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Since the Bible Can Not Contradict Itself, How Do We Reconcile Parallel Account Discrepancies or Clear Numerical Discrepancies?

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Answered by True Bible Teachings AI on 6/12/2026

1) Direct Answer
There are no contradictions in God’s Word. What people call “discrepancies” are differences of perspective, emphasis, time-reckoning, rounding of numbers, or transmission issues in copies and translations. When you take all the witnesses together, the record harmonizes.

2) Scriptural Explanation
- The Bible says all Scripture is inspired and cannot be broken (2 Timothy 3:16; John 10:35). God does not contradict Himself.
- God established truth by “two or three witnesses” (Deuteronomy 19:15). The Gospels give multiple witnesses. Different details are not denial; they are completion.

Samples of harmony:
- One or two? Demoniacs and blind men: Matthew mentions two (Matthew 8:28; 20:30). Mark and Luke highlight one (Mark 5:2; 10:46; Luke 8:27). Does any verse say “only one”? No. Then two were there; one was emphasized.
- Angels at the tomb: Luke records two (Luke 24:4), Matthew and Mark focus on one who spoke (Matthew 28:2-5; Mark 16:5). Does any verse say there was not a second? No. Then both are true—two present, one speaking.
- Judas’ death: He hanged himself (Matthew 27:5). His body later fell and burst (Acts 1:18). Do these exclude each other? No. They are two stages of one tragedy.
- Hours of the crucifixion: Mark uses Jewish daytime reckoning (third hour ≈ 9 a.m., Mark 15:25). John uses Roman civil time (sixth hour ≈ about 6 a.m. before the final sentence, John 19:14). Different clocks, same day.
- Genealogies: Matthew gives the royal/legal line through Joseph (Matthew 1). Luke traces the bloodline from Mary going back through David’s son Nathan (Luke 3). Two lines, one fulfillment—Jesus is truly David’s Son.
- Census or numerical variations (e.g., 2 Samuel 24:9; 1 Chronicles 21:5): writers may count different categories (men of war vs. valiant men), round numbers, or report at different points in the process. Where numerals in copies vary, that is in the hand of man, not a flaw in God’s revelation; no doctrine is touched.

3) Simple Clarifying Logic
- Silence is not contradiction. If one account mentions one person and another mentions two, the one is not denying the second; it is focusing.
- Different vantage points tell the same truth. Four witnesses around one event will not repeat every detail with the same wording.
- Time can be reckoned differently (Jewish sunrise day vs. Roman civil day). That explains hour differences without any conflict.
- Inclusive counting and round figures were common in Scripture. “Three days” can mean part of day one, all of day two, part of day three, as the Jews counted.
- God inspired the Word; men copied and translated it. If a digit looks different in a later copy, the Spirit still preserves the doctrine, the story line, and the prophetic harmony. The message stands perfect.

4) Reinforcing Statement
Now notice, when you ask the simple questions—Does any verse deny what the other affirms?—the supposed contradictions fall away. The Scripture is one voice. Read it with the Author’s Spirit, compare Scripture with Scripture, and the harmony appears every time.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 33

Christ is revealed in His own Word

Sunday morning, the 22nd of August of 1965 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

65-0822M §42

but not one word in the Bible contradicts the other one. Not one prophet ever contradicted the other one. They was every one perfect. And when one come in and did prophesy, and that real prophet raised up and called him down, then it was made manifest, see, see. So the Bible is the Word of God to all true believers.

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SermonRelevance 32Broader match

Jesus Christ the same yesterday, and today, and forever

Friday, the 14th of February 1958

58-0214 §46

They took him into the temple, and the Urim and Thummim, which was the breastplate of Aaron, had the twelve stones of children of Israel. When they began to prophesy or tell their dreams, and if those lights conglomerated together, and made a supernatural... God always answers by supernatural. And He manifested Himself through those lights, that it was supernatural. If the Urim and Thummim spoke back, any Bible reader knows that they accepted it, that it was of God. And if it didn't manifest itself in the lights, t...

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SermonRelevance 32

Raising Jairus' daughter

Tuesday, the 31st of July 1956

56-0731 §64

Now, you strangers, you Methodists, Baptists, Lutheran, Presbyterians, over in these Full Gospel realms, I come from where you are. I'm still there. We're all one. We're not divided. Not a bit. I'm just as much Lutheran as I am Pentecostal. I'm just as much Baptist as I was the day I was ordained in the Baptist church. I've just found something better, something more. It's just more of what you got. It's the baptism of the Holy Ghost. You received Christ, sure, when you believed, but the Bible said, "Have you recei...

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SermonRelevance 32

Have not I sent thee?

Wednesday, the 24th of January 1962

62-0124 §136

You've got to believe it, because... See, you can't make the Word contradict itself. It's got to run perfect, just like them blocks and things, see. It's got to run perfect, one dove tailing with the other, or you'll lap them over, see. You can't do it. So Christ is perfect, so his Word's perfect. Now He is a high priest to make intercession upon our confession. We confess of anything that He did for us, He's there before the Father to make it right. Look, if Jonah, in the belly of the whale, with his hands and fee...

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Church Age BookRelevance 32

An Exposition Of The Seven Church Ages

Chapter 7: The Sardisean Church Age

CAB 7:E-41

...ional zeal it was at this tragic time. The words of Comenius describe much of this era. Comenius wrote the "ONE THING NEEDFUL." He compares the world to the labyrinth, and shows that the way out is by leaving what is needless, and choosing the one thing needful--Christ. The great number of teachers, he says is the reason of the multitudes of sects, for which we shall soon have no names left. Each church reckons itself as the true one, or at least as the purest, truest part of it, while among themselves they persecu...

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