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Daniel9:27 Speaks of "the Covenant", Meaning It Existed Before That Material Time. Which Covenant Is This?

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Answered by True Bible Teachings AI on 6/1/2026

1) Direct Answer
It is the New Covenant—God’s everlasting covenant promised to the fathers and confirmed by the Messiah in His own blood. He began confirming it in His earthly ministry, was “cut off” in the midst of the week, and by His one sacrifice caused the sacrifice and oblation to cease before God.

2) Scriptural Explanation
- Daniel 9:27 says, “He shall confirm the covenant with many for one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease.” It says confirm, not create. That points to a covenant already promised.
- Jesus identified it: “This is my blood of the new covenant, which is shed for many” (Matthew 26:28; Mark 14:24; Luke 22:20). Notice the echo of Daniel’s “with many.”
- It is God’s own covenant—the New Covenant promised to Israel and rooted in the promises to Abraham.
- The prophets foretold this covenant: “I will make a new covenant with the house of Israel and with the house of Judah” (Jeremiah 31:31-34). “I will give thee for a covenant of the people” (Isaiah 42:6; 49:8). “I will make an everlasting covenant with them” (Ezekiel 37:26).
- The New Testament states plainly that Christ came to confirm what God had promised: “Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers” (Romans 15:8). And the covenant “was confirmed before of God in Christ” (Galatians 3:17).
- Galatians 3:17 speaks of “the covenant, that was confirmed before of God in Christ,” showing this covenant already existed in promise form and is confirmed in the Messiah.
- “In the midst of the week” He caused sacrifice to cease by offering Himself once for all: “He taketh away the first, that he may establish the second… by the which will we are sanctified through the offering of the body of Jesus Christ once for all” (Hebrews 10:9-14). Before God, that ended the temple sacrifices’ standing.
- Isaiah spoke of the “many”: “By his knowledge shall my righteous servant justify many; for he shall bear their iniquities” (Isaiah 53:11). That matches Daniel’s “with many.”

And the remaining half-week goes back to Israel: the two witnesses prophesy 1,260 days (three and a half years) to that nation (Revelation 11:3). That completes the confirmation to the remnant of Israel.

3) Simple Clarifying Logic
- Daniel says confirm the covenant, not make a new political treaty. So it must be God’s covenant already foretold.
- Only Christ’s death actually made sacrifice and oblation cease in God’s sight; that fits the “midst of the week.”
- “With many” lines perfectly with Jesus’ words, “shed for many,” and Isaiah’s “justify many.”
- Christ ministered about three and a half years to Israel, was cut off in the midst; the final three and a half years are completed to Israel under the two witnesses.
- Therefore, the “he” is the Messiah confirming God’s covenant, not an antichrist making a mere political agreement.

Short Reinforcing Statement
So the covenant in Daniel 9:27 is the New Covenant—everlasting, promised by the prophets, confirmed by the Messiah in His blood, ending the old sacrifices, and finished to Israel’s remnant in the last half of the week.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 85

Token

Sunday morning, the 1st of September 1963 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

63-0901M §136

Listen close, now. Oh, say, do you recognize it? All under it was saved in Egypt. All under it was saved in Jericho. All under it will be saved today. The blood-bound, blood lamb is a type of Jesus Christ. In Hebrews, 13:10-20... I ain't got time to read it. Put it down, I was going to read it. It is called the everlasting covenant. The blood of Jesus Christ is called the everlasting covenant. Yes, sir. Everlasting covenant. Why wasn't it called eternal covenant? Because that it wouldn't be eternal. When we're rede...

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SermonRelevance 79

Abraham

Saturday, the 8th of December 1956

56-1208 §19

Now, you know what a covenant is? And now we want to speak on the covenant just for a few minutes. God made His covenant with Adam, and Adam broke His covenant. And when God makes a covenant with man, man always breaks the covenant with God. So God by foreknowledge knew that there had to be some preparation made to save man. God made this covenant with Abraham unconditional. Now, that may be a little strong, but He made it unconditional. Before Abraham did anything to merit, God said, "I have already finished it. N...

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SermonRelevance 78

From that time

Saturday, the 16th of July 1960

60-0716 §58

But in the days of Abraham in the Orient, the way they made a covenant was to take a beast, like a sheep or something, and kill it and cut it apart; and each one went in between these two pieces of the beast. Now, see what the little white light was doing? And they wrote this covenant: "I do agree to do such and such, and such and such." Now, when they held this covenant between them, they said, "If we break this covenant... If we break this covenant, let our bodies be as this dead beast that we take it over." Then...

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SermonRelevance 77

Abraham's seed

Thursday, the 23rd of April 1959

59-0423 §50

Now, notice. Now, here in America, when we make a covenant, we go out and have a sandwich, and talk it over, and get up, and shake one another's hands. It's agreed. That's the way we make a covenant. In Japan the way they make a covenant, I understand, is get some salt. And they pitch salt on one another. That was a covenant, making a covenant. And we shake hands. Every place and every nation has it's customs. But Abraham, in the Oriental country, the covenant was, then, if they made a covenant, they wrote it out o...

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SermonRelevance 76

Abraham

Wednesday, the 8th of June 1955

55-0608 §40

Now, in this covenant: When he made the covenant with Abraham there... Now notice, in the Old Testament... Now, when we make a covenant with one another here in America, how do we do it? We walk out and shake one another's hand. Say, "Let's shake on that." That's the way we make a covenant. Down in Japan, when they make a covenant, they take a little salt and pitch it on one another, like that, to make the covenant. But in the Orient, how they make a covenant: They kill a beast. And they stand between this beast, t...

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