3 min read519 words

Since the Bible Can Not Contradict Itself, How Do We Reconcile Parallel Account Discrepancies or Clear Numerical Discrepancies?

Login to save this to your study library.

Answered by True Bible Teachings AI on 6/12/2026

1) Direct Answer
There are no contradictions in God’s Word. What people call “discrepancies” are differences of perspective, emphasis, time-reckoning, rounding of numbers, or transmission issues in copies and translations. When you take all the witnesses together, the record harmonizes.

2) Scriptural Explanation
- The Bible says all Scripture is inspired and cannot be broken (2 Timothy 3:16; John 10:35). God does not contradict Himself.
- God established truth by “two or three witnesses” (Deuteronomy 19:15). The Gospels give multiple witnesses. Different details are not denial; they are completion.

Samples of harmony:
- One or two? Demoniacs and blind men: Matthew mentions two (Matthew 8:28; 20:30). Mark and Luke highlight one (Mark 5:2; 10:46; Luke 8:27). Does any verse say “only one”? No. Then two were there; one was emphasized.
- Angels at the tomb: Luke records two (Luke 24:4), Matthew and Mark focus on one who spoke (Matthew 28:2-5; Mark 16:5). Does any verse say there was not a second? No. Then both are true—two present, one speaking.
- Judas’ death: He hanged himself (Matthew 27:5). His body later fell and burst (Acts 1:18). Do these exclude each other? No. They are two stages of one tragedy.
- Hours of the crucifixion: Mark uses Jewish daytime reckoning (third hour ≈ 9 a.m., Mark 15:25). John uses Roman civil time (sixth hour ≈ about 6 a.m. before the final sentence, John 19:14). Different clocks, same day.
- Genealogies: Matthew gives the royal/legal line through Joseph (Matthew 1). Luke traces the bloodline from Mary going back through David’s son Nathan (Luke 3). Two lines, one fulfillment—Jesus is truly David’s Son.
- Census or numerical variations (e.g., 2 Samuel 24:9; 1 Chronicles 21:5): writers may count different categories (men of war vs. valiant men), round numbers, or report at different points in the process. Where numerals in copies vary, that is in the hand of man, not a flaw in God’s revelation; no doctrine is touched.

3) Simple Clarifying Logic
- Silence is not contradiction. If one account mentions one person and another mentions two, the one is not denying the second; it is focusing.
- Different vantage points tell the same truth. Four witnesses around one event will not repeat every detail with the same wording.
- Time can be reckoned differently (Jewish sunrise day vs. Roman civil day). That explains hour differences without any conflict.
- Inclusive counting and round figures were common in Scripture. “Three days” can mean part of day one, all of day two, part of day three, as the Jews counted.
- God inspired the Word; men copied and translated it. If a digit looks different in a later copy, the Spirit still preserves the doctrine, the story line, and the prophetic harmony. The message stands perfect.

4) Reinforcing Statement
Now notice, when you ask the simple questions—Does any verse deny what the other affirms?—the supposed contradictions fall away. The Scripture is one voice. Read it with the Author’s Spirit, compare Scripture with Scripture, and the harmony appears every time.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 32

Raising Jairus' daughter

Tuesday, the 31st of July 1956

56-0731 §64

Now, you strangers, you Methodists, Baptists, Lutheran, Presbyterians, over in these Full Gospel realms, I come from where you are. I'm still there. We're all one. We're not divided. Not a bit. I'm just as much Lutheran as I am Pentecostal. I'm just as much Baptist as I was the day I was ordained in the Baptist church. I've just found something better, something more. It's just more of what you got. It's the baptism of the Holy Ghost. You received Christ, sure, when you believed, but the Bible said, "Have you recei...

Read source context

SermonRelevance 32

Have not I sent thee?

Wednesday, the 24th of January 1962

62-0124 §136

You've got to believe it, because... See, you can't make the Word contradict itself. It's got to run perfect, just like them blocks and things, see. It's got to run perfect, one dove tailing with the other, or you'll lap them over, see. You can't do it. So Christ is perfect, so his Word's perfect. Now He is a high priest to make intercession upon our confession. We confess of anything that He did for us, He's there before the Father to make it right. Look, if Jonah, in the belly of the whale, with his hands and fee...

Read source context

SermonRelevance 32

Questions and Answers, The Law having a shadow

Sunday, the 16th of May 1954

54-0516 §6

And let this church hear this: pastor, and all, regardless, if those people who left this church..."They went out from us because they wasn't of us," said the Bible. See. That's right. And we went to them with brotherly and godly love, one after another, trying to reconcile them to the church. They wouldn't listen. We taken groups and went with them, they wouldn't listen. Then we told it to the church. And the Bible said, "Let them be as a heathen and a publican." That's right. They cannot come back in the church w...

Read source context

SermonRelevance 31Broader match

Godhead explained

Thursday afternoon, the 19th of January 1961 at the Golden Arrow Restaurant in Beaumont, Texas, U.S.A.

61-0119A §16

Now, many times people say, "Well, you see Peter was all excited when he said baptize in the name of Jesus, because, really, Matthew said exactly what Jesus said. We don't care what Peter said." Well, then, if Peter and Jesus wasn't in line with one another, then the rest of the Gospels might not be in line with one another. If one word of that contradicts the other one, then it ain't the Word of God of the God that I know. (Someone says, "Maybe John made some mistakes.") Yeah, John might have made some. Which one...

Read source context

SermonRelevance 30Broader match

The Seed of Discrepancy

Monday, the 18th of January 1965

65-0118 §28

Notice this great thing that Balaam did, it went on and on, and finally ended in the coming of Judas Iscariot, and Jesus. What was it? Judas and Jesus was just exactly a figure of Cain and Abel. For, as Judas was religious, so was Cain religious. Cain built an altar, he made a sacrifice, he worshipped God, he was just as sincere in it as the other one was. But, you see, he didn't have the revelation of what the Word was. He thought it was Adam and Eve had eat some apples or some fruit. And Abel, by revelation, know...

Read source context