2 min read441 words

What Does Matthew 5:28-31 Mean? Are We to Cut Off Our Offending Body Members?

Login to save this to your study library.

Answered by True Bible Teachings AI on 5/8/2026

1) Direct answer
Matthew 5:28–31 lifts the commandment to the heart level. Jesus says lust itself is adultery in the heart, and He tells us to deal ruthlessly with whatever causes us to stumble. He is not commanding literal mutilation, but a radical cutting off of the things and paths that feed sin. And in verse 31 He corrects the loose practice of divorce: marriage is holy; to put away a spouse without the one scriptural cause leads to adultery.

2) Scriptural explanation
- “Whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart” (v.28). The Bible also says, “Out of the heart proceed… adulteries” (Matthew 15:19). So the root is inside.
- “If thy right eye offend thee, pluck it out… If thy right hand offend thee, cut it off” (vv.29–30). This is strong language showing the costliness of true repentance. Elsewhere the same warning is repeated (Mark 9:43–47).
- “It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement” (v.31). In the very next verse Jesus tightens this to God’s standard: “Whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery…” (v.32). He points back to God’s original intention—one flesh, not to be broken at will.

3) Simple clarifying logic
- Now notice: it isn’t the ball of the eye that sins; it’s the desire in the heart directing the eye. Pluck out one eye, can the other still lust? Cut off a hand, does that remove the thought that drives the hand? You see, the body is the instrument; the heart is the master. So Jesus calls us to “cut off” the causes and the channels—habits, places, screens, relationships, clothing, conversations, any path that feeds the fire. It’s better to lose a thing than to lose your soul.
- The true cure is an inside work: repent, believe the Gospel, and let God cleanse the heart. “Keep thy heart with all diligence; for out of it are the issues of life” (Proverbs 4:23). Make a covenant with your eyes like Job did (Job 31:1), and walk in the Spirit so the flesh doesn’t rule you.

4) Reinforcing statement
Jesus magnified the law to the inward man. Not three steps of self-mutilation, but one decisive surrender: cut off the stumbling blocks, and let God change the heart. Guard the marriage covenant as God does, and treat sin so seriously that nothing is too costly to lay aside to keep your soul.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 60

Jesus of Nazareth passeth by

Saturday, the 24th of May 1958

58-0524 §16

We got more sin and unbelief than we ever had, see. Psalms 103:3, God said, "I'm the Lord who heals all of your diseases." Well, now if He said "all," then He just didn't mean "part." For instance like this: What if you were cranking on a car and you broke your arm? And you run into the doctor's office, said, "Doc, heal my arm right quick. I've got to crank my car." He would say, "You need mental healing." Well, that's right, see. He can set your arm, but God has to heal. It's that simple. What if I cut my hand ton...

Read source context

SermonRelevance 60

Seals 7: The Fifth Seal

Friday, the 22nd of March 1963

63-0322 §161

And then, the Bible teaches that we are now begotten of God. We're begotten of the Holy Spirit that in us is Christ, a son of God being formed in us. And when this earthly body be dissolved, this spiritual body comes from the bowels of the earth, there is another body waiting to receive it. If this earthly tabernacle is dropped, there is another body to receive it. This mortal body puts on immortality. This terrestrial puts on celestial. See what I mean? There is a natural body that's sinful. But in its making, jus...

Read source context

SermonRelevance 59Broader match

You must be born again

Sunday morning, the 31st of December 1961 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

61-1231M §124

The Lord bless you. Be born again, Christians. Be born again, then you won't have to say, "It's the hardest thing [you women] for me to let my hair grow out." "It's the hardest thing for me to let my temper go [you men]. Boy, I just have to tell my wife. I get her, boy, and I shake her, and I say, 'I know I'm a Christian, oughtn't to do this, but you shut up and you sit down.'" Don't do that, see. You'd like to see a time you could put your arm around her, and say, "Sweetheart, that isn't becoming to a Christian."...

Read source context

SermonRelevance 59

The Faith of Abraham

Friday, the 18th of November 1955

55-1118 §24

Wish you could take a study ... we had time to go through the body, just what little of my ... that I know (by the grace of God), know a little about the anatomy, but how the blood cells... And not another thing in the world could ever cut a vein. Stop a water vein up out here and watch what takes place. It'll go right straight back. And if that hadn't've happened to you, if God didn't bypass it, you'd die as soon as you scratch yourself; it'd be over, see. But God has made a way. What a wonderful thing God has mad...

Read source context

SermonRelevance 59

Demonology, physical realm, part 1

Monday afternoon, the 8th of June 1953 at the Roberts Park Amphitheater in Connersville, Indiana, U.S.A.

53-0608A §45

Now, once a little cell rejects in there and this demon gets started, he starts growing, he begins to multiply cells. He's building a body just exactly like your babies begin in your womb, and like you did in your mother: Cell on top of cell, cell on top of cell, cell ... any way, anywhere, just... They have no form of nothing like a human being after its nature. It's just out of a spirit; it just grows any way. And it begins cell on top of cell, cell on top of cell. And now, the first thing you know, you begin to...

Read source context