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If an Enchantment or Divination Works Against a True Seed of God, What Is the Explanation?

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Answered by True Bible Teachings AI on 8/11/2026

1) Direct Answer
No spell truly works on a true seed walking in the Light. The Bible says, “Surely there is no enchantment against Jacob, neither is there any divination against Israel” and “No weapon formed against thee shall prosper.” If something seems to “work,” it is either a bluff and fear tactic, a door opened by disobedience, or a trial God Himself permitted—never the power of witchcraft overruling the Blood.

2) Scriptural Explanation
- Numbers 23:23—Balaam could not curse whom God had blessed.
- Isaiah 54:17—No weapon formed shall prosper against God’s heritage.
- 1 John 5:18—He that is born of God keeps himself, and the wicked one touches him not.
- Luke 10:19—Authority over all the power of the enemy; “nothing shall by any means hurt you.”
- Galatians 3:13—Christ redeemed us from the curse.
- Colossians 2:15—Jesus spoiled principalities and powers.
- Proverbs 26:2—The curse causeless shall not alight.
- Job 1–2—Satan could not touch Job except by God’s permission and only within limits.
- Revelation 2:14; Numbers 25; 31:16—When Balaam couldn’t curse, he enticed to sin; judgment came from God because of Israel’s disobedience, not because enchantment had power over the covenant.

3) Simple Clarifying Logic
- If Balaam could have cursed God’s people, why did he have to lure them into sin? Because he had no power over the blessed. The only “inroad” is when people leave the Word and give place to the devil (Ephesians 4:27). Then consequences are God’s chastening, not the triumph of sorcery.
- Sometimes God permits a Job-like trial to glorify His Name. That is not divination conquering a believer; it is God proving His child and setting bounds on the enemy.
- Many “workings” are fear, suggestion, or coincidence misread as a curse. The Cross broke the legal right of every curse. Stay under the Blood, and the spell has no landing place.

Short Reinforcing Counsel
- Renounce and break all contact with occult things (Acts 19:19).
- Repent of any known sin; shut every door (James 4:7; 1 John 1:9).
- Stand on the Word, put on the whole armor of God (Ephesians 6:10–18), and speak the Name of Jesus.

Final Conclusion
For a true seed, no enchantment can prevail. If harm appears, it is either a lie of fear, a door opened by disobedience that calls for repentance, or a strictly limited trial permitted by God for His glory. The spell itself has no authority over the Blood-washed.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

Church Age BookRelevance 79

An Exposition Of The Seven Church Ages

Chapter 3: The Ephesian Church Age

CAB 3:E-98

Notice what God said to them in the garden. Genesis 3:15, "And I will put enmity between thee and the woman, and between thy seed and her Seed, It shall bruise thy head, and thou shalt bruise His heel." If we give credit to the Word that the woman did have a Seed, then the serpent must have surely had a seed also. If the Seed of the woman was a man-child apart from the man, then the seed of the serpent will have to be in the same pattern, and that is another male must be born apart from human male instrumentality....

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Church Age BookRelevance 79

An Exposition Of The Seven Church Ages

Chapter 4: The Smyrnaean Church Age

CAB 4:E-129

...lect were not only the eternal thoughts of God which were to be expressed in flesh in their due season, but these same elect are called by another name. Romans 4:16. "Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all." Romans 9:7-13, "Neither, because they are the seed of Abraham, are they all children: but, in Isaac shall thy seed be called. T...

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Church Age BookRelevance 75

An Exposition Of The Seven Church Ages

Chapter 5: The Pergamean Church Age

CAB 5:E-65

"I know thy works." These are the identical words uttered to each of the seven messengers relative to the people of God in each age. As they are spoken to the two vines (true and false) they will bring joy and gladness to the hearts of one group, but they ought to strike terror in the hearts of the other. For though we are saved by grace, apart from works, true salvation will bring forth works, or deeds that will please God. I John 3:7, "Little children, let no man deceive you; he that DOETH (worketh) righteousness...

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Church Age BookRelevance 69

An Exposition Of The Seven Church Ages

Chapter 3: The Ephesian Church Age

CAB 3:E-104

Now that we have come this far, let me try to crystallize your thinking on this subject so you can see the necessity of our going into the 'serpent seed doctrine' as I have. We start with the fact that there were TWO trees in the midst of the garden. The Tree of Life was Jesus. The other tree is definitely Satan because of what came forth of the fruit of that tree. Now then, we know that both of those trees had a relationship to man or they would never have been placed there. They must have had a part in the sovere...

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Church Age BookRelevance 69

An Exposition Of The Seven Church Ages

Chapter 3: The Ephesian Church Age

CAB 3:E-15

Now then, I think there is something else you ought to know. The seven churches which are addressed by John are in Asia Minor and are all Gentile churches. He does not speak to the church at Jerusalem which was mostly Jewish with perhaps just a few Gentiles in it. The reason is that God had turned from the Jews to the Gentiles. Thus the whole of the church ages is God dealing with the Gentiles, and calling out a Gentile Bride to Himself. That makes the 'Church Ages' and 'The Fulness of the Gentiles' the one and the...

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