What Does It Mean That Jesus Is the "firstborn of All Creation"?
1) Direct answer
“Firstborn of all creation” means Jesus holds the place of preeminence and heirship over everything God made. It does not mean He is a created being. He is the visible image of the invisible God, and all things were made by Him, through Him, and for Him.
2) Scriptural explanation
- The Bible says, “Who is the image of the invisible God, the firstborn of every creature: for by Him were all things created… and He is before all things, and by Him all things consist” (Colossians 1:15–17). If all things were created by Him and He is before all things, He cannot be one of the created things.
- It also says He is “the firstborn from the dead; that in all things He might have the preeminence” (Colossians 1:18). So “firstborn” speaks of rank and preeminence—He is Head over creation and Head of the new creation by resurrection.
- God calls the king “My firstborn, higher than the kings of the earth” (Psalm 89:27). “Firstborn” there clearly means highest place, not first one to exist.
- “God was manifested in the flesh” (1 Timothy 3:16). The body is the Son; the Life in Him is God. As to the flesh, Sonship began in time (Luke 1:35). As to the Life, He is the Word by whom all things were made (John 1:1–3,14).
- He is also called “the beginning of the creation of God” (Revelation 3:14)—the One in whom creation has its start and the One who begins the new creation by rising from the dead.
3) Simple clarifying logic
- If He created all things, He is not a creature. Creator and creation are not the same.
- “Firstborn” in Scripture often means the heir with preeminence. Israel was called God’s “firstborn” (Exodus 4:22) as a position, not because it was the first nation.
- So “firstborn of all creation” means He is the supreme Heir over it, and “firstborn from the dead” means He is the first to rise in immortality, bringing in the new creation and taking the Headship.
4) Reinforcing statement
Now notice… it’s not three persons. One God was manifested in flesh. The Son is the body God used, and in that body He took the rights of the Firstborn over all creation and, by resurrection, became the Firstborn of the new creation. That’s the mystery—preeminence, not creaturehood.
Ask a Follow-up Question
What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?
Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.
An Exposition Of The Seven Church Ages
CAB 9:E-39
"These things saith the Faithful and True Witness." Now I want to show you what I find in the thought of "faithful". You know we often talk about a great unchanging God, Whose Word does not change. And when we speak of Him after that manner we often get a view of Him that makes Him seem very impersonal. It is as though God made the whole universe and all the laws that pertain to it and then stood back and became a great impersonal God. It is as though God made a way of salvation for lost mankind, that way being the...
An Exposition Of The Seven Church Ages
CAB 8:E-36
"He That hath the key of David." This beautiful phrase follows and comes out of the preceding phrase, "He that is true".--Christ, the Perfect Realization, contrasted with Partial Realization. Here it is. Moses was a prophet of God, but Jesus (like unto Moses) was THE Prophet of God. David (a man after God's own heart) was king of Israel, but Jesus is the Greater David, King of Kings, and Lord of Lords, God very God. Now David was born of the tribe of Judah out of whom no priests came, yet he ate of the shewbread re...
An Exposition Of The Seven Church Ages
CAB 7:E-93
Since this portion of the Word is hard for the human mind to grasp, it must be accepted and believed by faith. Some will be offended by what I have set forth because they fail to understand the sovereignty of God which sets forth that GOD IS GOD, and because He is God one cannot defeat His counsels or thwart His will and purpose; but He, being omnipotent, is ruling in ALL affairs and is doing whatever He will with all His creation because all were created for His good pleasure. Therefore, as Paul says, "If God shou...
An Exposition Of The Seven Church Ages
CAB 9:E-78
"You are blind and naked." Now this is really desperate. How can anyone be blind and naked and not know it? Yet it says that they are blind and naked and can't perceive it. The answer is, they are spiritually blind, and spiritually naked. Do you remember when Elisha and Gehazi were surrounded by the army of the Syrians? You recall that Elisha smote them blind by the power of God. Yet their eyes were wide open and they could see where they were going. The blindness was peculiar in that they could see certain things,...
An Exposition Of The Seven Church Ages
CAB 4:E-118
To understand what I have just said is to clear up why students have never ever found Paul saying at any time, "Be born again and THEN be Spirit-filled." They have inferred it is there, and they have put their own meanings to make it say it, BUT SCRIPTURE DOES NOT SAY THAT. Jesus never said it either. Look at John 7:37-39, and read it now with understanding. "In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto Me and drink. He that believeth on Me, as th...