Why Did God Allow Slavery in the Old Testament and Barely Says Anything About It in the New Testament?
1) Direct answer
God never endorsed cruel, man-stealing slavery. In the Old Testament He stepped into a fallen world and put strict limits, mercy, and release into a system already present, pointing Israel toward redemption and brotherly love. In the New Testament He went to the root—changing the heart by the new birth—so the gospel dissolves slavery from the inside by making master and slave brothers in Christ. The Scriptures address it, but the aim is salvation and holy conduct, not political revolt.
2) Scriptural explanation
- God forbids man‑stealing and trafficking:
- “He that stealeth a man…shall surely be put to death” (Exodus 21:16; cf. 1 Timothy 1:10).
- Israel’s servitude was tightly regulated and tempered with mercy:
- Release for Hebrew servants in the seventh year with generosity (Exodus 21:2; Deuteronomy 15:12-15).
- “You shall not rule over him with rigor; but shall fear your God” (Leviticus 25:43).
- Protection for the vulnerable and the stranger; do not oppress, love him as yourself (Leviticus 19:33-34; Deuteronomy 10:19).
- An escaped slave was not to be returned or oppressed (Deuteronomy 23:15-16).
- When Israel refused to release servants, God rebuked and judged them (Jeremiah 34:13-17).
- God’s purpose was redemption, not bondage:
- Israel was redeemed from Egypt’s slavery (Exodus 20:2), and God says, “They are my servants…you shall not rule over him with rigor” (Leviticus 25:42-43).
- The New Testament plants the freedom principle in Christ:
- “There is neither bond nor free…all one in Christ Jesus” (Galatians 3:28).
- If you can be made free, rather use it (1 Corinthians 7:21-22).
- Masters must give what is just and equal, knowing they have a Master in heaven (Colossians 4:1; Ephesians 6:9).
- A slave is received “no longer as a servant, but above a servant, a brother beloved” (Philemon 15-16).
- The Lord’s program is liberty: “He hath sent me to preach deliverance to the captives” (Luke 4:18). “If the Son…make you free, ye shall be free indeed” (John 8:36).
3) Simple clarifying logic
- Now notice: God met people where they were, in a hard world, and fenced in the existing system with justice, time limits, generosity, and protection. That is not approval of oppression; it is restraint and guidance toward mercy.
- You see, the law was a schoolmaster to bring us to Christ (Galatians 3:24). As with divorce, certain concessions existed “because of the hardness of your hearts,” but from the beginning it was not so. God’s heart is redemption and brotherhood.
- In the New Testament, the Church does not wield the sword of the state; it wields the Word and the Spirit. So the Lord dealt with the root—sin in the heart. When a master and a servant are both born again, fear and force give way to love and equality in Christ. You cannot rightly enslave the one you now recognize as your brother for whom Christ died.
- If God approved of cruel slavery, why is man‑stealing a capital crime (Exodus 21:16)? Why command love to the stranger (Leviticus 19:34)? Why require release and generosity (Deuteronomy 15:13-15)? The answer is clear: God was moving His people from bondage to freedom, both naturally and spiritually.
4) Reinforcing statement
The Old Testament restrained a fallen practice; the New Testament removes its roots. The gospel sets men free—first in the soul, then in their relations—until love fulfills the law.
Ask a Follow-up Question
What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?
Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.
An Exposition Of The Seven Church Ages
CAB 2:E-13
The Sabbath, as we know it from the New Testament, is NOT the keeping of a certain day. We have no command whatsoever to keep Saturday for a Sabbath, nor do we have any commandment to keep the first day of the week, which is Sunday. Here is the truth of the Sabbath, which means "rest." Hebrews 4:8, "For if Jesus had given them rest (or rest day), then would He not afterward have spoken of another day. There remaineth therefore a rest (Sabbath keeping) to the people of God. For he that is entered into his rest, he a...
An Exposition Of The Seven Church Ages
CAB 4:E-91
But in the New Testament it is not so. Our dying Lamb is the Son of God Who gave His blood a ransom for many. By faith we walk up and place our hands upon that Lamb--we see Him with the bloody wounds, the lacerated back, the cruel thorns tearing His brow--we feel His pain and hear Him cry, "My God, My God, why hast Thou forsaken Me?" And what happened? The life that left that broken blood cell came back upon the repentant one. The life that was in Him came back upon us. We go back with no more desire to sin, and we...
An Exposition Of The Seven Church Ages
CAB 7:E-15
Now Martin Luther, himself, was a sensitive Spirit-filled Christian. He was definitely a man of the Word for he not only had a profound passion to study it but to make it available to all in order that all might live by it. He translated the New Testament and gave it to the people. This laborious work he did himself, correcting a passage as much as twenty times. He gathered around him a group of Hebrew scholars amongst whom were Jews and translated the Old Testament.
An Exposition Of The Seven Church Ages
CAB 8:E-57
I said to her, "Now, you know that I don't know you. I can't even speak your language." She admitted that. I said, "As for healing you, you know I cannot. But you heard the message this afternoon and understood me." Her Indian interpreter answered back for her that she understood, for she had read the New Testament.