Is There a Real Life Historical Case Like This?
1) Direct answer
Yes. The Bible gives real historical cases that show exactly this principle.
2) Scriptural explanation
- Michal and David: Michal was David’s lawful wife. Saul later gave her to another man (Paltiel) while David still lived (1 Samuel 18:27; 25:44). When David demanded her, she was returned to him and the second union ended (2 Samuel 3:14–16). This shows the first marriage remained binding, and the later union had to cease.
- Sarah and Abimelech: Sarah was taken into Abimelech’s house under a mistaken assumption, but God said, “She is a man’s wife… restore the man his wife” (Genesis 20:2–7). Even in ignorance, God upheld the first covenant.
- Herod and Herodias: John said to Herod, “It is not lawful for thee to have thy brother’s wife” (Mark 6:17–18). While the first husband lived, the second relationship was condemned as unlawful.
- The rule stated: “If, while her husband liveth, she be married to another man, she shall be called an adulteress… but if her husband be dead, she is free” (Romans 7:2–3).
3) Simple clarifying logic
Now notice: in every case, the living first covenant governed the outcome. Mistake, time, or a second union did not dissolve it. Restoration to the original covenant—or separation from the unlawful union—was required.
4) Short reinforcing statement
You see, the Bible’s history and its doctrine match: the first bond stands while he lives.
Ask a Follow-up Question
What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?
Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.
An Exposition Of The Seven Church Ages
CAB 9:E-118
What crucial times are these in which we live. How careful we must be that we remain true to this Word and not take from it or add to it, for he who would speak where God has not spoken makes Him a liar. What I have particularly in mind is this: About the turn of the century the hunger for God that was generated in the Philadelphian Age brought a cry for the Spirit of God. And when the cry was answered by God sending forth manifestation in tongues, interpretation and prophecy, a group immediately, and most contrary...
An Exposition Of The Seven Church Ages
CAB 7:E-96
Now then, the record of this wheat plant whose end is to reproduce the original seed in multiplied form is THE BOOK OF LIFE. I repeat: the history or record of this wheat plant is the Book of Life of which a part of the Book of Life is the RECORD OF ETERNAL LIFE. (A section of the Book of Life). This is convincingly seen by examining the wheat plant. A bare seed is sown. Soon a blade is seen. But that is not the wheat yet. Then it grows into a stalk. This is not yet wheat. Life is there, but not the wheat. Then at...
An Exposition Of The Seven Church Ages
CAB 7:E-86
...rds of Matthew 25:31-46. It does not say that a shepherd is literally separating sheep from goats, but it is AS a shepherd dividing sheep from goats. These are not sheep in this particular area of time (White Throne Judgment). The sheep are in His fold, they heard His voice (Word) and they followed Him. THEY ALREADY HAVE ETERNAL LIFE AND CANNOT COME INTO THE JUDGMENT. But these do NOT have eternal life, and they are in the judgment. They are allowed to GO INTO eternal life. But upon what grounds do they enter into...
An Exposition Of The Seven Church Ages
CAB 10:E-31
Harvest time. Have you noticed that in the harvest time, though there is a real acceleration in the ripening, there is consequently a slowing of growth until there is no growth? Is that not exactly what we are seeing now? The false vine is losing multitudes to the Communists and various other types of belief. Her numbers are not increasing as she would like us to think. Her hold on the people is not what it used to be, and in so many cases going to church is just a show. And the true vine? What about her? Is she gr...
An Exposition Of The Seven Church Ages
CAB 1:E-95
Now let us examine the life of Joseph while he was in Egypt, for it is here we see him as the perfect type of Christ. While in the house of the general he was falsely accused, punished and imprisoned without a cause, just like they did to Jesus. There in prison he interpreted the dream of the butler and baker who were also prisoners with him. The butler was restored to life, but the other condemned to death. Christ was imprisoned on the cross, forsaken by God and man. On either side of Him was a thief--one died, sp...