the Trumpets

Sunday morning, the 19th of July 1964 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

64-0719M §47

Why was He to appear in this last days? If you go back (and you tape listeners) to the Bride Tree and bring up where Christ was that tree that was in the garden of Eden. The first Adam that fell, and this second Adam was cut down by sin; they hung Him on a Roman tree. And out of that drew the---come out of the bride tree, that He promised, that we see in the Scriptures. Now, in order to get the bride... Like the pyramid, how it comes in minority all the time, from the great wide, from Luther, Wesley, Pentecost. And...

Read source context

SermonRelevance 69

Seals 8: The Sixth Seal

Saturday, the 23rd of March 1963

63-0323 §87

Now, notice again. Now, also when these Jews... I'll give you another little symbol so you can realize that it's Jews over here now, on this side of the rapture. Watch what takes place. It's also symbolized (we won't take time to do it because we'll run out here), also symbolized in what was called Jacob's trouble. Now look, these Jews here has... Notice! Oh, I'm going to take just a little bit of time here. It makes me nervous when you start skipping around like that. Notice. I want you to see it. Now, I... Well,...

Read source context

SermonRelevance 69

Seals 10: The Seventh Seal

Sunday evening, the 24th of March 1963 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

63-0324E §44

I was talking to one of the finest doctors there is in the southern states, in his office not long ago. A very fine specialist in Louisville, a real gallant man. And I said to him, I said, "Doctor, I want to ask you a question." He said, "All right." I said, "I noticed your medical sign, the staff. You got a serpent wrapped around a pole. What does that stand for?" He said, "I don't know." I said, "It stands for this: it was a symbol of divine healing where Moses lifted up the brass serpent in the wilderness, see,...

Read source context

SermonRelevance 68

Fellowship

Saturday morning, the 11th of June 1960 at the Manchester Hotel in Middletown, Ohio, U.S.A.

60-0611B §27

Now, then the ashes of this heifer, how we could stay on that. What a beautiful lesson for some time in a camp meeting or something, to take each one of those symbols and bring that hyssop down, bring that scarlet, cedar wood, which was the cross, and the blood and so forth, in the cedar that was mixed with it. Now, we could just take a night on each one of those symbols and bring them up. But quickly, watch now. They've taken the ashes of the heifer and put it in the courts for use for a water of separation, to wa...

Read source context

SermonRelevance 67

O Lord, just once more

Friday morning, the 28th of June 1963 at the Associated Brotherhood of Christians Campground in Hot Springs, Arkansas, U.S.A.

63-0628M §24

We may have all of our framework. We may have our denominational rituals. We may have our names in the papers and on the ledgers. But I wonder, today, if the Pentecostal church isn't standing about the same place, with its eyes poked out from the Word of God, and for the purpose that Jesus died, that we together could fellowship around the Word and the things of God. Humiliated, he was, in the midst of the time that he lived. As I see Samson standing there, it's a symbol. A symbol of a fallen, morally corrupted nat...

Read source context