2 min read360 words

What Is the Difference Between Matthew 11:14 and 17:11-12?

Login to save this to your study library.

Answered by True Bible Teachings AI on 7/19/2026

1) Direct Answer
Matthew 11:14 identifies John the Baptist as the “Elijah” for that hour to forerun the Lord’s first coming. Matthew 17:11–12 shows both truths: Elijah “shall first come, and restore all things” (future), and “Elijah is come already” (present then, in John), whom they rejected.

2) Scriptural Explanation
- Matthew 11:14: “If you will receive it, this is Elijah which was to come.” That’s Jesus unveiling John’s role to those with ears to hear (v.15).
- Luke 1:17 says John came “in the spirit and power of Elijah… to turn the hearts of the fathers to the children,” matching the first part of Malachi 4:5–6 and also Malachi 3:1, the messenger before the Lord’s face.
- Matthew 17:11: “Elijah truly shall first come, and restore all things”—that looks ahead to a work of restoration. Then 17:12: “But I say unto you, that Elijah is come already,” and the disciples understood He spoke of John (v.13). So Jesus points to a present fulfillment in John and a still-future restoration.
- John 1:21 shows John was not literally Elijah the Tishbite; he bore the anointing and ministry pattern.
- Acts 3:21 speaks of the “times of restitution of all things,” which matches “restore all things” in Matthew 17:11, pointing to the end-time phase before the Lord’s return.

3) Simple Clarifying Logic
- John prepared a people and pointed to the Lamb (John 1:29). He did not “restore all things.” Therefore, Matthew 17:11 cannot be exhausted by John. It promises a future Elijah-work of restoration.
- So Matthew 11:14 = John identified as Elijah for the first coming. Matthew 17:11–12 = both the recognition of John already come and the prophecy of an Elijah ministry yet to come to restore all things before Christ’s appearing.

4) Reinforcing Statement
Now notice, Jesus said, “He that hath ears to hear, let him hear.” You see, the same God who sent Elijah’s spirit to forerun the first coming has promised a restoring work before the second. That’s the mystery held in those two passages.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

Church Age BookRelevance 48Broader match

An Exposition Of The Seven Church Ages

Chapter 7: The Sardisean Church Age

CAB 7:E-69

Now where is this book located? Luke 10:17-24, "And the seventy returned again with joy, saying, Lord, even the devils are subject to us through Thy Name. And He said unto them, I beheld Satan as lightning fall from heaven. Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven. In that hour J...

Read source context

Church Age BookRelevance 48Broader match

An Exposition Of The Seven Church Ages

Chapter 1: The Revelation Of Jesus Christ

CAB 1:E-102

Now these 144,000 are not in the bride. In Revelation 14:4 they are called virgins and they follow the Lamb whithersoever He goeth. The fact that they have not defiled themselves with women shows that they are eunuchs (Matthew 19:12). The eunuchs were the keepers of the bridal chambers. They were attendants. Notice that they do not sit in the throne but are before the throne. No, they are not in the bride, but will be in the glorious millennial reign.

Read source context

Church Age BookRelevance 47Broader match

An Exposition Of The Seven Church Ages

Chapter 9: The Laodicean Church Age

CAB 9:E-20

So we see a seventh age messenger coming, and he is a prophet. Not only do we see this messenger coming here in Revelation 10:7, but we find that the Word speaks of Elijah coming before Jesus returns. In Matthew 17:10, "And His disciples asked Him saying, Why then say the scribes that Elias must first come?" And Jesus said,Elias truly shall first come, and restore all things." Before the coming of our Lord, Elijah must come back for a work of restoration in the church. This is what Malachi 4:5 says, "Behold I will...

Read source context

Church Age BookRelevance 46Broader match

An Exposition Of The Seven Church Ages

Chapter 2: The Patmos Vision

CAB 2:E-15

How we receive this rest, or continuing Sabbath, is at the invitation of Jesus. He said in Matthew 11:28,29, "Come unto Me, all ye that labour and are heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me;... and ye shall find rest (or keeping of the Sabbath, not a day, but eternal life, Sabbath) unto your souls." No matter how long you have been laboring under your load of sin, whether it is ten years, thirty years or fifty years, or longer, come with your tired weary life and you will find...

Read source context

Church Age BookRelevance 46Broader match

An Exposition Of The Seven Church Ages

Chapter 5: The Pergamean Church Age

CAB 5:E-91

...as Bel, the founder of Babylon. (Now it is to be noted here that Bel founded it in the sense that he started this whole move, but it was the son, Ninus, that established it and was the first king etc.) But according to the Scripture, the father of Nimrod was Cush: "And Cush begat Nimrod." Not only is this so but we find that Ham begat Cush. Now, in the Egyptian culture Bel was called Hermes, and Hermes means, "THE SON OF HAM". According to history Hermes was the great prophet of idolatry. He was the interpreter of...

Read source context