3 min read510 words

Why Do Bad Things Happen to Good People or Innocent People?

Login to save this to your study library.

Answered by True Bible Teachings AI on 5/21/2026

1) Direct Answer
Bad things happen because sin entered the world, and God permits trials for a purpose. It’s not that God is unjust or weak. The Bible shows that suffering comes through the fallen creation and the adversary’s hand, yet God overrules it to refine faith, correct, and reveal His works. Not every hardship means a person sinned; sometimes it is so “the works of God” might be made manifest.

2) Scriptural Explanation
- The fall brought death, pain, and trouble to all creation: Genesis 3:16-19; Romans 8:20-22.
- Job suffered though he was upright; Satan afflicted him, but only within limits God allowed, and God brought him out better: Job 1–2; Job 23:10.
- Jesus said of the man born blind, “Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him” (John 9:3).
- Jesus also taught that sudden disasters don’t mean the sufferers were worse sinners (Luke 13:1-5).
- The righteous do face many afflictions, yet the Lord delivers them: Psalm 34:19.
- Trials purify faith like gold in the fire: 1 Peter 1:6-7; James 1:2-4.
- A loving Father disciplines His children for their profit: Hebrews 12:6-11.
- God turns what is meant for evil into good, as with Joseph: Genesis 50:20; and “all things work together for good to them that love God” (Romans 8:28).
- God sends rain on the just and unjust; life’s weather touches everyone (Matthew 5:45).

For “innocent” sufferers, especially children:
- “Suffer the little children to come unto me… for of such is the kingdom of heaven” (Matthew 19:14).
- David said of his baby, “I shall go to him” (2 Samuel 12:23), showing God receives those little ones.
- God warns severely against harming them (Matthew 18:6).
- He will wipe away all tears and set every wrong right (Revelation 21:4).

3) Simple Clarifying Logic
- If God removed all hardship now, faith would never be proven, character would never be formed, and justice would be immediate rather than righteous and final. Gold needs the fire; a son is trained by discipline; a seed must be pressed in the ground to bring life.
- Not all suffering is punishment. Sometimes it is correction, sometimes a proving, and sometimes a platform for God’s glory.
- The devil is the destroyer, but he cannot move one inch beyond the boundary God sets (Job 1:12). God remains sovereign and brings His people through.
- God is longsuffering, giving space for repentance now (2 Peter 3:9), but He has appointed a day of judgment when all accounts are settled (Acts 17:31).

4) Reinforcing Statement
God never promised a life without storms, but He promised His presence and deliverance in the storm. Look to the cross: the truly Innocent One suffered for the guilty, so He knows our pain and turns our sorrows into testimony. Trust Him, hold the Word, and you will see that what the enemy meant for evil, God works for eternal good.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 30

We would see Jesus

Friday, the 27th of July 1962

62-0727 §40

In the garden of Eden, there was an innocent beast killed, shed blood, to save Adam and Eve from the torments beyond, hell---an innocent blood. And today, though we've tried to educate people to it, we've tried to denominate people to it, we've tried to do everything, and we find out that we separate men. But under one thing---the shed blood---we all can be brothers and sisters in Christ. It's still the shed blood of an innocent one that saves. Divine healing was based upon---the first time God was ever called on t...

Read source context

SermonRelevance 30

It shall be even as it was told me

Friday, the 18th of August of 1950 in Cleveland, Ohio, U.S.A.

50-0818 §6

Now, then God, upon Christ, put my sins and your sins, and He bore them to Calvary. He put my sickness upon Him. He put my iniquity upon Him. And there He paid the supreme sacrifice for you and I, and every human in the world. Every person that ever has a ailment was healed at Calvary. Every sinner that ever was or ever will be, was forgiven at Calvary. But the thing we have to do, is accept it. See, see? By His strips we were healed: past tense. That's when He done it. Every... A certain religious group of people...

Read source context

Church Age BookRelevance 29

An Exposition Of The Seven Church Ages

Chapter 5: The Pergamean Church Age

CAB 5:E-52

Now let us take a Scriptural warning here. Was it not in the days of Moses whom God had vindicated that Korah rose up and withstood that mighty prophet? He disputed with Moses and claimed that he had as much from God to lead the people and that others shared in the Divine revelation as well as did Moses. He denied the authority of Moses. Now the people back there, after they had heard the true Word and were well acquainted with the fact that a true prophet was vindicated of God, I say those people fell for Korah an...

Read source context

SermonRelevance 29

Speak to this Rock

Sunday afternoon, the 15th of November 1953 at the National Guard Armory in Owensboro, Kentucky, U.S.A.

53-1115A §81

John 3:16 is a perfect type of this church today, for us. That's the smitten Rock, Christ, God's judgments. We being worthy of death, worthy of all this condemnation, and the judgments of God smote the Rock, Christ, and out of Him poured out everlasting water, that a perishing people might not perish, but would have everlasting life, coming from the inexhaustible fountain of life, which is Jesus Christ, who's God's judgment, smote the innocent one, that we guilty people might drink, and be living. Hallelujah. Oh, h...

Read source context

SermonRelevance 28

The principles of Divine healing

Sunday, the 23rd of September 1951

51-0923 §74

A few nights ago when they hired in a big city, a hypnotizer to come hypnotize me. They go around these army camps and make boys bark like dogs. You've heard of it. And I was setting before, about, around twelve thousand people. And I kept feeling a funny spirit when the anointing was on, "There's a man setting there gazing up at me like that." And I looked around again, and I seen a bunch of boys, them hiring to do that. I said, "Why has the devil put in your heart to do that?" And before the man left the building...

Read source context