Is the Unbeliever Not Being Judged Twice - First in Burning Hell and Then Second at the Lake of Fire?
No. It’s not two judgments. The unbeliever is condemned already, held in a place of torment now, and then brought up for one final judgment at the Great White Throne and cast into the lake of fire—the second death.
The Bible says, “He that believeth not is condemned already” (John 3:18). After death there is a holding place of torment—“in hell he lift up his eyes, being in torments” (Luke 16:23–24)—and Scripture speaks of “spirits in prison” (1 Peter 3:19). But the formal judgment is future: “It is appointed unto men once to die, but after this the judgment” (Hebrews 9:27). At the Great White Throne, “the dead…were judged… and death and hell delivered up the dead… and death and hell were cast into the lake of fire. This is the second death” (Revelation 20:11–15).
Now notice the simple truth: prison is not the court. A man may be held in jail awaiting trial—that’s not a second judgment. So the torment in hell is the holding of the already-condemned; the Great White Throne is the court where the sentence is set and executed; the lake of fire is the final end, the second death. The wicked are burned up, not given eternal life in flames (Malachi 4:1,3; Ezekiel 18:4).
So it’s not double judgment. It’s one condemnation carried from prison to court to execution: hell now as a holding place, the White Throne as judgment, and the lake of fire as the final, second death.
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What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?
Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.
An Exposition Of The Seven Church Ages
CAB 3:E-72
But the problem about this belief is that it is not true. There is absolutely no history for it. It is at best tradition. To adopt such a view would make the church age of Ephesus absolutely historical with no bearing upon today. This is not true, for whatever starts in the early church must continue in every age until it is finally blessed and exalted by God or destroyed as an unclean thing in the lake of fire. That this tradition is actually against Scripture, simply note that in Revelation 2:2, the Ephesian Chur...
An Exposition Of The Seven Church Ages
CAB 2:E-39
1. His Hair as White as Snow. John first notices and mentions the whiteness of His hair. It was white, and as bright as snow. This was not because of His age. Oh, no. The brilliantly white hair does not signify age but experience, maturity, and wisdom. The Eternal One does not age. What is time to God? Time means little to God, but wisdom means much. It is as when Solomon called to God for wisdom to judge the people of Israel. Now He is coming, the Judge of all the earth. He will be crowned with wisdom. That is wha...
An Exposition Of The Seven Church Ages
CAB 3:E-60
The Complaint Of God Revelation 2:4, "Nevertheless I have somewhat against thee, because thou hast left thy first love." To understand this you must realize that the Spirit is not speaking to the original saints of Ephesus alone. This message is to the entire age which lasted about 120 years. Its message, then, is to all the generations in that span. Now history keeps repeating itself. In the generations of Israel we see revival in one generation, only to see the fires fading in the next. In the third generation, e...
An Exposition Of The Seven Church Ages
CAB 3:E-47
"Thou hast tried them that say they are apostles, and are not, and hast found them liars." My, that is a blunt statement. "Thou hast tried them who call themselves apostles." Isn't that presumptuous? What right has a people to try those who call themselves apostles? And how do they try them? Oh, I love this. Here it is in Galatians 1:8, "But though we, or an angel from heaven, preach any other gospel unto you than that which we have (already) preached unto you, let him be accursed." It was the apostles who brought...
An Exposition Of The Seven Church Ages
CAB 5:E-103
...jority of us have the mistaken idea that any and all who call themselves Christians would be the target of the devil and consequently the brunt of governmental tyranny. But not so. This first church had begun to thrive and multiply so in numbers that the emperors and various officials of the government actually favored that church for political reasons. Thus when the leaders of the First Church in Rome found themselves in favor, they took the opportunity to turn the government against the true believers and demand...