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What Did Jesus Mean When He Said, "judge Not, That You Be Not Judged"?

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Answered by True Bible Teachings AI on 5/21/2026

1) Direct Answer
Jesus forbade a harsh, condemning, hypocritical spirit that sets oneself up as the final judge. He called us to judge ourselves first, then help our brother in meekness by the Word. He did not forbid righteous judgment; He forbade self-righteous condemnation.

2) Scriptural Explanation
- Matthew 7:1-5: “Judge not… for with what judgment ye judge, ye shall be judged.” Then He says, “First cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.” Now notice, He didn’t say leave the mote there; He said get yourself right first, then you can see clearly to help.
- Luke 6:37-38: “Judge not… condemn not… forgive… for with the same measure… it shall be measured to you again.” The issue is the measure and the spirit.
- John 7:24: “Judge not according to the appearance, but judge righteous judgment.” You see, Jesus Himself commands judgment—righteous judgment—according to truth, not appearances.
- Matthew 7:15-20: “By their fruits ye shall know them.” Recognizing fruit requires discernment.
- 1 Corinthians 5:1-13: Open sin in the church must be judged inside, not ignored. “Do not ye judge them that are within?” The Word is the standard, and the goal is purity and restoration.
- Galatians 6:1: “If a man be overtaken in a fault… restore such an one in the spirit of meekness; considering thyself.” That’s judgment with mercy and humility.
- Romans 14:4,13: Don’t set yourself as judge over doubtful matters; don’t put stumbling blocks. God is the Master of His servant.
- James 4:11-12: There is one Lawgiver and Judge. We don’t usurp God’s throne.
- 1 Corinthians 11:31: “If we would judge ourselves, we should not be judged.” Self-judgment comes first.
- Matthew 18:15-17: Private correction, then witnesses, then the church. That is righteous, ordered judgment for the purpose of winning a brother.

3) Simple Clarifying Logic
- If “judge not” meant never make any judgment, you could not obey “by their fruits ye shall know them,” nor protect the flock, nor correct error. So Jesus is not banning discernment; He is banning hypocrisy and condemnation.
- The standard we use will be used on us. If we deal in mercy and truth, we will meet mercy and truth. If we deal in hard, fleshly criticism, we invite the same on ourselves.
- We never pronounce the final sentence on a soul—that belongs to God. But we do discern doctrine, conduct, and fruit by the Scripture for restoration and protection.
- Start at the mirror. Clean the beam out first. Then, with meekness, help remove the mote. The Word is the measure; love is the motive; restoration is the aim.

4) Reinforcing Statement
Judge yourself by the Word, walk in mercy and truth, and when judgment is required, let it be righteous—Scripture-based, Spirit-led, humble, and aimed at redemption, not destruction.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 50

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56-0225 §15

I believe that God has set in the church, apostles, prophets, teachers, evangelists, and all those gifts and callings are without repentance. God has set in the church. God does that by His sovereign will, His foreordination by foreknowledge. God knew before the foundation of the world just who would be who; so therefore, He could set that in order, and say, and make it work to His good. Now, now, there's nine spiritual gifts in I Corinthians 12, that goes into the church. Now, they're just apt to be in anyone, see...

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SermonRelevance 50

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64-0213 §6

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SermonRelevance 49

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Sunday morning, the 30th of August of 1964 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

64-0830M §156

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SermonRelevance 49

The Token

Sunday, the 8th of March 1964

64-0308 §6

God is going to judge the world some day. If I asked the Catholic people, who will He judge, what will He judge the world by, they'd say the church. What church? The Catholic church. Which Catholic church? There's several of them. The Methodists will say by the Methodist. The Baptist then is out of it. Then if you judge it by the Baptist church, all the rest of them's out. The Pentecost will say by the Pentecost; then the rest of them's out, see. It would be too (confusion), too much confusion, too confusing to the...

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