What Does It Mean That Jesus Is the "firstborn of All Creation"?
1) Direct answer
“Firstborn of all creation” means Jesus holds the place of preeminence and heirship over everything God made. It does not mean He is a created being. He is the visible image of the invisible God, and all things were made by Him, through Him, and for Him.
2) Scriptural explanation
- The Bible says, “Who is the image of the invisible God, the firstborn of every creature: for by Him were all things created… and He is before all things, and by Him all things consist” (Colossians 1:15–17). If all things were created by Him and He is before all things, He cannot be one of the created things.
- It also says He is “the firstborn from the dead; that in all things He might have the preeminence” (Colossians 1:18). So “firstborn” speaks of rank and preeminence—He is Head over creation and Head of the new creation by resurrection.
- God calls the king “My firstborn, higher than the kings of the earth” (Psalm 89:27). “Firstborn” there clearly means highest place, not first one to exist.
- “God was manifested in the flesh” (1 Timothy 3:16). The body is the Son; the Life in Him is God. As to the flesh, Sonship began in time (Luke 1:35). As to the Life, He is the Word by whom all things were made (John 1:1–3,14).
- He is also called “the beginning of the creation of God” (Revelation 3:14)—the One in whom creation has its start and the One who begins the new creation by rising from the dead.
3) Simple clarifying logic
- If He created all things, He is not a creature. Creator and creation are not the same.
- “Firstborn” in Scripture often means the heir with preeminence. Israel was called God’s “firstborn” (Exodus 4:22) as a position, not because it was the first nation.
- So “firstborn of all creation” means He is the supreme Heir over it, and “firstborn from the dead” means He is the first to rise in immortality, bringing in the new creation and taking the Headship.
4) Reinforcing statement
Now notice… it’s not three persons. One God was manifested in flesh. The Son is the body God used, and in that body He took the rights of the Firstborn over all creation and, by resurrection, became the Firstborn of the new creation. That’s the mystery—preeminence, not creaturehood.
Ask a Follow-up Question
What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?
Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.
An Exposition Of The Seven Church Ages
CAB 5:E-121
You will recall that I brought out in the Ephesian Age that the word, Nicolaitane, comes from two Greek words: Nikao which means to conquer, and Lao which means the laity. Nicolaitane means, "to conquer the laity". Now why is this such a terrible thing? It is terrible because God has never placed His church in the hands of an elected leadership which moves with political mindedness. He has placed His church in the care of God-ordained, Spirit-filled, Word-living men who lead the people through feeding them the Word...
Hebrews, Chapter 7, part 1
57-0915E §52
Now, the Son of God had to come through a woman to be created here---by the womb of a woman---because through that same thing come death. And He could not come through creation like God did at the beginning. When God made man at the beginning, woman had nothing to do with it. God just said, "Let there be," and a man came from the dust. He called him, without any woman to have anything to do with it. But the woman then was in the man. And God took the woman out of Adam's side. Is that right? And then woman went and...
Hebrews, Chapter 1
57-0821 §42
What's Paul trying to do? He's trying to show that God purposed all things in Christ, and Christ was the express image of God. The entire rest of the chapter deals with how that He was higher than angels, higher than all powers; angels worshipped Him. Paul was trying to magnify Him. Now, I want to try... If I don't get any further than this, the rest of it's just magnifying Christ. What Paul says over here, like in the 11th chapter, talking about the world, he said, "What angel did He say, Thou art My Son, this day...
The Queen of Sheba
60-0401E §1
[Pastor introduces Brother Lamsa.] ... he speaks the language and can read the language and read the original documents in which the New Testament was written. So with him, it is so wonderful that he can read directly from the original script the very words that Jesus and the disciples spoke and wrote. He felt that these translations that we have are not always correct and true. And that's where the criticism comes in, because he criticizes the King James version, and some people think that St. Paul preached from t...
It is I, be not afraid
61-0213 §13
Now, Jesus before going away (I'm quoting these scriptures before I strike my message), Jesus before leaving the earth, He said, "A little while, and the world will see me no more." Now, the world there is the word cosmos, which means "the world order," see. "The world will see me no more, yet, ye shall see me [that's the church] for I will be with you, even in you, unto the end of the world." Now, we all know the scripture says that. Now, then that makes Jesus the same yesterday, today, and forever. Now watch. "Th...