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What Is the Scriptural Teaching on the Lord's Supper or Communion?

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Answered by True Bible Teachings AI on 5/5/2026

1) Direct answer
The Lord’s Supper is a simple, holy ordinance given by Jesus for born‑again believers to remember His death until He comes. It is not a saving act, not a ritual that changes the elements, but a memorial and a fellowship of the Body. It is to be observed with unleavened bread and the fruit of the vine, in self‑examination, with feet‑washing as a companion ordinance of humility and cleansing.

2) Scriptural explanation
- Instituted by the Lord: “This do in remembrance of Me” (Luke 22:19; 1 Corinthians 11:23‑26). We “show the Lord’s death till He come.”
- The elements: bread and the cup—“the bread…His body,” “the cup…New Testament in His blood” (Matthew 26:26‑29; 1 Corinthians 10:16‑17; 11:23‑25). Leaven typifies sin, so the figure is unleavened—“Purge out therefore the old leaven…let us keep the feast…with the unleavened bread of sincerity and truth” (1 Corinthians 5:7‑8).
- Who may partake: believers who judge themselves in the light of the Word (1 Corinthians 11:27‑32). The pattern is: repent, believe, be baptized, then continue in the apostles’ fellowship and breaking of bread (Acts 2:41‑42).
- How to approach: in unity and discernment of the Body—making wrongs right first (Matthew 5:23‑24; 1 Corinthians 10:17; 11:29).
- Feet‑washing: joined to the Supper as an example and command—“Ye also ought to wash one another’s feet… I have given you an example… If ye know these things, happy are ye if ye do them” (John 13:14‑17).

3) Simple clarifying logic
- It’s a memorial, not a re‑sacrifice. The Bible says, “Do this in remembrance.” He died once for all; we do not repeat His sacrifice—we remember it.
- The bread remains bread and the cup remains the fruit of the vine. The Bible says they are “symbols” or “communion” of His body and blood (1 Corinthians 10:16). If it literally became His body, why would we still be “remembering” instead of re‑crucifying? The Scripture never says it turns into His flesh.
- Unleavened bread fits the symbol because Jesus was sinless. Leaven marks corruption; Christ had none. You see, the type must match the antitype.
- The table belongs to the Lord, not to a denomination. “Let a man examine himself” (1 Corinthians 11:28). The door is not “closed” by men; it is guarded by the Word in each conscience—walk in the light, judge yourself, and come reverently.
- Frequency is “as oft as ye do it” (1 Corinthians 11:25‑26). The Bible sets no fixed schedule; it sets a right heart.
- Feet‑washing is not optional tradition but a commanded example tied to the Supper. It keeps us small, cleansed, and in brotherly equality.

4) Reinforcing statement
Now notice: the Lord’s Supper is the Gospel in simple tokens—His body broken for us, His blood shed for us—and our lives must match what we take. Come clean, come believing, come discerning the Body, and “show the Lord’s death till He come.”

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 100

Ordination

Sunday evening, the 4th of November 1962 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

62-1104E §17

Now, it may be getting a little late, towards nine-thirty. But now we're going to have the communion service. Now we call it "communion," but it isn't communion. Communion is to talk, to commune. Commune is when we stop, and talk to the Lord, communicate. But now this is called, "the Lord's supper." I wonder how some of these modernists that don't say "supper" anymore, and calls it "dinner," how they're going to work that around, see. Yes, sir. It's the Lord's "supper." We just believe the Bible the way it says it....

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SermonRelevance 97

The Communion

Thursday, the 18th of April 1957

57-0418 §10

Now, in the antetype that we're to speak on, it was many years ago, tonight, that Jesus taken what we know as the Lord's supper, the communion. And there is something about it, that He was going to talk to His disciples. And just before going away, He wanted to talk it over with them. And they had a room prepared. It was a time of fellowship. And the "communion" does mean a fellowship. Many of the churches has "closed" communion, that is, just to their own church when they have the communion. But here we are not a...

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SermonRelevance 77

Communion

Sunday, the 4th of February 1962

62-0204 §35

And I don't care how many priests or preachers, or whoever blesses that, it's still bread and wine. There is no priest as they tell us, that, "God is obliged to listen to the priest when he turns the communion [what they call communion], the Eucharist, into the literal body of the Lord Jesus. Then the believer takes that, and that is communion." That is wrong! "Commune" is to talk to, commune with, something that you can speak to and it'll speak back to you. That's communing. A wafer cannot speak back. So, really,...

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SermonRelevance 74

Communion

Sunday, the 4th of February 1962

62-0204 §79

Now they'll bring forth the communion, and we'll read now from I Corinthians, the 12th chapter. And we're going to take the communion immediately after this, and we trust that God will bless you abundantly. Then as soon as we read this, or just before we read it, if you have to go, well, you can go out easily. And then be with us again Wednesday night, and Sunday morning and Sunday night. If you can stay to take the communion with us, we'll be so happy for you to do it. Then immediately after that, will be the Lord...

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SermonRelevance 72

The Communion

Thursday, the 18th of April 1957

57-0418 §24

Now, the communion is not error. It's not given for the purpose that many people think it is. It's taught by certain denomination of church, that communion is called "The last rites" ---that it pertains to salvation. Communion does not pertain to salvation. Communion does not give you salvation. Whether you take it in your death, or what, it does not have nothing to do with your salvation. It is a commemoration. Jesus said in the Gospel, He said, "This do in remembrance of Me." Not, it leaning or pointing to salvat...

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