2 min read401 words

What Does It Mean When Paul Says, "follow Me as I Follow Christ," and How Does That Relate to Following Jesus Directly?

Login to save this to your study library.

Answered by True Bible Teachings AI on 5/10/2026

1) Direct Answer
Paul’s words mean: imitate a true, Word‑led life only as it mirrors Jesus Christ. We follow no man as an absolute. Christ is the Head. When a servant of God stays with the Word and the Spirit of Christ, following that example is following Jesus. If he departs from the Word, we do not follow.

2) Scriptural Explanation
- “Be ye followers of me, even as I also am of Christ” (1 Corinthians 11:1). The condition is clear—only as he follows Christ.
- Paul says, “Christ liveth in me” (Galatians 2:20). So the life to imitate is Christ’s life expressed through a yielded vessel.
- “Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample” (Philippians 3:17). The pattern is a Word‑walk, not personality.
- Christ is the Head of the church (Ephesians 5:23). We never trade the Head for a man.
- God set ministers for perfecting the saints (Ephesians 4:11‑13). True ministry points us to Christ, not to themselves.
- We “ought to obey God rather than men” (Acts 5:29). If any voice clashes with Scripture, we stay with God’s Word.
- “Though we, or an angel… preach any other gospel… let him be accursed” (Galatians 1:8). No message outranks the Bible.
- “My sheep hear my voice… and they follow me” (John 10:27). We follow Jesus directly by recognizing His Voice in His Word.
- “Try the spirits” (1 John 4:1) and “prove all things” (1 Thessalonians 5:21). Everything is tested by Scripture.

3) Simple Clarifying Logic
- One Head, one Lord—Jesus Christ. He speaks by His Word and Spirit. He also uses servants as signposts. You follow the signpost only because it points to the destination. If it points off the road, you don’t follow the sign—you stay with the road.
- The Spirit and the Word agree. If a minister magnifies the Word and leads you into obedience to Christ, you’re following Jesus through that example. If he adds to or takes from the Word, you stop right there and hold to the Bible.

4) Reinforcing Statement
Now notice: it’s not following a man; it’s following Christ in the man—as long as it is Christ. Stay with the Word. Christ remains the absolute, and every true servant merely points to Him.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 29Broader match

Questions and Answers, part 1

Sunday morning, the 3rd of January 1954 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

54-0103M §1

That's fine, and I'm certainly happy to be here this morning to try to answer a few of these questions. And I see some more has come in. And so we're... It may take me just a little bit of time to kind of read some of these, because I just got them this morning. And I want to express my feeling of being here to worship God today on this beautiful Sabbath that He's give us to come together. And a little place that we gather in and for the pastor, our brother, Brother Neville---a servant of God---and for all the deac...

Read source context

Church Age BookRelevance 29Broader match

An Exposition Of The Seven Church Ages

Chapter 5: The Pergamean Church Age

CAB 5:E-121

You will recall that I brought out in the Ephesian Age that the word, Nicolaitane, comes from two Greek words: Nikao which means to conquer, and Lao which means the laity. Nicolaitane means, "to conquer the laity". Now why is this such a terrible thing? It is terrible because God has never placed His church in the hands of an elected leadership which moves with political mindedness. He has placed His church in the care of God-ordained, Spirit-filled, Word-living men who lead the people through feeding them the Word...

Read source context

Church Age BookRelevance 29

An Exposition Of The Seven Church Ages

Chapter 1: The Revelation Of Jesus Christ

CAB 1:E-56

If anyone has any false ideas that history can prove water baptism in any other way than in the Name of the Lord Jesus Christ, I would advise you to read the histories and find out for yourself. The following is a true record of a Baptism which took place in Rome A.D. 100 and was reproduced in TIME Magazine December 5, 1955. "The deacon raised his hand, and Publius Decius stepped through the baptistry door. Standing waist-deep in the pool was Marcus Vasca the woodseller. He was smiling as Publius waded into the poo...

Read source context

Church Age BookRelevance 29

An Exposition Of The Seven Church Ages

Chapter 9: The Laodicean Church Age

CAB 9:E-43

"The Beginning Of The Creation Of God." That is Who the Lord Jesus says He is. But those words don't mean exactly as they sound to us. Just taking them the way they sound has made some people (in fact multitudes of people) get the idea that Jesus was the first creation of God, making Him lower than Godhead. Then this first creation created all the rest of the universe and whatsoever it contains. But that is not right. You know that doesn't line up with the rest of the Bible. The words are, "He is the BEGINNER or AU...

Read source context

SermonRelevance 29

The Godhead explained

Tuesday morning, the 25th of April 1961 at the Holiday Inn in Chicago, Illinois, U.S.A.

61-0425B §106

[Doctor Tommy Hicks steps to the microphone to make the following comments: I think that we can say this morning to sum up everything that's been said with these words. Christ in me the hope of glory. Say them, please. Christ in me the hope of glory. There's ins-and-outs and overs in the life of every man. (I'm not going to speak.) I have a message. I believe that every Christian has been... Jesus... My heart is stirred this morning, and I believe that for many of us some things that disturb us... make us better me...

Read source context