Under What Condition Does God Permit Divorce in the New Testament?
1) Direct answer
Only one condition: fornication. The Lord permits putting away “except it be for fornication.” Outside of that, from the beginning it was not so.
2) Scriptural explanation
- Jesus said, “Moses suffered you to put away… but from the beginning it was not so… whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery” (Matthew 19:8–9; see also Matthew 5:32).
- The Bible shows what that exception looks like: Joseph, being espoused to Mary and not yet come together, “was minded to put her away privily,” thinking she had been unchaste before they joined (Matthew 1:18–20). That’s the very setting—betrothal/at the start, before consummation.
- Once joined, the Word says a wife is bound to her husband as long as he lives (Romans 7:2–3). If she departs, let her remain unmarried or be reconciled; and the husband is not to put away his wife (1 Corinthians 7:10–11). If an unbeliever departs, the brother or sister is “not under bondage” to force the cohabitation, but this does not cancel the life‑bond (1 Corinthians 7:15 compared with 7:39).
3) Simple clarifying logic
- From the beginning God made them one flesh. You don’t break what God joined by later sin; you deal with it by repentance and forgiveness. That’s why Jesus did not say “except for adultery,” but “except for fornication”—uncleanness discovered at the start, which shows the union was not cleanly entered.
- So the only God‑given ground to put away is fornication discovered at the beginning. Otherwise, no divorce, and no remarriage while the spouse lives.
4) Reinforcing statement
Now notice, the Bible says it plainly. One exception—fornication at the start. Beyond that, remain as you are or be reconciled.
Ask a Follow-up Question
What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?
Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.
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CAB 4:E-101
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CAB 1:E-50
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