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Was It the Will of God or Not, for Paul to Return to Jerusalem Considering All the Prophecies Along the Way That He Should Not?

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Answered by True Bible Teachings AI on 7/2/2026

1) Direct Answer
Yes. It was God’s will for Paul to go to Jerusalem. The Holy Spirit bound him to that path; the prophecies along the way warned of suffering, but did not forbid the journey.

2) Scriptural Explanation
- Acts 20:22–24: “I go bound in the Spirit unto Jerusalem… the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. But none of these things move me… that I might finish my course.” The Spirit bound him; the Spirit also warned him what awaited.
- Acts 21:11–14: Agabus prophesied Paul would be bound. The saints wept and begged him not to go; Paul answered, “I am ready… to die at Jerusalem.” Then they yielded: “The will of the Lord be done.” The prophecy revealed what would happen; the pleading was their human response.
- Acts 23:11: After Paul was arrested, “the Lord stood by him” and said, “as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.” God confirmed Paul was on the appointed road.
- Acts 19:21: Paul had already “purposed in the spirit” to go to Jerusalem and then to Rome.
- Acts 9:15–16: From the start God told Paul he was a chosen vessel and “I will show him how great things he must suffer for my name’s sake.” Suffering was part of the commission.

3) Simple Clarifying Logic
- The Holy Spirit does not contradict Himself. He cannot bind Paul to go (Acts 20:22) and at the same time forbid him to go. So what were those “don’t go” appeals? The Spirit revealed the danger; loving believers, feeling the weight of that revelation, urged Paul not to go. The warning was divine; the prohibition was human.
- If Paul had stepped outside God’s will, would the Lord have stood by him in the prison and commissioned him on to Rome (Acts 23:11)? No. God’s approval there shows Paul was walking in the path appointed.
- This follows the pattern of Jesus: He set His face to go to Jerusalem knowing suffering awaited (Luke 9:51; 18:31–33). When Peter tried to turn Him aside out of love, the Lord rebuked it (Matthew 16:21–23). Human love often tries to spare God’s servant from a cross that God has already willed as the very road to fruitfulness.
- You see, prophecy often prepares the heart for trials, not to divert the obedient servant from God’s plan.

4) Reinforcing Statement
Now notice, the Spirit’s warnings steeled Paul, the brethren’s tears tested him, and the Lord’s visitation in custody sealed him. Therefore, Paul’s journey to Jerusalem was in the will of God.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 64

The Evening Messenger

Wednesday, the 16th of January 1963

63-0116 §119

The same thing, Paul, he said, "All... Demas has forsaken me. All men forsaken me for the Word." I don't believe Demas went to night clubs and things. But Demas wanted to go, Demas was a rich man. And he wanted to go with the popular group, and so he went off there where all the rest of them did. And then Paul said, "All men has forsaken me." Why? His ministry, he was coming to the capstone of it, coming down to the end. His desire was to be a martyr because he'd killed Stephen, he witnessed his death and sanctione...

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SermonRelevance 64

Paul, a prisoner of Jesus Christ

Wednesday, the 17th of July 1963

63-0717 §70

harnessed you with power to go down there and deliver my people. Take that stick in your hand as a witness because you seen a miracle done by it. Just like David with a slingshot. Harnessed himself, and he went down. Finally, God had a man that was subject to Him, harnessed to Him and could not move until the Word of God moved him. If people would just do that today. Then he was his prisoner---a prisoner of love. Yoked up in the bond of love with God, as Paul was yoked up in the bond of love to God---just like Paul...

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Church Age BookRelevance 64

An Exposition Of The Seven Church Ages

Chapter 4: The Smyrnaean Church Age

CAB 4:E-17

Now the Lord God Almighty says, "I KNOW." There He is walking in the midst of His people. There He is, the Chief Shepherd of the flock. But does He hold back the persecution? Does He stem the tribulation? No, He does not. He simply says, "I KNOW your tribulation--I am not at all unmindful of your suffering." What a stumbling block this is to so many people. Like Israel they wonder if God really loves them. How can God be just and loving if He stands by and watches His people suffer? That is what they asked in Malac...

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SermonRelevance 64

Paul, a prisoner of Jesus Christ

Wednesday, the 17th of July 1963

63-0717 §42

The priest was harnessed, too, but you see they come over into another dispensation, and they failed to strip off their old harness and put on the new harness. And the same thing we find today. We did come through a denominational age, as we've proved through the church ages, the Bible, and so forth, but we've come now to a free age where the Holy Spirit, Himself, comes down, and vindicates Himself, and makes Himself known---makes every promise that He promised come to pass. Oh, my, what a great time, and he knew t...

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Church Age BookRelevance 63

An Exposition Of The Seven Church Ages

Chapter 9: The Laodicean Church Age

CAB 9:E-49

The Baptists have their creeds and dogmas based on the Word and you can't shake them. They say the apostolic days of miracles are over and there is no Baptism with the Holy Ghost, subsequent to believing. The Methodists say (based on the Word) there is no water baptism (sprinkling is not baptism) and that sanctification is the Baptism with the Holy Ghost. The Church of Christ majors in regenerational baptism and in all too many cases they go down dry sinners and come up wet ones. Yet they claim their doctrine is Wo...

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