2 min read407 words

What Does It Mean That Jesus Is the "firstborn of All Creation"?

Login to save this to your study library.

Answered by True Bible Teachings AI on 5/5/2026

1) Direct answer
“Firstborn of all creation” means Jesus holds the place of preeminence and heirship over everything God made. It does not mean He is a created being. He is the visible image of the invisible God, and all things were made by Him, through Him, and for Him.

2) Scriptural explanation
- The Bible says, “Who is the image of the invisible God, the firstborn of every creature: for by Him were all things created… and He is before all things, and by Him all things consist” (Colossians 1:15–17). If all things were created by Him and He is before all things, He cannot be one of the created things.
- It also says He is “the firstborn from the dead; that in all things He might have the preeminence” (Colossians 1:18). So “firstborn” speaks of rank and preeminence—He is Head over creation and Head of the new creation by resurrection.
- God calls the king “My firstborn, higher than the kings of the earth” (Psalm 89:27). “Firstborn” there clearly means highest place, not first one to exist.
- “God was manifested in the flesh” (1 Timothy 3:16). The body is the Son; the Life in Him is God. As to the flesh, Sonship began in time (Luke 1:35). As to the Life, He is the Word by whom all things were made (John 1:1–3,14).
- He is also called “the beginning of the creation of God” (Revelation 3:14)—the One in whom creation has its start and the One who begins the new creation by rising from the dead.

3) Simple clarifying logic
- If He created all things, He is not a creature. Creator and creation are not the same.
- “Firstborn” in Scripture often means the heir with preeminence. Israel was called God’s “firstborn” (Exodus 4:22) as a position, not because it was the first nation.
- So “firstborn of all creation” means He is the supreme Heir over it, and “firstborn from the dead” means He is the first to rise in immortality, bringing in the new creation and taking the Headship.

4) Reinforcing statement
Now notice… it’s not three persons. One God was manifested in flesh. The Son is the body God used, and in that body He took the rights of the Firstborn over all creation and, by resurrection, became the Firstborn of the new creation. That’s the mystery—preeminence, not creaturehood.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

Church Age BookRelevance 29

An Exposition Of The Seven Church Ages

Chapter 5: The Pergamean Church Age

CAB 5:E-75

Antipas My Faithful Martyr There is no other record in the Word or in any profane history concerning this brother. But surely there need not be. It is more than enough that he was fore-known and known of the Lord. It is more than enough to see his faithfulness unto the Lord recorded in the living Word. He was a Christian. He had the Name of Jesus. He had the faith of our Lord Jesus Christ and he was amongst those who lived by it. He had responded to the words of James, "Have not the faith of our Lord Jesus Christ w...

Read source context

Church Age BookRelevance 28

An Exposition Of The Seven Church Ages

Chapter 3: The Ephesian Church Age

CAB 3:E-14

Just to seal this point on the True and false vines mingling and demonstrating the two spirits that are at work, let us look into I John 4:1-4, and Jude 3, 4, 12. "Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is tha...

Read source context

Church Age BookRelevance 28

An Exposition Of The Seven Church Ages

Chapter 5: The Pergamean Church Age

CAB 5:E-20

Remember now, John the Baptist was both the prophet and the messenger of his day. He was filled with the Holy Ghost from his mother's womb. When he was baptizing in Jordan the Word of God (Jesus) came to him. The Word always comes to the truly Spirit-filled. That is the evidence of being filled with the Holy Ghost. That is what Jesus said would be the evidence. He said, "And I will pray the Father and He will send you another Comforter that He may abide with you forever. Even the Spirit of truth, Whom the world can...

Read source context

Church Age BookRelevance 28

An Exposition Of The Seven Church Ages

Chapter 3: The Ephesian Church Age

CAB 3:E-104

Now that we have come this far, let me try to crystallize your thinking on this subject so you can see the necessity of our going into the 'serpent seed doctrine' as I have. We start with the fact that there were TWO trees in the midst of the garden. The Tree of Life was Jesus. The other tree is definitely Satan because of what came forth of the fruit of that tree. Now then, we know that both of those trees had a relationship to man or they would never have been placed there. They must have had a part in the sovere...

Read source context

Church Age BookRelevance 28

An Exposition Of The Seven Church Ages

Chapter 5: The Pergamean Church Age

CAB 5:E-18

Now back in Hebrews 1:1-3 we made note that Jesus was the express image of God. He was God expressing Himself in man to man. But there is something else to note in these verses, especially verses one and two. "God Who at sundry times and in divers manners spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by His Son." I want you to notice here in the margin of your Bible you will see a correction. The word, 'by' is not a correct translation. It should be 'IN.' Not 'by.' It t...

Read source context