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What Does It Mean That Jesus Is the "firstborn of All Creation"?

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Answered by True Bible Teachings AI on 5/5/2026

1) Direct answer
“Firstborn of all creation” means Jesus holds the place of preeminence and heirship over everything God made. It does not mean He is a created being. He is the visible image of the invisible God, and all things were made by Him, through Him, and for Him.

2) Scriptural explanation
- The Bible says, “Who is the image of the invisible God, the firstborn of every creature: for by Him were all things created… and He is before all things, and by Him all things consist” (Colossians 1:15–17). If all things were created by Him and He is before all things, He cannot be one of the created things.
- It also says He is “the firstborn from the dead; that in all things He might have the preeminence” (Colossians 1:18). So “firstborn” speaks of rank and preeminence—He is Head over creation and Head of the new creation by resurrection.
- God calls the king “My firstborn, higher than the kings of the earth” (Psalm 89:27). “Firstborn” there clearly means highest place, not first one to exist.
- “God was manifested in the flesh” (1 Timothy 3:16). The body is the Son; the Life in Him is God. As to the flesh, Sonship began in time (Luke 1:35). As to the Life, He is the Word by whom all things were made (John 1:1–3,14).
- He is also called “the beginning of the creation of God” (Revelation 3:14)—the One in whom creation has its start and the One who begins the new creation by rising from the dead.

3) Simple clarifying logic
- If He created all things, He is not a creature. Creator and creation are not the same.
- “Firstborn” in Scripture often means the heir with preeminence. Israel was called God’s “firstborn” (Exodus 4:22) as a position, not because it was the first nation.
- So “firstborn of all creation” means He is the supreme Heir over it, and “firstborn from the dead” means He is the first to rise in immortality, bringing in the new creation and taking the Headship.

4) Reinforcing statement
Now notice… it’s not three persons. One God was manifested in flesh. The Son is the body God used, and in that body He took the rights of the Firstborn over all creation and, by resurrection, became the Firstborn of the new creation. That’s the mystery—preeminence, not creaturehood.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 28

For him will I accept

Friday, the 18th of July 1952

52-0718 §56

Excuse me just a moment. You like that word? Isn't it wonderful? He is wonderful. There's something wrong with this woman, and it's calling for mercy. See? And there's somebody, and I don't know what it is, so just a moment. Every one be reverent. I want to talk to you just a moment. You stand back in this way, if you will. [Gap in the audio] You believe, lady, with all your heart? [The lady responds "I do."] I believe that. And I believe you'll never be bothered with that back no more. Let us bless... God bless yo...

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SermonRelevance 28

One man's influence on another

Saturday, the 13th of October 1962

62-1013 §75

I told someone not long ago... They said, "Brother Branham, I understand that you're Jesus Only?" I said, "You understand wrong," see. I said, "I am not Jesus Only." Said, "Well, you baptize in Jesus' name." I said, "That don't make me Jesus Only." I said, "Jesus Only doctrine; they baptize to regeneration. I don't believe in that. I don't believe as soon as you're baptized in Jesus' name remit your sins; I believe Peter said, 'Repent first; turn around, you missed the mark; go back.'" Repent and then show to the w...

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SermonRelevance 28Broader match

Questions and Answers on Hebrews, part 3

Sunday, the 6th of October 1957

57-1006 §57

You know I said ... the little mule, you know, I've told about, that his eyes was ... whatever more, his ears broke down, but if he was borned with a birthright. An innocent, perfect lamb died in his place. There it is. So that was for the birthright. The first baby that broke forth from the mother, and they seen that hand (and knew that it might turn back again). And when he pushed forth his hand to show that he had it, he was the first one, the midwife bound the scarlet thread around it and he pulled his hand bac...

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SermonRelevance 27

Prayer Line

a day in October 1953

53-1100 §7

All right, is this the lady here? Howdy do, lady? I suppose you and I are strangers, we've never met, as... If we have, I don't you. But if I could help you, I--I'd do it. I can only tell you what Jesus said. This is the Word of God, first, and then, that's to the world, to the nation, to every individual. You believe that? But now, if I am His servant, then His Word would come through His servants, seers, prophets or whatever you want to call them. That would be secondarily to the individual, it that right? Now, s...

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SermonRelevance 27Broader match

Hebrews, Chapter 7, part 1

Sunday evening, the 15th of September 1957 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

57-0915E §52

Now, the Son of God had to come through a woman to be created here---by the womb of a woman---because through that same thing come death. And He could not come through creation like God did at the beginning. When God made man at the beginning, woman had nothing to do with it. God just said, "Let there be," and a man came from the dust. He called him, without any woman to have anything to do with it. But the woman then was in the man. And God took the woman out of Adam's side. Is that right? And then woman went and...

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