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Daniel9:27 Speaks of "the Covenant", Meaning It Existed Before That Material Time. Which Covenant Is This?

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Answered by True Bible Teachings AI on 6/1/2026

1) Direct Answer
It is the New Covenant—God’s everlasting covenant promised to the fathers and confirmed by the Messiah in His own blood. He began confirming it in His earthly ministry, was “cut off” in the midst of the week, and by His one sacrifice caused the sacrifice and oblation to cease before God.

2) Scriptural Explanation
- Daniel 9:27 says, “He shall confirm the covenant with many for one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease.” It says confirm, not create. That points to a covenant already promised.
- Jesus identified it: “This is my blood of the new covenant, which is shed for many” (Matthew 26:28; Mark 14:24; Luke 22:20). Notice the echo of Daniel’s “with many.”
- It is God’s own covenant—the New Covenant promised to Israel and rooted in the promises to Abraham.
- The prophets foretold this covenant: “I will make a new covenant with the house of Israel and with the house of Judah” (Jeremiah 31:31-34). “I will give thee for a covenant of the people” (Isaiah 42:6; 49:8). “I will make an everlasting covenant with them” (Ezekiel 37:26).
- The New Testament states plainly that Christ came to confirm what God had promised: “Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers” (Romans 15:8). And the covenant “was confirmed before of God in Christ” (Galatians 3:17).
- Galatians 3:17 speaks of “the covenant, that was confirmed before of God in Christ,” showing this covenant already existed in promise form and is confirmed in the Messiah.
- “In the midst of the week” He caused sacrifice to cease by offering Himself once for all: “He taketh away the first, that he may establish the second… by the which will we are sanctified through the offering of the body of Jesus Christ once for all” (Hebrews 10:9-14). Before God, that ended the temple sacrifices’ standing.
- Isaiah spoke of the “many”: “By his knowledge shall my righteous servant justify many; for he shall bear their iniquities” (Isaiah 53:11). That matches Daniel’s “with many.”

And the remaining half-week goes back to Israel: the two witnesses prophesy 1,260 days (three and a half years) to that nation (Revelation 11:3). That completes the confirmation to the remnant of Israel.

3) Simple Clarifying Logic
- Daniel says confirm the covenant, not make a new political treaty. So it must be God’s covenant already foretold.
- Only Christ’s death actually made sacrifice and oblation cease in God’s sight; that fits the “midst of the week.”
- “With many” lines perfectly with Jesus’ words, “shed for many,” and Isaiah’s “justify many.”
- Christ ministered about three and a half years to Israel, was cut off in the midst; the final three and a half years are completed to Israel under the two witnesses.
- Therefore, the “he” is the Messiah confirming God’s covenant, not an antichrist making a mere political agreement.

Short Reinforcing Statement
So the covenant in Daniel 9:27 is the New Covenant—everlasting, promised by the prophets, confirmed by the Messiah in His blood, ending the old sacrifices, and finished to Israel’s remnant in the last half of the week.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 75

Jehovah-Jireh, part 1

Thursday, the 2nd of April 1964

64-0402 §25

Another thing I want you to notice here, in the 12th chapter, that the covenant was altogether unconditional. It was not any strings attached to it. "I have..."; not "If you..." Wasn't no "ifs" to it. "I have all ready done it." He give Abraham the covenant unconditionally. And now, you know in the Adamic covenant, it was "If you don't touch this tree, then I'll do so-and-so. But if you do, then I'll have to do so-and-so," see. That had law attached to it. But in this covenant, "I have already made you a father of...

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SermonRelevance 74

Jehovah-Jireh

Saturday evening, the 9th of March 1957 at the Madison Square Garden in Phoenix, Arizona, U.S.A.

57-0309E §15

Now, let's watch Abraham and see what a promise God gave Abraham. God gave Abraham the promise and made the covenant with him unconditionally. Not, "If you'll do this, if you'll do that..." He had nothing to do with it. God said, "I've already saved you and you're going to come to me in old age." That settles it. When man makes covenant with God, man breaks his covenant. When man and God had covenant together in the garden of Eden, man broke his covenant. Then He made a covenant with him through the law; man didn't...

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SermonRelevance 73

Jehovah-Jireh

Sunday, the 26th of February 1961

61-0226 §48

Now, in Japan, when they make a covenant, they stand and talk to one another, and if they make the ... write the covenant, and they make their agreement, you know what they do? They throw salt on one another. See, throw salt. Salt's a savor, see, that contacts. So, they throw salt on one another. That's a covenant. But, in Abraham's time, the way they made a covenant, they took the parchment, or the piece of skin, and they wrote out this covenant. Wrote it out, what they would do. That's their agreement. And then t...

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SermonRelevance 71

Revelation, Chapter 4b Twenty-Four Elders

Sunday, the 1st of January 1961

61-0101 §74

Notice, we're going to start back now and see where we're at. On the 3rd verse yet, aren't we? Are we going to get it? I hope. All right: He... was to look upon ^^as ^^jasper and ^^sardius ^^stone: and there was a rainbow... about the throne, in ^^the ^^sight like unto an emerald^^ (yellowish-green).^^ Now, "rainbow." You notice it was a rainbow. Let's go back in Genesis 9 and find out, in Genesis 9:13. And we'll find back here the "rainbow," when a rainbow first appeared. Genesis the 9th chapter, and we will begin...

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SermonRelevance 71

Jehovah-Jireh

Sunday evening, the 9th of December 1956 at the Brooklyn Academy Of Music in Brooklyn, New York, U.S.A.

56-1209E §16

And we found out by going back into the Word, that when God makes a covenant between Him and a man and with a man, the man always breaks his covenant. And God keeps His. So, God made this covenant by Himself. God put it to Abraham, gave it to Abraham. Not if Abraham would do anything, but God said, "I have done it." See, it's already a finished thing. It's completely, wholly, with grace. And it's not on no conditions at all. It's God's covenant with Abraham. And not only Abraham but his seed after him. Now, the see...

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