What Is the Difference Between Matthew 11:14 and 17:11-12?
1) Direct Answer
Matthew 11:14 identifies John the Baptist as the “Elijah” for that hour to forerun the Lord’s first coming. Matthew 17:11–12 shows both truths: Elijah “shall first come, and restore all things” (future), and “Elijah is come already” (present then, in John), whom they rejected.
2) Scriptural Explanation
- Matthew 11:14: “If you will receive it, this is Elijah which was to come.” That’s Jesus unveiling John’s role to those with ears to hear (v.15).
- Luke 1:17 says John came “in the spirit and power of Elijah… to turn the hearts of the fathers to the children,” matching the first part of Malachi 4:5–6 and also Malachi 3:1, the messenger before the Lord’s face.
- Matthew 17:11: “Elijah truly shall first come, and restore all things”—that looks ahead to a work of restoration. Then 17:12: “But I say unto you, that Elijah is come already,” and the disciples understood He spoke of John (v.13). So Jesus points to a present fulfillment in John and a still-future restoration.
- John 1:21 shows John was not literally Elijah the Tishbite; he bore the anointing and ministry pattern.
- Acts 3:21 speaks of the “times of restitution of all things,” which matches “restore all things” in Matthew 17:11, pointing to the end-time phase before the Lord’s return.
3) Simple Clarifying Logic
- John prepared a people and pointed to the Lamb (John 1:29). He did not “restore all things.” Therefore, Matthew 17:11 cannot be exhausted by John. It promises a future Elijah-work of restoration.
- So Matthew 11:14 = John identified as Elijah for the first coming. Matthew 17:11–12 = both the recognition of John already come and the prophecy of an Elijah ministry yet to come to restore all things before Christ’s appearing.
4) Reinforcing Statement
Now notice, Jesus said, “He that hath ears to hear, let him hear.” You see, the same God who sent Elijah’s spirit to forerun the first coming has promised a restoring work before the second. That’s the mystery held in those two passages.
Ask a Follow-up Question
What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?
Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.
An Exposition Of The Seven Church Ages
CAB 5:E-65
...know thy works." These are the identical words uttered to each of the seven messengers relative to the people of God in each age. As they are spoken to the two vines (true and false) they will bring joy and gladness to the hearts of one group, but they ought to strike terror in the hearts of the other. For though we are saved by grace, apart from works, true salvation will bring forth works, or deeds that will please God. I John 3:7, "Little children, let no man deceive you; he that DOETH (worketh) righteousness i...
An Exposition Of The Seven Church Ages
CAB 7:E-93
Since this portion of the Word is hard for the human mind to grasp, it must be accepted and believed by faith. Some will be offended by what I have set forth because they fail to understand the sovereignty of God which sets forth that GOD IS GOD, and because He is God one cannot defeat His counsels or thwart His will and purpose; but He, being omnipotent, is ruling in ALL affairs and is doing whatever He will with all His creation because all were created for His good pleasure. Therefore, as Paul says, "If God shou...
An Exposition Of The Seven Church Ages
CAB 9:E-21
Jesus called John the Baptist, Elijah. Matthew 17:12, "But I say unto you that Elias is come already, and they knew him not, but have done unto him what they listed." The reason that he called John Elijah, was because the same Spirit that was upon Elijah had come back upon John, even as that Spirit had come back upon Elisha after the reign of King Ahab. Now once again that Spirit will come back upon another man just before Jesus comes. He will be a prophet. He will be vindicated as such by God. Since Jesus, Himself...
An Exposition Of The Seven Church Ages
CAB 5:E-20
Remember now, John the Baptist was both the prophet and the messenger of his day. He was filled with the Holy Ghost from his mother's womb. When he was baptizing in Jordan the Word of God (Jesus) came to him. The Word always comes to the truly Spirit-filled. That is the evidence of being filled with the Holy Ghost. That is what Jesus said would be the evidence. He said, "And I will pray the Father and He will send you another Comforter that He may abide with you forever. Even the Spirit of truth, Whom the world can...
An Exposition Of The Seven Church Ages
CAB 8:E-91
...mple. But what is a pillar? A pillar is actually a part of the foundation for it holds up the superstructure. Praise God, that puts the overcomer right in with the apostles and prophets, for it says in Ephesians 2:19-22, "Now therefore ye are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ Himself being the chief corner stone; In Whom all the building fitly framed together groweth unto an...