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What Is the Scriptural Teaching on the Lord's Supper or Communion?

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Answered by True Bible Teachings AI on 5/5/2026

1) Direct answer
The Lord’s Supper is a simple, holy ordinance given by Jesus for born‑again believers to remember His death until He comes. It is not a saving act, not a ritual that changes the elements, but a memorial and a fellowship of the Body. It is to be observed with unleavened bread and the fruit of the vine, in self‑examination, with feet‑washing as a companion ordinance of humility and cleansing.

2) Scriptural explanation
- Instituted by the Lord: “This do in remembrance of Me” (Luke 22:19; 1 Corinthians 11:23‑26). We “show the Lord’s death till He come.”
- The elements: bread and the cup—“the bread…His body,” “the cup…New Testament in His blood” (Matthew 26:26‑29; 1 Corinthians 10:16‑17; 11:23‑25). Leaven typifies sin, so the figure is unleavened—“Purge out therefore the old leaven…let us keep the feast…with the unleavened bread of sincerity and truth” (1 Corinthians 5:7‑8).
- Who may partake: believers who judge themselves in the light of the Word (1 Corinthians 11:27‑32). The pattern is: repent, believe, be baptized, then continue in the apostles’ fellowship and breaking of bread (Acts 2:41‑42).
- How to approach: in unity and discernment of the Body—making wrongs right first (Matthew 5:23‑24; 1 Corinthians 10:17; 11:29).
- Feet‑washing: joined to the Supper as an example and command—“Ye also ought to wash one another’s feet… I have given you an example… If ye know these things, happy are ye if ye do them” (John 13:14‑17).

3) Simple clarifying logic
- It’s a memorial, not a re‑sacrifice. The Bible says, “Do this in remembrance.” He died once for all; we do not repeat His sacrifice—we remember it.
- The bread remains bread and the cup remains the fruit of the vine. The Bible says they are “symbols” or “communion” of His body and blood (1 Corinthians 10:16). If it literally became His body, why would we still be “remembering” instead of re‑crucifying? The Scripture never says it turns into His flesh.
- Unleavened bread fits the symbol because Jesus was sinless. Leaven marks corruption; Christ had none. You see, the type must match the antitype.
- The table belongs to the Lord, not to a denomination. “Let a man examine himself” (1 Corinthians 11:28). The door is not “closed” by men; it is guarded by the Word in each conscience—walk in the light, judge yourself, and come reverently.
- Frequency is “as oft as ye do it” (1 Corinthians 11:25‑26). The Bible sets no fixed schedule; it sets a right heart.
- Feet‑washing is not optional tradition but a commanded example tied to the Supper. It keeps us small, cleansed, and in brotherly equality.

4) Reinforcing statement
Now notice: the Lord’s Supper is the Gospel in simple tokens—His body broken for us, His blood shed for us—and our lives must match what we take. Come clean, come believing, come discerning the Body, and “show the Lord’s death till He come.”

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 44

The Communion

Thursday, the 18th of April 1957

57-0418 §27

Water baptism does not save you---as much as people sometimes think it does. Water baptism is a commemoration of the death, burial, and resurrection of the Lord. It does not save you. Communion is in commemoration of His great agony and His going out and His broken body, and His blood that was shed. It is not the literal blood, it is not the literal body; but it's in commemoration of His literal body, and of His precious blood. And we take this as an order, and Jesus commanded us to do it. As long as He stays away,...

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SermonRelevance 44

Hebrews, Chapter 4

Sunday evening, the 1st of September 1957 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

57-0901E §61

Look at the Lord's Supper. Why, they even... I was at a place they take old loaf bread. And the bread supposed to be made with unleavened bread. And they pass it out to sinners, cigarette smokers, prostitutes, harlots, as long as they got their name on the book. And you Baptists even call it "closed communion." Now, you Baptists crow a little and God will take your horn off. That's exactly right, you won't be able to toot it. Closed communion: you separate yourself, seem to be holier than thou art. Remember, this i...

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SermonRelevance 43

Then Jesus came

Sunday evening, the 7th of April 1957 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

57-0407E §65

Now, we got a revival coming up. And we're going to sing the Gospel, preach the Gospel, and just have a wonderful time. How many's going to be praying for it? Oh, that's good. Now, come and help us, get on the phone, get every little way you can, invite all the children in, tell them come on over now and help us now. We're going to have some fellowship in the Word. Now it's communion time. Everybody's welcome to take the communion with us. Just a few minutes. They bring them up here at the altar; and ten or fifteen...

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SermonRelevance 43

The Communion

Thursday, the 18th of April 1957

57-0418 §41

Oh weary pilgrim tonight, come back to the Father's House. Come up out of Sodom! You've been reconciled by the blood. And this glorious memorial night, when our great Melchisedec, who had no beginning of days or ending of life, but is a King and a Prince forever and forever. The Holy Spirit here tonight is a-wooing to the unsaved, now if you are without Christ tonight. And when the battle is over if you want to meet Him in peace and take the communion with Him, and you've promised that you love Him, and separate yo...

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SermonRelevance 43

Questions and Answers, part 2

Sunday evening, the 3rd of January 1954 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

54-0103E §105

And now, Father, we realize the communion was first given down in Egypt. And those people who taken communion, the lamb and the bread, as they marched out, forty years they journeyed in the wilderness; and there wasn't one feeble among them when they come out of the wilderness. They taken the communion. God be merciful. I pray that all the sick will be healed, all the lost will be saved. And those who are formal and indifferent, may they move up close to the fires of God, warming their souls. Grant it, Lord. Forgiv...

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