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Why Did God Allow Slavery in the Old Testament and Barely Says Anything About It in the New Testament?

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Answered by True Bible Teachings AI on 5/21/2026

1) Direct answer
God never endorsed cruel, man-stealing slavery. In the Old Testament He stepped into a fallen world and put strict limits, mercy, and release into a system already present, pointing Israel toward redemption and brotherly love. In the New Testament He went to the root—changing the heart by the new birth—so the gospel dissolves slavery from the inside by making master and slave brothers in Christ. The Scriptures address it, but the aim is salvation and holy conduct, not political revolt.

2) Scriptural explanation
- God forbids man‑stealing and trafficking:
- “He that stealeth a man…shall surely be put to death” (Exodus 21:16; cf. 1 Timothy 1:10).
- Israel’s servitude was tightly regulated and tempered with mercy:
- Release for Hebrew servants in the seventh year with generosity (Exodus 21:2; Deuteronomy 15:12-15).
- “You shall not rule over him with rigor; but shall fear your God” (Leviticus 25:43).
- Protection for the vulnerable and the stranger; do not oppress, love him as yourself (Leviticus 19:33-34; Deuteronomy 10:19).
- An escaped slave was not to be returned or oppressed (Deuteronomy 23:15-16).
- When Israel refused to release servants, God rebuked and judged them (Jeremiah 34:13-17).
- God’s purpose was redemption, not bondage:
- Israel was redeemed from Egypt’s slavery (Exodus 20:2), and God says, “They are my servants…you shall not rule over him with rigor” (Leviticus 25:42-43).
- The New Testament plants the freedom principle in Christ:
- “There is neither bond nor free…all one in Christ Jesus” (Galatians 3:28).
- If you can be made free, rather use it (1 Corinthians 7:21-22).
- Masters must give what is just and equal, knowing they have a Master in heaven (Colossians 4:1; Ephesians 6:9).
- A slave is received “no longer as a servant, but above a servant, a brother beloved” (Philemon 15-16).
- The Lord’s program is liberty: “He hath sent me to preach deliverance to the captives” (Luke 4:18). “If the Son…make you free, ye shall be free indeed” (John 8:36).

3) Simple clarifying logic
- Now notice: God met people where they were, in a hard world, and fenced in the existing system with justice, time limits, generosity, and protection. That is not approval of oppression; it is restraint and guidance toward mercy.
- You see, the law was a schoolmaster to bring us to Christ (Galatians 3:24). As with divorce, certain concessions existed “because of the hardness of your hearts,” but from the beginning it was not so. God’s heart is redemption and brotherhood.
- In the New Testament, the Church does not wield the sword of the state; it wields the Word and the Spirit. So the Lord dealt with the root—sin in the heart. When a master and a servant are both born again, fear and force give way to love and equality in Christ. You cannot rightly enslave the one you now recognize as your brother for whom Christ died.
- If God approved of cruel slavery, why is man‑stealing a capital crime (Exodus 21:16)? Why command love to the stranger (Leviticus 19:34)? Why require release and generosity (Deuteronomy 15:13-15)? The answer is clear: God was moving His people from bondage to freedom, both naturally and spiritually.

4) Reinforcing statement
The Old Testament restrained a fallen practice; the New Testament removes its roots. The gospel sets men free—first in the soul, then in their relations—until love fulfills the law.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 48

Christ is revealed in His own Word

Sunday morning, the 22nd of August of 1965 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

65-0822M §51

So perfect... The Word of God is so perfect, even to the Old and New Testament is two halves and one whole. That's right. Old Testament's half of it, and New Testament's half of it. Put it together, you got the whole revelation of Jesus Christ. There's the prophet speaking, and here He is in person, see; two halves and one whole. Now, we don't want to take too much time.

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SermonRelevance 48

The invasion of the United States

Sunday, the 9th of May 1954

54-0509 §16

Our scene bases, this morning, on a tragic. And the Old Testament, to me, is always a shadow, or a forecasting, of the New Testament. Many times, someone has said, "Brother Branham, why is it you always take the Old Testament? Nearly always, taking a text, you'll go back to the Old Testament." I do it because I like typology. I like... My education is very limited, as all know. And the only way that I know to be somewhere near right, is to see what the pattern was, to look off the blueprint and see what it was. And...

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SermonRelevance 47

Early spiritual experiences

Sunday afternoon, the 13th of July 1952 at the Civic Center in Hammond, Indiana, U.S.A.

52-0713A §63

You love Him? What am I trying to say now? Jesus is here with us. I've kept you a longer than I should. Yes, way longer. I'm so sorry. Forgive me. Just enthused! But that you might understand that the same God ... How many believes that the pillar of fire, the Pillar of Fire that led the children of Israel was the Angel of the Covenant? Let's see your hand. That was our Lord Jesus is that right? It was Christ, the Anointed. Well, look. He appeared to Moses, but it wasn't because He was with Moses. He was with the w...

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SermonRelevance 47

Marriage and Divorce

Sunday morning, the 21st of February 1965 at the Parkview Junior High School in Jeffersonville, Indiana, U.S.A.

65-0221M §105

Lord God, we give You thanks. We give You praise. Thou art the same great Jehovah that suffered Moses. Moses, that servant, what would he tell his people? And God, You suffered him to give a writing of divorcement. Paul, the great apostle who was the writer of the New Testament as Moses was of the Old... Moses wrote the Laws, and a dispensation of Laws. Many of the prophets, their words was injected into it, but Moses wrote the Laws. And You suffered him a writing---to write them a writing of divorcement because of...

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SermonRelevance 47

The water of separation

Friday, the 21st of January 1955

55-0121 §12

In the Old Testament, we had laws and bylaws and things that people had to do by the works of the law to be saved. But God wound everything in the Old Testament right up and put it in Calvary, that the believer now only has one thing to do: look to Calvary and be born again. That's all it is. Just so simple. The laws and all the ceremonies and everything passed away with the shedding of the blood. When my shadow was coming to me, when my shadow and I meet, my shadow is no more. But I took the place of my shadow. An...

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