What Is the Difference Between Matthew 11:14 and 17:11-12?
1) Direct Answer
Matthew 11:14 identifies John the Baptist as the “Elijah” for that hour to forerun the Lord’s first coming. Matthew 17:11–12 shows both truths: Elijah “shall first come, and restore all things” (future), and “Elijah is come already” (present then, in John), whom they rejected.
2) Scriptural Explanation
- Matthew 11:14: “If you will receive it, this is Elijah which was to come.” That’s Jesus unveiling John’s role to those with ears to hear (v.15).
- Luke 1:17 says John came “in the spirit and power of Elijah… to turn the hearts of the fathers to the children,” matching the first part of Malachi 4:5–6 and also Malachi 3:1, the messenger before the Lord’s face.
- Matthew 17:11: “Elijah truly shall first come, and restore all things”—that looks ahead to a work of restoration. Then 17:12: “But I say unto you, that Elijah is come already,” and the disciples understood He spoke of John (v.13). So Jesus points to a present fulfillment in John and a still-future restoration.
- John 1:21 shows John was not literally Elijah the Tishbite; he bore the anointing and ministry pattern.
- Acts 3:21 speaks of the “times of restitution of all things,” which matches “restore all things” in Matthew 17:11, pointing to the end-time phase before the Lord’s return.
3) Simple Clarifying Logic
- John prepared a people and pointed to the Lamb (John 1:29). He did not “restore all things.” Therefore, Matthew 17:11 cannot be exhausted by John. It promises a future Elijah-work of restoration.
- So Matthew 11:14 = John identified as Elijah for the first coming. Matthew 17:11–12 = both the recognition of John already come and the prophecy of an Elijah ministry yet to come to restore all things before Christ’s appearing.
4) Reinforcing Statement
Now notice, Jesus said, “He that hath ears to hear, let him hear.” You see, the same God who sent Elijah’s spirit to forerun the first coming has promised a restoring work before the second. That’s the mystery held in those two passages.
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What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?
Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.
An Exposition Of The Seven Church Ages
CAB 2:E-62
Now in Matthew 16:28, prefacing Matthew 17:1-13, Jesus had said, "... There be some standing here, which shall not taste of death, till they see the Son of Man coming in His kingdom." And the three apostles did see just that--the order of His second coming. They saw Him transfigured there on the mountain top. His raiment was blazing white and His face shone like the sun at its zenith. And there as He appeared, stood Moses and Elijah on either side. That is exactly how He is coming again. Truly Elijah will first com...
An Exposition Of The Seven Church Ages
CAB 4:E-101
The Holy Spirit In Every Age Revelation 2:11, "He that hath an ear, let him hear what the Spirit saith unto the churches." There is not one church age where this verse is not mentioned. Every single age has the same admonition to the people of every age. "He that hath an ear, let him hear what the Spirit saith." But it is absolutely impossible for all men to hear what the Spirit says to the different ages. I Corinthians 2:6-16, "Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world,...
An Exposition Of The Seven Church Ages
CAB 5:E-121
You will recall that I brought out in the Ephesian Age that the word, Nicolaitane, comes from two Greek words: Nikao which means to conquer, and Lao which means the laity. Nicolaitane means, "to conquer the laity". Now why is this such a terrible thing? It is terrible because God has never placed His church in the hands of an elected leadership which moves with political mindedness. He has placed His church in the care of God-ordained, Spirit-filled, Word-living men who lead the people through feeding them the Word...
An Exposition Of The Seven Church Ages
CAB 9:E-24
In order to further clarify our presentation of this last day prophet, let us particularly note that the prophet of Matthew 11:12, was John the Baptist, who was the one foretold in Malachi 3:1, "Behold, I will send My messenger, and he shall prepare the way before Me; and the Lord, Whom ye seek, shall suddenly come to His temple, even the Messenger of the Covenant, Whom ye delight in; behold, He shall come, saith the Lord of Hosts." Matthew 11:1-12, "And it came to pass, when Jesus had made an end of commanding His...
An Exposition Of The Seven Church Ages
CAB 4:E-38
You see the one difference between Israel and the rest of the nations was God. Put God to one side and Israel was like any other nation. When Samson cut off his hair he was like any other man. Put the leadership of the Holy Ghost aside and the church is NOTHING BUT THE WORLD WITH GOD'S NAME ATTACHED TO IT. The world and the church are all of the same lump, just like Jacob and Esau were of the same parents, but the Spirit of God makes the difference.