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Why Did God Allow Satan to Do All What He Did to Job?

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Answered by True Bible Teachings AI on 7/6/2026

1) Direct answer
God allowed Satan to touch Job in order to vindicate His own testimony of a righteous man, to prove the liar wrong, to refine Job like gold, and to bring him into a deeper revelation of the Redeemer. Satan was on a leash the whole time, and God turned the trial to Job’s blessing and to His glory.

2) Scriptural explanation
- The Bible says God Himself testified of Job: “a perfect and an upright man” (Job 1:8). Satan accused: “Does Job fear God for nothing?” (Job 1:9–11). So God permitted a test, but set boundaries: “only upon himself put not forth thine hand” (Job 1:12), and later, “but save his life” (Job 2:6). You see, Satan could not move one inch beyond God’s limit.
- Job understood the purpose: “When He has tried me, I shall come forth as gold” (Job 23:10).
- In the midst of loss, Job’s faith reached higher: “I know that my Redeemer lives, and that He shall stand at the latter day upon the earth… yet in my flesh shall I see God” (Job 19:25–27).
- At the end, God corrected Job’s reasonings, revealed Himself, and Job said, “now mine eye sees Thee; wherefore I abhor myself, and repent in dust and ashes” (Job 42:5–6). Then the Lord “turned the captivity of Job… also the Lord gave Job twice as much as he had before” (Job 42:10,12).
- The New Testament seals it: “You have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy” (James 5:11). Trials prove faith “much more precious than of gold… tried with fire” (1 Peter 1:6–7). And “all things work together for good to them that love God” (Romans 8:28).

3) Simple clarifying logic
- Satan said Job served God only because of blessings. God allowed the hedge to open so the truth could be proved. The test didn’t create Job’s faith; it revealed it. That’s the mystery—trials don’t make a believer; they manifest one.
- If God meant evil, He would have left Job to destruction. Instead, He set strict limits, spoke from the whirlwind, lifted Job higher, used him to pray for his friends, and restored him double. The outcome shows the purpose: not to destroy, but to perfect and vindicate.
- God doesn’t tempt with evil (James 1:13). He permits testing under His sovereignty to display faith, deepen revelation, and bring a greater end than the beginning.

4) Reinforcing statement
Now notice, Satan’s hand was never greater than God’s purpose. Job came out with a clearer vision of God and a stronger testimony: the Redeemer lives, and the righteous shall see Him.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 44

The Absolute

Sunday morning, the 30th of December 1962 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

62-1230M §32

When everything seemed to be contrary, sickness broke out, his friends might've said, "Now, there you are, Job, that proves that you are sinning; you're wrong." And then, the bishops come down (they called them Job's comforters), and instead of comforting him, they seen nothing but sin in his life; because God had dealt with him the way He had. And his children was killed; his property was burned; his everything went wrong, and even his own life in jeopardy, sitting on a ash heap, broke out from the crown of his he...

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SermonRelevance 43

God's Servant Job

Wednesday, the 23rd of February 1955

55-0223 §22

Now, in the Old Testament under the shadows, and the laws, and the types, how that God giving those things back there, foretyping the coming of the Son of God. For instance, in a Mosaic dispensation, when God told Moses to take a lamb (first one from the old mother ewe), and to keep it up, take it on the tenth day, and keep it until the fourteenth day to be tried, purged, find out if there's any blemish about the lamb. You know the law of redemption in the Old Testament, how that the innocent must die for the guilt...

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SermonRelevance 43

God's Servant Job

Wednesday, the 23rd of February 1955

55-0223 §14

You know, one time it was told; I don't know whether this is authentic or not, whether a missionary told me in Palestine. However, he said he seen a shepherd coming with the sheep. And said, one sheep, he had to pack it, and he had a splint on its leg. And he said, "Did the sheep fall, sir, and hurt its leg?" He said, "No." Said, "What happened to its leg?" Said, "I broke it." Said, "You broke it?" Said, "You must be a very cruel shepherd to do that." He said, "No." He said, "See, this sheep wouldn't mind me, kept...

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SermonRelevance 43

I know

Sunday sunrise, the 17th of April 1960 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

60-0417S §16

It is written in one of the scriptures in the Bible, that trials are brought upon us are more precious to us than gold itself, for it is God giving us these trials. After we become His property, our confession and our baptism and our promise to walk in life for Him, then every trial that comes upon us is to perfect us for His glory. It's to bring us to a place where God can make Himself more real to us than He was before the trial come. I want to join in this morning with Job to say that I've lived long enough to k...

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SermonRelevance 43

As I thought on my ways

Wednesday, the 10th of June 1959

59-0610 §25

You see, it takes trouble sometimes to make us realize, to turn our hopes to God---turn ourselves over to Him. I believe it was Job who thought on his ways, and he wanted to make them sure, not only on his ways, but his children's ways. And he come God's only way that God ever did make for man: the burnt offering and under the blood. Many of you are sure that ... you have read the story of Job. And he said, "My children's been out having parties. And peradventure they have sinned, I will make an offering for them."...

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