2 min read305 words

Under What Condition Does God Permit Divorce in the New Testament?

Login to save this to your study library.

Answered by True Bible Teachings AI on 5/4/2026

1) Direct answer
Only one condition: fornication. The Lord permits putting away “except it be for fornication.” Outside of that, from the beginning it was not so.

2) Scriptural explanation
- Jesus said, “Moses suffered you to put away… but from the beginning it was not so… whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery” (Matthew 19:8–9; see also Matthew 5:32).
- The Bible shows what that exception looks like: Joseph, being espoused to Mary and not yet come together, “was minded to put her away privily,” thinking she had been unchaste before they joined (Matthew 1:18–20). That’s the very setting—betrothal/at the start, before consummation.
- Once joined, the Word says a wife is bound to her husband as long as he lives (Romans 7:2–3). If she departs, let her remain unmarried or be reconciled; and the husband is not to put away his wife (1 Corinthians 7:10–11). If an unbeliever departs, the brother or sister is “not under bondage” to force the cohabitation, but this does not cancel the life‑bond (1 Corinthians 7:15 compared with 7:39).

3) Simple clarifying logic
- From the beginning God made them one flesh. You don’t break what God joined by later sin; you deal with it by repentance and forgiveness. That’s why Jesus did not say “except for adultery,” but “except for fornication”—uncleanness discovered at the start, which shows the union was not cleanly entered.
- So the only God‑given ground to put away is fornication discovered at the beginning. Otherwise, no divorce, and no remarriage while the spouse lives.

4) Reinforcing statement
Now notice, the Bible says it plainly. One exception—fornication at the start. Beyond that, remain as you are or be reconciled.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

Church Age BookRelevance 24

An Exposition Of The Seven Church Ages

Chapter 7: The Sardisean Church Age

CAB 7:E-26

To begin with, we know for a certainty that these verses are not teaching a new and contrary doctrine to John 4:24a "God is A (one) Spirit." But this is like I Corinthians 12:8-11 wherein we find ONE Spirit manifesting Himself in NINE ways. Thus we know that the seven Spirits of God mean it is the one and same Spirit coming forth in a sevenfold way. Now in Revelation 4:5 these same seven Spirits are called 'lamps of fire burning' before the Lord. Since John always used nothing but Old Testament symbols in the Revel...

Read source context

Church Age BookRelevance 23

An Exposition Of The Seven Church Ages

Chapter 4: The Smyrnaean Church Age

CAB 4:E-91

But in the New Testament it is not so. Our dying Lamb is the Son of God Who gave His blood a ransom for many. By faith we walk up and place our hands upon that Lamb--we see Him with the bloody wounds, the lacerated back, the cruel thorns tearing His brow--we feel His pain and hear Him cry, "My God, My God, why hast Thou forsaken Me?" And what happened? The life that left that broken blood cell came back upon the repentant one. The life that was in Him came back upon us. We go back with no more desire to sin, and we...

Read source context

Church Age BookRelevance 23

An Exposition Of The Seven Church Ages

Chapter 1: The Revelation Of Jesus Christ

CAB 1:E-69

Now not only is what I have just said true, but let us go a step further. Today we have some students who claim that the original manuscripts were written in the Aramaic which was the language of Jesus and the people of His day. It is claimed by them that the people did not speak and write in the Greek as is so commonly supposed. And the fact is our historians are divided on that. For example, Dr. Schonfield, a most brilliant student has from research proved to his satisfaction that the New Testament was written in...

Read source context

Church Age BookRelevance 22

An Exposition Of The Seven Church Ages

Chapter 2: The Patmos Vision

CAB 2:E-13

The Sabbath, as we know it from the New Testament, is NOT the keeping of a certain day. We have no command whatsoever to keep Saturday for a Sabbath, nor do we have any commandment to keep the first day of the week, which is Sunday. Here is the truth of the Sabbath, which means "rest." Hebrews 4:8, "For if Jesus had given them rest (or rest day), then would He not afterward have spoken of another day. There remaineth therefore a rest (Sabbath keeping) to the people of God. For he that is entered into his rest, he a...

Read source context

Church Age BookRelevance 22Broader match

An Exposition Of The Seven Church Ages

Chapter 8: The Philadelphian Church Age

CAB 8:E-36

"He That hath the key of David." This beautiful phrase follows and comes out of the preceding phrase, "He that is true".--Christ, the Perfect Realization, contrasted with Partial Realization. Here it is. Moses was a prophet of God, but Jesus (like unto Moses) was THE Prophet of God. David (a man after God's own heart) was king of Israel, but Jesus is the Greater David, King of Kings, and Lord of Lords, God very God. Now David was born of the tribe of Judah out of whom no priests came, yet he ate of the shewbread re...

Read source context