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Is It Possible to Ever Be Completely Free of Sin in This Life and Become Perfectly Sinless?

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Answered by True Bible Teachings AI on 6/27/2026

1) Direct Answer
- Not in the fleshly sense. In this life you will not reach a state where your body and human faculties never fail. But in Christ you can be truly free from the dominion of sin, and before God you stand perfectly sinless by the blood. The born‑again life does not practice sin.

2) Scriptural Explanation
- The Bible says, “If we say that we have no sin, we deceive ourselves” (1 John 1:8). That shuts the door on fleshly perfectionism.
- Yet it also says, “Whosoever is born of God doth not commit sin… and he cannot sin, because he is born of God” (1 John 3:9), and “Sin shall not have dominion over you” (Romans 6:14). That shows the new birth brings a life that does not live in sin.
- “By one offering he hath perfected for ever them that are sanctified” (Hebrews 10:14). In Christ, God sees you perfect.
- “There is therefore now no condemnation to them which are in Christ Jesus… who walk not after the flesh, but after the Spirit” (Romans 8:1,4).
- “If any man sin, we have an advocate with the Father, Jesus Christ the righteous” (1 John 2:1). We are kept clean by His intercession as we walk in the light (1 John 1:7,9).
- Paul said, “Not as though I had already attained, either were already perfect… but I press toward the mark” (Philippians 3:12‑14). We are pressing, overcoming, not boasting of flawless flesh.
- Christ “loved the church… that he might present it to himself a glorious church, not having spot, or wrinkle” (Ephesians 5:25‑27). That is our standing and our aim.

3) Simple Clarifying Logic
- Now notice: the new birth plants God’s seed in the soul. Sin, at its root, is unbelief. The inner man born of God believes and cannot sin; he will not live in willful disobedience. But you still carry mortal flesh with weaknesses. So a believer may stumble, but he does not practice sin or stay in it. He confesses, is cleansed, and walks on.
- You see, it’s not fleshly perfection; it’s spiritual victory. Not sinless flesh, but sin not imputed because of the blood (2 Corinthians 5:21). Not bondage to sin, but freedom indeed (John 8:36). Walk in the Spirit, and you will not fulfill the lust of the flesh (Galatians 5:16).

4) Reinforcing Statement
- So, no to boasting of sinless flesh; yes to a holy life where sin’s rule is broken, failures are confessed, and Christ’s perfect righteousness keeps you without condemnation as you walk in the light. That’s the mystery of perfection: perfect in Christ, overcoming in daily life, until this mortal puts on immortality.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 68Broader match

Adoption, part 3: Position in Christ

Sunday morning, the 22nd of May 1960 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

60-0522M §30

...d the other night, sin is not a creation. There is nothing created but perfection. God created all things good. Sin is not a creation. Said, "Well, that's the very creation of sin." You've heard that. But that's an error. Sin ... there's only one creator, that's God. God could not create sin, because He's holy and there's nothing in Him to make it. Sin is perversion. Not creation, but it's perversion. An adultery is a righteous act perverted. A lie is the truth told wrong. Any sin, any sin is righteousness perverte...

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Church Age BookRelevance 68

An Exposition Of The Seven Church Ages

Chapter 3: The Ephesian Church Age

CAB 3:E-104

Now that we have come this far, let me try to crystallize your thinking on this subject so you can see the necessity of our going into the 'serpent seed doctrine' as I have. We start with the fact that there were TWO trees in the midst of the garden. The Tree of Life was Jesus. The other tree is definitely Satan because of what came forth of the fruit of that tree. Now then, we know that both of those trees had a relationship to man or they would never have been placed there. They must have had a part in the sovere...

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SermonRelevance 67

The Serpent's Seed

Sunday evening, the 28th of September 1958 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

58-0928E §38

Did not David say, "Blessed is the man who God will not reckon sin and impute sin to"? God don't hold the sin against this creature. That's strong. That isn't skim milk; but that's the Bible. God will not reckon sin to the righteous. God by His grace through predestination, not willing that any should perish, but all might come to repentance; but being infinite and know who would come and who would not come, He could predestinate everything to work to His will. If He didn't do it, why did He permit sin in the first...

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Church Age BookRelevance 67

An Exposition Of The Seven Church Ages

Chapter 8: The Philadelphian Church Age

CAB 8:E-32

Israel used to take the red heifer and sacrifice her upon the altar for the remission of sins. For a year the sins of the guilty one was covered. But that covering could not take away the desire for sin. It was not a perfect offering. It was a shadow until the real came along. So each year the man would sacrifice and each year come back because he still had the same desire to sin. The life of the animal atoned for his sin, but being animal blood that was shed and animal life that was given it could not come back up...

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SermonRelevance 66

Adoption, part 4: Adoption

Sunday evening, the 22nd of May 1960 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

60-0522E §34

But a real Spirit-filled church, full of the power of God, sitting together in heavenly places, offering spiritual sacrifices, praises of God, the Holy Spirit moving among them, discerning sin and calling out the things that's among them that's wrong, straightened out and making the place level... Because why? Always in the presence of God is that bloody sacrifice. Now remember (we went through it this morning), you wasn't saved by the blood; you're kept saved by the blood. But you were saved by grace through faith...

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