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What Does It Mean That Jesus Is the "firstborn of All Creation"?

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Answered by True Bible Teachings AI on 5/5/2026

1) Direct answer
“Firstborn of all creation” means Jesus holds the place of preeminence and heirship over everything God made. It does not mean He is a created being. He is the visible image of the invisible God, and all things were made by Him, through Him, and for Him.

2) Scriptural explanation
- The Bible says, “Who is the image of the invisible God, the firstborn of every creature: for by Him were all things created… and He is before all things, and by Him all things consist” (Colossians 1:15–17). If all things were created by Him and He is before all things, He cannot be one of the created things.
- It also says He is “the firstborn from the dead; that in all things He might have the preeminence” (Colossians 1:18). So “firstborn” speaks of rank and preeminence—He is Head over creation and Head of the new creation by resurrection.
- God calls the king “My firstborn, higher than the kings of the earth” (Psalm 89:27). “Firstborn” there clearly means highest place, not first one to exist.
- “God was manifested in the flesh” (1 Timothy 3:16). The body is the Son; the Life in Him is God. As to the flesh, Sonship began in time (Luke 1:35). As to the Life, He is the Word by whom all things were made (John 1:1–3,14).
- He is also called “the beginning of the creation of God” (Revelation 3:14)—the One in whom creation has its start and the One who begins the new creation by rising from the dead.

3) Simple clarifying logic
- If He created all things, He is not a creature. Creator and creation are not the same.
- “Firstborn” in Scripture often means the heir with preeminence. Israel was called God’s “firstborn” (Exodus 4:22) as a position, not because it was the first nation.
- So “firstborn of all creation” means He is the supreme Heir over it, and “firstborn from the dead” means He is the first to rise in immortality, bringing in the new creation and taking the Headship.

4) Reinforcing statement
Now notice… it’s not three persons. One God was manifested in flesh. The Son is the body God used, and in that body He took the rights of the Firstborn over all creation and, by resurrection, became the Firstborn of the new creation. That’s the mystery—preeminence, not creaturehood.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

Church Age BookRelevance 24Broader match

An Exposition Of The Seven Church Ages

Chapter 10: A Resume Of The Ages

CAB 10:E-33

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SermonRelevance 24

Sir, we would see Jesus

Tuesday, the 24th of July 1962

62-0724 §47

Now, remember. God was in Christ reconciling the world to Himself. Is that right? All right. "Not me," said Jesus, "doeth the works: but my Father that dwelleth in me, he doeth the works." Now, if you're putting Scriptures down, St. John 5:19, Jesus said, "Verily, verily, I say unto you, the Son can do nothing in himself, but what he sees the Father doing: that doeth the Son likewise." Now remember, not what He hears the Father saying, but what He sees the Father doing. Therefore, Jesus never did nothing until God...

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SermonRelevance 24

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Sunday, the 5th of December 1965

65-1205 §24

Now, then if it was, Jesus was the fullness of God manifested. He was the fullness of the Godhead bodily; therefore, when He came to the earth and was manifested in flesh, you were here in Him then, because He was the Word. In the beginning was the Word, ... the Word was with God, and the Word was God. And the Word was made flesh and dwelt among us, ... The Word was made flesh; therefore, you walked with Him. You were in Him when He was on earth. You suffered with Him, and you died with Him; you was buried with Him...

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Church Age BookRelevance 24

An Exposition Of The Seven Church Ages

Chapter 5: The Pergamean Church Age

CAB 5:E-108

But this freedom from persecution and death was not as magnanimous as it first appeared. Constantine was now the patron. As a patron his interest was somewhat more than that of an observer, for he decided that the church needed his help in her affairs. He had seen them disagreeing over various matters, one of which involved Arius, Bishop of Alexander, who taught his adherents that Jesus was not truly God but a lesser being, having been created by God. The Western Church held the opposite view, believing that Jesus...

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Church Age BookRelevance 24Broader match

An Exposition Of The Seven Church Ages

Chapter 10: A Resume Of The Ages

CAB 10:E-36

Remember, while Jesus was upon earth so was Judas. Each came from a different spirit, and upon death each went to his own place. The Spirit of Christ later came back upon the true church, and the spirit of Judas came back upon the false church. It is right there in Rev. 6:1-8, "And I saw, and behold a white horse; and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering and to conquer. And when he had opened the second seal, I heard the second beast say, Come and see. And there...

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