Under What Condition Does God Permit Divorce in the New Testament?
1) Direct answer
Only one condition: fornication. The Lord permits putting away “except it be for fornication.” Outside of that, from the beginning it was not so.
2) Scriptural explanation
- Jesus said, “Moses suffered you to put away… but from the beginning it was not so… whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery” (Matthew 19:8–9; see also Matthew 5:32).
- The Bible shows what that exception looks like: Joseph, being espoused to Mary and not yet come together, “was minded to put her away privily,” thinking she had been unchaste before they joined (Matthew 1:18–20). That’s the very setting—betrothal/at the start, before consummation.
- Once joined, the Word says a wife is bound to her husband as long as he lives (Romans 7:2–3). If she departs, let her remain unmarried or be reconciled; and the husband is not to put away his wife (1 Corinthians 7:10–11). If an unbeliever departs, the brother or sister is “not under bondage” to force the cohabitation, but this does not cancel the life‑bond (1 Corinthians 7:15 compared with 7:39).
3) Simple clarifying logic
- From the beginning God made them one flesh. You don’t break what God joined by later sin; you deal with it by repentance and forgiveness. That’s why Jesus did not say “except for adultery,” but “except for fornication”—uncleanness discovered at the start, which shows the union was not cleanly entered.
- So the only God‑given ground to put away is fornication discovered at the beginning. Otherwise, no divorce, and no remarriage while the spouse lives.
4) Reinforcing statement
Now notice, the Bible says it plainly. One exception—fornication at the start. Beyond that, remain as you are or be reconciled.
Ask a Follow-up Question
What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?
Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.
An Exposition Of The Seven Church Ages
CAB 1:E-77
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An Exposition Of The Seven Church Ages
CAB 10:E-18
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An Exposition Of The Seven Church Ages
CAB 1:E-68
Let me drop in something here that will both amaze and help you. There is hardly a student that does not believe the New Testament was originally in the Greek language. All our great Bible students have said that God gave the world three great nations with three great contributions for the sake of the Gospel. He gave the Greeks who gave a universal language. He gave us the Jews who gave us the true religion and true knowledge of God through the Saviour. He gave us the Romans who gave us a unified empire with law an...
An Exposition Of The Seven Church Ages
CAB 3:E-43
I think we ought to stop here and deal with the thought that God's people have always been and always will be persecuted. You know that Genesis is the book of beginnings, and what you find started there will carry right on through the Revelation and never change. There we see that Cain persecuted and killed Abel because the latter pleased God. Then we see a perfect picture in Abraham's son of the flesh, Ishmael, who teased and fought the son of promise, Isaac. And there was Esau, who hated Jacob and would have kill...
An Exposition Of The Seven Church Ages
CAB 4:E-35
Just as the early church started out under the pure ministry of the Holy Spirit with signs and wonders and manifestations such as prophecy, tongues, and interpretation, wisdom, knowledge and healing, so in the days of Israel when they left Egypt, they were under the leadership of the Spirit of God manifesting in gifts. God was the leader of the people. Actually He was their King. He was a Father-King. He took care of Israel like a man cares for his family. He fed them, fought their battles, smoothed away their diff...