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What Did Jesus Mean When He Said, "judge Not, That You Be Not Judged"?

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Answered by True Bible Teachings AI on 5/21/2026

1) Direct Answer
Jesus forbade a harsh, condemning, hypocritical spirit that sets oneself up as the final judge. He called us to judge ourselves first, then help our brother in meekness by the Word. He did not forbid righteous judgment; He forbade self-righteous condemnation.

2) Scriptural Explanation
- Matthew 7:1-5: “Judge not… for with what judgment ye judge, ye shall be judged.” Then He says, “First cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.” Now notice, He didn’t say leave the mote there; He said get yourself right first, then you can see clearly to help.
- Luke 6:37-38: “Judge not… condemn not… forgive… for with the same measure… it shall be measured to you again.” The issue is the measure and the spirit.
- John 7:24: “Judge not according to the appearance, but judge righteous judgment.” You see, Jesus Himself commands judgment—righteous judgment—according to truth, not appearances.
- Matthew 7:15-20: “By their fruits ye shall know them.” Recognizing fruit requires discernment.
- 1 Corinthians 5:1-13: Open sin in the church must be judged inside, not ignored. “Do not ye judge them that are within?” The Word is the standard, and the goal is purity and restoration.
- Galatians 6:1: “If a man be overtaken in a fault… restore such an one in the spirit of meekness; considering thyself.” That’s judgment with mercy and humility.
- Romans 14:4,13: Don’t set yourself as judge over doubtful matters; don’t put stumbling blocks. God is the Master of His servant.
- James 4:11-12: There is one Lawgiver and Judge. We don’t usurp God’s throne.
- 1 Corinthians 11:31: “If we would judge ourselves, we should not be judged.” Self-judgment comes first.
- Matthew 18:15-17: Private correction, then witnesses, then the church. That is righteous, ordered judgment for the purpose of winning a brother.

3) Simple Clarifying Logic
- If “judge not” meant never make any judgment, you could not obey “by their fruits ye shall know them,” nor protect the flock, nor correct error. So Jesus is not banning discernment; He is banning hypocrisy and condemnation.
- The standard we use will be used on us. If we deal in mercy and truth, we will meet mercy and truth. If we deal in hard, fleshly criticism, we invite the same on ourselves.
- We never pronounce the final sentence on a soul—that belongs to God. But we do discern doctrine, conduct, and fruit by the Scripture for restoration and protection.
- Start at the mirror. Clean the beam out first. Then, with meekness, help remove the mote. The Word is the measure; love is the motive; restoration is the aim.

4) Reinforcing Statement
Judge yourself by the Word, walk in mercy and truth, and when judgment is required, let it be righteous—Scripture-based, Spirit-led, humble, and aimed at redemption, not destruction.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 80

Token

Sunday morning, the 1st of September 1963 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

63-0901M §135

The word "Joshua," means Jehovah Saviour. So did Jesus, means a Saviour. And Joshua, when he knowed his messengers, his messengers turned back and said, "I have obeyed your orders." And there was a woman we found. (When we played the tapes, you know.) " We found a woman that believed, and we told her that all that would come under that red sign back there, the token, it would mean. Now, I've preached that. Will you honor it, Joshua?" "I sent you to do it." Amen. And there when that, God honored it. The house never...

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SermonRelevance 79

Communion

Sunday, the 12th of December 1965

65-1212 §28

What are you? You're a Christian. You live before everybody as a Christian. And if you take that and don't live as a Christian, you're not discerning the Lord's body. You're putting a stumbling block in somebody else's way, see, as they see you trying to do that and then not living what you're supposed to live, see. You're not discerning the Lord's body. Now, watch what the curse of it is: For this cause many are weak and sickly among you, and many sleep. [The right translation of that word, Brother Pearry, is "dea...

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SermonRelevance 79

The Token

Saturday, the 8th of February 1964

64-0208 §44

Look. The same life that the token dipped in... The same thing that the token did in Egypt---it spared everything that was under it; everything without it perished. Joshua is a type of Jesus, which Joshua means Jehovah-saviour. So does Jesus mean Jehovah-saviour. Joshua was true to the token sign that his messengers had preached. So will Jesus be true to the token sign that his messengers preach, when He comes. All under it was saved in Egypt. All under it was saved in Jericho. What about today? We find out the lam...

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SermonRelevance 73

God's provided way of healing

Monday afternoon, the 19th of July 1954 at the Lane Tech High School in Chicago, Illinois, U.S.A.

54-0719A §4

Now, I do know that gifts, such as the nine spiritual gifts, they are gifts that work in the entire church. For instance, tonight this one may prophesy and never prophesy again. Maybe the spirit of prophecy will be on someone else the next night. Paul said, "You all may prophesy, one by one." That's the gift of prophecy, not a prophet, see. There's quite a difference between gift of prophecy and a prophet. The gift of prophecy has to be judged by three good spiritual judges, before the church can receive it, accord...

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SermonRelevance 73

Jubilee Year

Sunday evening, the 3rd of October 1954 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

54-1003E §70

"What does this mean, Brother Branham?" It means this: If you come and take communion and go out and live a different kind of a life than what a Christian ought to live, you are bringing reproach and disgrace to the cause of the Lord Jesus Christ. You understand it? If you're a Christian, come. If you're not, don't do it. Look: But let a man examine himself, and so let him eat ... the bread, and drink ... the cup All right, twenty-ninth verse. For he that eateth and drinketh unworthily, eateth and drinketh damnatio...

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