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Is There Anywhere That the Scriptures Says That We Should Be Poor?

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Answered by True Bible Teachings AI on 8/4/2026

1) Direct Answer
No. The Bible does not command all believers to be poor. It commands us to be content, free from the love of money, generous, and willing to suffer loss for Christ if needed.

2) Scriptural Explanation
- Balance, not a vow of poverty: “Give me neither poverty nor riches; feed me with food convenient for me” (Proverbs 30:8–9).
- Contentment over covetousness: “Godliness with contentment is great gain… For the love of money is the root of all evil” (1 Timothy 6:6–10).
- Instruction to the rich—not to become poor, but to be humble and generous: “Charge them that are rich in this world, that they be not highminded… that they do good, be rich in good works, ready to distribute” (1 Timothy 6:17–19).
- True priority: “Lay not up for yourselves treasures upon earth… but lay up… in heaven” (Matthew 6:19–21); “Seek ye first the kingdom of God” (Matthew 6:33).
- Grace to abound and supply: “God is able to make all grace abound toward you; that ye… may abound to every good work” (2 Corinthians 9:8).
- Work to have to give: “Let him that stole steal no more… rather let him labour… that he may have to give to him that needeth” (Ephesians 4:28).
- Learn to abound and to be abased: “I know both how to be abased, and I know how to abound” (Philippians 4:12–13).
- Godly men with means: Abraham was very rich (Genesis 13:2); Job was blessed with great substance (Job 1:3; 42:12); Joseph of Arimathaea was a rich disciple (Matthew 27:57). The early saints shared freely (Acts 2:44–45; 4:32–35), not by a universal command to take a vow of poverty.
- Jesus’ call exposes idols, not a blanket rule: the rich young ruler was told to sell all because riches had his heart (Mark 10:21–22). Zacchaeus, when converted, gave half to the poor and restored fourfold, and Jesus said, “Salvation is come to this house” (Luke 19:8–9). The issue was repentance and restitution, not mandatory destitution.
- Jesus’ own path: “The Son of man hath not where to lay his head” (Luke 9:58). That shows His chosen suffering, not a law requiring every believer to be penniless.
- Also, Scripture blesses well-being in right order: “That thou mayest prosper and be in health, even as thy soul prospereth” (3 John 2). Soul first; other things follow as God wills.

3) Simple Clarifying Logic
- If God required universal poverty, why does Scripture address “the rich in this present world” and tell them how to use wealth righteously instead of commanding them to become poor (1 Timothy 6:17–19)?
- If riches proved God’s favor, why did Paul often hunger and suffer lack (1 Corinthians 4:11; Philippians 4:12)? You see, neither poverty nor wealth proves spirituality; obedience does.
- The Bible’s command is not “be poor,” but “don’t love money,” “be content,” “be generous,” and “seek the Kingdom first.” God may entrust little or much; our duty is faithfulness.

Short Reinforcing Statement
You see, money is a tool; Christ is the Treasure. We are not called to chase riches, nor to glorify lack—but to walk holy, content, generous, and ready to suffer for His Name if He so appoints.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

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Questions and Answers, part 1

Sunday morning, the 3rd of January 1954 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

54-0103M §1

That's fine, and I'm certainly happy to be here this morning to try to answer a few of these questions. And I see some more has come in. And so we're... It may take me just a little bit of time to kind of read some of these, because I just got them this morning. And I want to express my feeling of being here to worship God today on this beautiful Sabbath that He's give us to come together. And a little place that we gather in and for the pastor, our brother, Brother Neville---a servant of God---and for all the deac...

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Church Age BookRelevance 57

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CAB 9:E-29

The second thought that must be impressed on our hearts is that the seven church ages started out with the antichrist spirit as well as the Holy Spirit Who is to be blessed forever. I John 4:1, "Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world." Did you notice it? The antichrist spirit is identified with false prophets. The ages came in with false prophets and they will go out with false prophets. Now of course there is going to...

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SermonRelevance 54

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Monday, the 11th of May 1953

53-0511 §20

But let this be the time that they'll say like Peter, "At Thy Word, Lord, I'm going to let down the net. I'm going to trust You right tonight. This is the night. This is the time. From this night, I will trust You. I'll set my affections on things above. We know that Thy Word says that You're the High Priest sitting at the right hand of His Majesty to make intercessions upon our confession. What we say that You've done, that's what You do. But if we do not confess it, if we're afraid, then You can't help us." So, w...

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SermonRelevance 51

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Thursday, the 12th of June 1958

58-0612 §15

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Church Age BookRelevance 49

An Exposition Of The Seven Church Ages

Chapter 7: The Sardisean Church Age

CAB 7:E-92

Now let us go another step, but before we do let us review our case thus far. First of all we know most assuredly that the purpose of God stands in election. It was purposed in Himself. It was God's purpose to bring forth a people like unto Himself that would be a Word Bride. She was chosen before the foundation of the world IN HIM. She was fore-known and beloved before she was ever brought forth during the ages upon the earth. She was redeemed by His blood and can NEVER come into condemnation. She can never be in...

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