2 min read407 words

What Does It Mean That Jesus Is the "firstborn of All Creation"?

Login to save this to your study library.

Answered by True Bible Teachings AI on 5/5/2026

1) Direct answer
“Firstborn of all creation” means Jesus holds the place of preeminence and heirship over everything God made. It does not mean He is a created being. He is the visible image of the invisible God, and all things were made by Him, through Him, and for Him.

2) Scriptural explanation
- The Bible says, “Who is the image of the invisible God, the firstborn of every creature: for by Him were all things created… and He is before all things, and by Him all things consist” (Colossians 1:15–17). If all things were created by Him and He is before all things, He cannot be one of the created things.
- It also says He is “the firstborn from the dead; that in all things He might have the preeminence” (Colossians 1:18). So “firstborn” speaks of rank and preeminence—He is Head over creation and Head of the new creation by resurrection.
- God calls the king “My firstborn, higher than the kings of the earth” (Psalm 89:27). “Firstborn” there clearly means highest place, not first one to exist.
- “God was manifested in the flesh” (1 Timothy 3:16). The body is the Son; the Life in Him is God. As to the flesh, Sonship began in time (Luke 1:35). As to the Life, He is the Word by whom all things were made (John 1:1–3,14).
- He is also called “the beginning of the creation of God” (Revelation 3:14)—the One in whom creation has its start and the One who begins the new creation by rising from the dead.

3) Simple clarifying logic
- If He created all things, He is not a creature. Creator and creation are not the same.
- “Firstborn” in Scripture often means the heir with preeminence. Israel was called God’s “firstborn” (Exodus 4:22) as a position, not because it was the first nation.
- So “firstborn of all creation” means He is the supreme Heir over it, and “firstborn from the dead” means He is the first to rise in immortality, bringing in the new creation and taking the Headship.

4) Reinforcing statement
Now notice… it’s not three persons. One God was manifested in flesh. The Son is the body God used, and in that body He took the rights of the Firstborn over all creation and, by resurrection, became the Firstborn of the new creation. That’s the mystery—preeminence, not creaturehood.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 33Broader match

One in a million

Saturday, the 24th of April 1965

65-0424 §30

Did you ever notice a seed (as the Reverend Pitts was speaking a few moments ago) and how a seed goes into the ground? Many seeds are there in the ground. When God moved upon the water with the light, and light brought forth the first presence of God... Spoken light came by God's word. And God's word is the only thing that still brings light. And when the waters went back, the seed was already in the earth. And the light only brought forth... The seeds that remained with germ in them, come forth, God making his cre...

Read source context

SermonRelevance 33

Sirs, we would see Jesus

Saturday, the 9th of January 1960

60-0109 §26

Notice, the first thing He did after His temptation in the wilderness, He came forth as the anointed Messiah, the Messiah, the Christ. Christ means "the anointed one." He was born Jesus, the man; but when the Holy Ghost came into Him, He was the anointed Messiah. The Bible said, "God was in Christ reconciling Himself to the world," God, living in Him. The fullness of the Godhead was in Him. God poured all He was into Christ; Christ poured all He was into the church. On the day of Pentecost when they were assembled...

Read source context

SermonRelevance 32Broader match

Christ is identified the same in all generations

Wednesday, the 15th of April 1964

64-0415 §7

God, like in the beginning, He was just God. Well, He wasn't really god; He was just the Eternal. God is a... Our English word God means "an object of worship." And there was nothing to worship Him. He was self-existing, Elohim. So there was nothing to worship Him, so He was just the great Eternal. But in Him was attributes. And attributes is thoughts. Just like you have to think of anything before you speak it; then when you speak, it becomes a word. And then He is the Eternal, and in Him was attributes. And He sp...

Read source context

SermonRelevance 31

Hear ye Him

Sunday, the 13th of March 1960

60-0313 §80

Now, how many of you will join with me with all your heart now and pray now while we pray for these people. It's making me so weak, you're becoming like just a shadow dancing around in front of me. Let's pray just a little bit. You pray with me now. Come, sister. Our heavenly Father, in Jesus' name I pray for our sister that You'll heal her. These signs shall follow them that believe. In the name of Jesus Christ may our brother be healed, Lord, in Jesus' name. Father God, I pray that You'll heal our sister. In Jesu...

Read source context

SermonRelevance 31

Questions and Answers, part 1

Sunday morning, the 3rd of January 1954 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

54-0103M §1

That's fine, and I'm certainly happy to be here this morning to try to answer a few of these questions. And I see some more has come in. And so we're... It may take me just a little bit of time to kind of read some of these, because I just got them this morning. And I want to express my feeling of being here to worship God today on this beautiful Sabbath that He's give us to come together. And a little place that we gather in and for the pastor, our brother, Brother Neville---a servant of God---and for all the deac...

Read source context