3 min read559 words

Daniel9:27 Speaks of "the Covenant", Meaning It Existed Before That Material Time. Which Covenant Is This?

Login to save this to your study library.

Answered by True Bible Teachings AI on 6/1/2026

1) Direct Answer
It is the New Covenant—God’s everlasting covenant promised to the fathers and confirmed by the Messiah in His own blood. He began confirming it in His earthly ministry, was “cut off” in the midst of the week, and by His one sacrifice caused the sacrifice and oblation to cease before God.

2) Scriptural Explanation
- Daniel 9:27 says, “He shall confirm the covenant with many for one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease.” It says confirm, not create. That points to a covenant already promised.
- Jesus identified it: “This is my blood of the new covenant, which is shed for many” (Matthew 26:28; Mark 14:24; Luke 22:20). Notice the echo of Daniel’s “with many.”
- It is God’s own covenant—the New Covenant promised to Israel and rooted in the promises to Abraham.
- The prophets foretold this covenant: “I will make a new covenant with the house of Israel and with the house of Judah” (Jeremiah 31:31-34). “I will give thee for a covenant of the people” (Isaiah 42:6; 49:8). “I will make an everlasting covenant with them” (Ezekiel 37:26).
- The New Testament states plainly that Christ came to confirm what God had promised: “Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers” (Romans 15:8). And the covenant “was confirmed before of God in Christ” (Galatians 3:17).
- Galatians 3:17 speaks of “the covenant, that was confirmed before of God in Christ,” showing this covenant already existed in promise form and is confirmed in the Messiah.
- “In the midst of the week” He caused sacrifice to cease by offering Himself once for all: “He taketh away the first, that he may establish the second… by the which will we are sanctified through the offering of the body of Jesus Christ once for all” (Hebrews 10:9-14). Before God, that ended the temple sacrifices’ standing.
- Isaiah spoke of the “many”: “By his knowledge shall my righteous servant justify many; for he shall bear their iniquities” (Isaiah 53:11). That matches Daniel’s “with many.”

And the remaining half-week goes back to Israel: the two witnesses prophesy 1,260 days (three and a half years) to that nation (Revelation 11:3). That completes the confirmation to the remnant of Israel.

3) Simple Clarifying Logic
- Daniel says confirm the covenant, not make a new political treaty. So it must be God’s covenant already foretold.
- Only Christ’s death actually made sacrifice and oblation cease in God’s sight; that fits the “midst of the week.”
- “With many” lines perfectly with Jesus’ words, “shed for many,” and Isaiah’s “justify many.”
- Christ ministered about three and a half years to Israel, was cut off in the midst; the final three and a half years are completed to Israel under the two witnesses.
- Therefore, the “he” is the Messiah confirming God’s covenant, not an antichrist making a mere political agreement.

Short Reinforcing Statement
So the covenant in Daniel 9:27 is the New Covenant—everlasting, promised by the prophets, confirmed by the Messiah in His blood, ending the old sacrifices, and finished to Israel’s remnant in the last half of the week.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 63

Abraham's grace covenant

Friday, the 17th of March 1961

61-0317 §34

Now every clergyman here, or anywhere, will admit... Dr. Scofield here admits it, all the rest of the great clergymen knows that that's when God confirmed the covenant with Abraham. "Now what was He doing, Brother Branham? You call this the confirmation of the covenant. What was He doing?" Here's what He did. He was proving to him what He was going to do with it. Now what do we do when we make a covenant with one another, or sign a contract with one another? Usually we may go out and have a sandwich together, cup o...

Read source context

SermonRelevance 63

The unconditional covenant that God made

Saturday, the 6th of March 1954

54-0306 §45

Watch! God was then in Spirit. How could God be torn apart? But one day God was made flesh and dwelt among us: the Lord Jesus Christ, the Emmanuel. And then, there at Calvary, the covenant God wrote with us, He took the Christ to Calvary and tore Him apart, soul and body. And He took His body up to sit at the right hand of His Majesty, and sent the soul back here ... or, the Spirit on earth to make a covenant to carry out the Gospel. And the same dovetail power that Jesus Christ had, He's the same yesterday, today,...

Read source context

SermonRelevance 61

Jehovah-Jireh

Saturday, the 10th of August of 1957 at the Edmonton Arena in Edmonton, Alberta, Canada

57-0810 §22

Now, and God made His covenant with Abraham, absolutely unconditional. There was no ifs and ands about it. The covenant was absolutely had no strings attached to it at all, and Abraham had nothing to do into it. God made a covenant with man one time which was Abel. And Abel broke his promise to God ... or, his covenant. And man always does break his promise to God. So, God was determined to save the ones of Adam's fallen race. And so, He made the covenant with Abraham unconditionally, not, "If you will do something...

Read source context

SermonRelevance 60

Token

Sunday morning, the 1st of September 1963 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

63-0901M §63

Remember, if that token was not displayed, even the covenant was annulled. That's right. The covenant was annulled. There was no covenant as long as that token wasn't there. The token stood for the covenant. God made a covenant with them. Yes, sir. But the token had to be---it wasn't in effect, (the covenant wasn't) unless the token was there. There might be many Jews could say, "Come here, I ain't got no blood on my door, but I want to show you something. I'm a circumcised Jew. I'm circumcised." That didn't mean t...

Read source context

SermonRelevance 59

Abraham's seed

Thursday, the 23rd of April 1959

59-0423 §15

Oh, we could dwell on this for months, but we just got to hit the high spots now for the two days. And now, remember, this is to encourage your faith, that you might lay hold on God. And everything that He promised Abraham, you're heirs of it. Now, the first place, I want you to notice that he was a father of nations, every nation that believes on Him, believes on God, through Christ, Abraham's seed, heirs according to the promise. And the promise was given to Abraham, not, "If you will..." The covenant was altoget...

Read source context