2 min read441 words

What Does Matthew 5:28-31 Mean? Are We to Cut Off Our Offending Body Members?

Login to save this to your study library.

Answered by True Bible Teachings AI on 5/8/2026

1) Direct answer
Matthew 5:28–31 lifts the commandment to the heart level. Jesus says lust itself is adultery in the heart, and He tells us to deal ruthlessly with whatever causes us to stumble. He is not commanding literal mutilation, but a radical cutting off of the things and paths that feed sin. And in verse 31 He corrects the loose practice of divorce: marriage is holy; to put away a spouse without the one scriptural cause leads to adultery.

2) Scriptural explanation
- “Whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart” (v.28). The Bible also says, “Out of the heart proceed… adulteries” (Matthew 15:19). So the root is inside.
- “If thy right eye offend thee, pluck it out… If thy right hand offend thee, cut it off” (vv.29–30). This is strong language showing the costliness of true repentance. Elsewhere the same warning is repeated (Mark 9:43–47).
- “It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement” (v.31). In the very next verse Jesus tightens this to God’s standard: “Whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery…” (v.32). He points back to God’s original intention—one flesh, not to be broken at will.

3) Simple clarifying logic
- Now notice: it isn’t the ball of the eye that sins; it’s the desire in the heart directing the eye. Pluck out one eye, can the other still lust? Cut off a hand, does that remove the thought that drives the hand? You see, the body is the instrument; the heart is the master. So Jesus calls us to “cut off” the causes and the channels—habits, places, screens, relationships, clothing, conversations, any path that feeds the fire. It’s better to lose a thing than to lose your soul.
- The true cure is an inside work: repent, believe the Gospel, and let God cleanse the heart. “Keep thy heart with all diligence; for out of it are the issues of life” (Proverbs 4:23). Make a covenant with your eyes like Job did (Job 31:1), and walk in the Spirit so the flesh doesn’t rule you.

4) Reinforcing statement
Jesus magnified the law to the inward man. Not three steps of self-mutilation, but one decisive surrender: cut off the stumbling blocks, and let God change the heart. Guard the marriage covenant as God does, and treat sin so seriously that nothing is too costly to lay aside to keep your soul.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 46

Jesus Christ the same yesterday, and today, and forever

Friday, the 7th of February 1958

58-0207 §18

Now, confess means "Say the same thing." If the Bible said, "By his stripes we were healed," to confess it, is to confess the same thing. "By His stripes I was healed. By His stripes I am healed. He was wounded for our transgressions; with his stripes we were healed." Now, in that corporal body, after He sits right... The Holy Spirit was sent back to the earth ... the Spirit of Christ, to dwell in the church. Do you believe that? We are Christ's church. How do we get into the church? Not by denomination, not by any...

Read source context

SermonRelevance 45

The Faith of Abraham

Friday, the 18th of November 1955

55-1118 §25

"Why," you say, "Brother Branham, now you're getting off the line, because medicine wasn't made to heal your coat and to heal the desk. It was made to heal your body." All right. I'll cut my hand tonight with a knife, and I'd fall down here dead; you'd take my body out and embalm it, and let doctors, the best in the world, come every day and give me a shot of penicillin, and put sulfa drug in it, and whatever they want to, sew it up, and embalm my body with a fluid and make me look natural for fifty years; in fifty...

Read source context

Church Age BookRelevance 45Broader match

An Exposition Of The Seven Church Ages

Chapter 5: The Pergamean Church Age

CAB 5:E-121

You will recall that I brought out in the Ephesian Age that the word, Nicolaitane, comes from two Greek words: Nikao which means to conquer, and Lao which means the laity. Nicolaitane means, "to conquer the laity". Now why is this such a terrible thing? It is terrible because God has never placed His church in the hands of an elected leadership which moves with political mindedness. He has placed His church in the care of God-ordained, Spirit-filled, Word-living men who lead the people through feeding them the Word...

Read source context

SermonRelevance 45

Images of Christ

Monday, the 25th of May 1959

59-0525 §18

Now, that doesn't mean that we have to grow a long beard, as the artist pictures Him having. And neither does it mean that we grow long hair as the artist pictures Him having, or to wear a robe as He wore; for we're living in another day. We don't necessarily have to be that to reflect His physical image; but we must, in our souls, reflect His Spirit image and His manner of life. I do not believe that Christians consist of joining churches or creeds. I believe it's a reflection of Jesus Christ in a human being. For...

Read source context

SermonRelevance 45

Questions and Answers, Part 3

Sunday morning, the 30th of August of 1964 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

64-0830M §100

QUESTION: When they cut it... Is long---is long hair when they cut it in front? (Now, wait a minute, let me get this here.) Is long hair when they... Well, I---maybe they mean this: "Is it long hair any longer when they cut it in front?" Not any longer, they've cut it off, see. But like the man that had the trousers cut them off three times and still to short. What say? What say? Oh, that's what they're talking about. As I tease my little girl, she said... The "booms" I call them, you know, bangs, or whatever it is...

Read source context